Sentences with phrase «of tombs for»

A worried, vulnerable young Lara Croft is set to be forged into a ruthless and capable raider of tombs for the third and final time with the...

A worried, vulnerable young Lara Croft is set to be forged into a ruthless and capable raider of tombs for the third and final time with the release of Shadow of the Tomb Raider, and the numberless hordes of faceless goons who make up her enemies say they couldn't be happier to assist.

Not exact matches

Macron and his wife also took Trump and America's first lady on a tour of Napoleon's tomb and whisked them up in the Eiffel Tower for dinner overlooking the City of Light.

For example, the gospel of Mark ends at 16:8 with the women leaving the empty tomb so scared that they do not tell anyone about what happened there.

Shouldn't you be etting ready to go praise your dead zombie guy for crawling out of a cave tomb 2000 years ago?

All of the Gospels have women as the first witnesses to the empty tomb which is unheard of for that time period as women were not considered legitimate witnesses so if the story was fabricated they would not have used women as the first witnesses.

-- whether the stone was in place or moved Matthew - There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.

-- who moved the stone Matthew - There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.

The body being for Marcus, as it was for Socrates, a philosophical tomb, how could he conceive of himself as an agent for good?

John 5:28 - 29 — for an hour is coming, in which all who are in the tombs will hear His voice and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment

Eventually it all gets to be too much for Mary and she breaks down in tears by the door of the empty tomb.

Then John tells us that for a while there was a lot of running back and forth to the tomb.

Jesus is experiencing something like a Gethsemane, for he knows that calling Lazarus out of the tomb means that he must enter it.

A Resurrection of his physical body, such as is implied by the empty tomb and by some of the stories in the Gospels of his appearances, would point towards a docetic Christ who does not fully share the lot of men; unless, indeed, bodily corruption were to be regarded as being bound up with the sinfulness of man which Christ did not share (but, unless we accept an impossibly literalistic interpretation of Genesis 3 as factual history, it is impossible to hold that physical dissolution is not part of the Creator's original and constant intention for his creatures in this world).

Building tombs for the prophets could be a sincere repudiation of sins of previous generations, but Jesus does not recognize it as such in his contemporaries.

This means that as Jonah was in the belly of the fish for three days, so the Messiah will be in the tomb three days.

The Church of the Holy Sepulchre, which sits above the tomb, remains a popular destination for Christian pilgrims from the around world.

For the last nine months, a team from the National Technical University of Athens spent more than $ 4 million working on the tomb to preserve it and prevent it from collapsing — which, according to experts, was imminent.

His body was put in a new tomb, but when early on the Sunday morning, the day after the Sabbath, some of the women who had followed Jesus went there to prepare his body for burial, they found that the stone across the entrance to the tomb, which was a cave, had been rolled away and that the tomb was empty.

That faced with so much suffering, anguish and loss they may know that the Christ of the cross and of the empty tomb stands with them in love and that his people care for them and remember them.»

Matthew's seventh and last woe, Luke's fifth (Mt 23:29 - 3 1; Lk 11:47 - 48), depicts the hypocrisy of the scribes and Pharisees as building tombs and monuments for the prophets and righteous men killed by their fathers, and claiming that they would have had no part in such deeds.

If you care about him you should be worried for what his meeting with the guy who «came out of the tomb» will be like.

Luke's version still suggests that the empty tomb was not part of the original tradition; for although in Luke the women do not «say nothing about it to anyone» (as in Mark) their report is disbelieved.

So even though Jesus was not in the tomb for any portion of Thursday night or Sunday day, they still get counted.

The tomb where the disciples had laid the Lord's body found empty, along with the reports of His appearances after His burial, especially at His ascension, are eyewitness accounts and actual evidence for His resurrection given by His devout followers.

For myself I find these historical arguments quite compelling; but my fundamental reason for basing my Easter sermon on the appearances of Jesus, and not on the empty tomb, is not historical but religioFor myself I find these historical arguments quite compelling; but my fundamental reason for basing my Easter sermon on the appearances of Jesus, and not on the empty tomb, is not historical but religiofor basing my Easter sermon on the appearances of Jesus, and not on the empty tomb, is not historical but religious.

The author adds that they did not yet realize from the scriptural prophecies that Jesus must be raised; if they had discerned the truth from scripture, it may be implied, the sight of the tomb would have been unnecessary, as it is for Christians now.

And going out of the tomb they came into the house of the youth, for he was rich.

According to secular history, Joesph of Armathaea, who gave his sepulchre for Christ's tomb was perhaps the most wealthy man in the whole Jewish ecconomy.

It has also been tested on items for which the age is known through historical records, such as parts of the Dead Sea scrolls and some wood from an Egyptian tomb (MNSU n.d.; Watson 2001).

Mithra Was born of a virgin on December 25th, in a cave, attended by shepherds Was considered a great traveling teacher and master Had 12 companions or disciples Promised his followers immortality Performed miracles Sacrificed himself for world peace Was buried in a tomb and after three days rose again Was celebrated each year at the time of His resurrection (later to become Easter) Was called «the Good Shepherd» Was identified with both the Lamb and the Lion Was considered to be the «Way, the Truth and the Light,» and the «Logos,» «Redeemer,» «Savior» and «Messiah.»

Rome (CNN)- The beatification of Pope John Paul II this Sunday will probably be the biggest event in Rome since his death in April 2005, with at least 300,000 people expected to turn out for the ceremony and more than 2 million to take part in beatification - related activities in Rome, including a vigil service on Saturday in Rome's Circus Maximus and visits to John Paul's tomb.

He does, however, say that Mary of Magdala, Joanna, Mary the mother of Jesus, and others were the first to arrive at the empty tomb Sunday morning; logic would conclude that these were the same women who watched from a distance, followed the body to the tomb, went home to prepare spices and ointments for embalming, and brought them on Easter morning.

Since a reenactment of the crucifixion was neither practical nor seemly and one of the nativity difficult and somewhat undramatic, the first such «play» and the only one for a century or more — and the one that remained the most popular, even in the 14th century when there were many — was the scene of the three Marys at the empty tomb.

Tradition dictates that a disgruntled priest who was bitter at being passed over for promotion had told the ruling Muslim caliph that a priest simply «greased the chain of iron that held the lamp over the tomb with oil of balsam» and, once the shrine had been sealed, «applied a match through the roof to the other extremity of the chain» so that «the fire descended immediately to the wick of the lamp and lighted it».

Long after the martyrdom and burial of Thomas, when king Mazdai opened the tomb of the apostle with the hope of healing his sick son with the touch of the relics, the bones were not found, «for one of the brethren had taken them away secretly and conveyed to the west».

If it were to anoint the body of Jesus, Mary knew that the tomb was closed and there was no hope of someone rolling the stone for her.

The memorials for Shakespeare, Austen and Wilde --- as well as the tombs of Chaucer and Dickens - can be found in Poets» Corner, a popular area of the church that pays tribute to the nation's long legacy of literary greatness.

For the event to which we have been led back by all lines of approach, from outside and from inside, is not some remote, forgotten episode of the past, recovered, as it might be, through digging up an ancient tomb or unearthing a manuscript in a cave.

We are left with the frustrated awareness that a man who could convert water into wine and deliver Lazarus from the tomb is himself doomed to end it all on the cross — just another committed follower of God who did God's will and died for it.

They have been talking about it for hours, rehearsing the possibilities, arguing about the details, sparring with one another about the theological nuances of an empty tomb.

As early as the second century, Christians gathered for worship at the tombs of the martyrs, celebrating the power of God's grace in the lives of these faithful men and women.

· «The women came out and ran away from the tomb because they were frightened out of their wits; and they said nothing to a soul, for they were afraid» (Mk 16, 8).

With his superb eye for giving voice to female disciples, such as the Samaritan woman and Martha and Mary, the Fourth Evangelist tells the story of Mary Magdalene's encounter with Jesus outside the empty tomb.

But if Wilckens is right in saying that «Paul himself obviously has no concrete knowledge about Jesus» grave, nor of the finding of the empty tomb», 20 then any such traditions could hardly have been historical, for if so, Paul would certainly have learned of them when he conferred with Peter.

Many have seen in the phrases «that he was buried» and «that he was raised to life on the third day» clear confirmation that Paul knew the whole of the tomb story, even though he did not appeal to the discovery of the empty tomb as evidence for the resurrection of Jesus.

John's Gospel is recognized as the latest, and has quite unique characteristics, but even here the tomb story still carries the bare outline of Mark's story, and there is no good reason for believing that this outline belongs to a tradition which is wholly independent from Mark.

By the beginning of this century a great change had taken place and James Orr prefaced his defense of the traditional position by sketching the widespread questioning and rejection of «bodily resurrection» by Christian scholars.10 In 1907 Kirsopp Lake published the first study of the resurrection, in English, which rested upon a thorough application of historical criticism to the New Testament records and he concluded that «The empty tomb is for us doctrinally indefensible and is historically insufficiently accredited.

What needs to be repeated and emphasized at this point is the fact that the focal point of the empty tomb story is the Easter message proclaimed by the unknown young man, «Fear nothing; you are looking for Jesus of Nazareth, who was crucified.

For this as well as for other reasons C. F. Evans is justified in saying that John's version «would seem to represent an end - product of the development of the story of the empty tomb»For this as well as for other reasons C. F. Evans is justified in saying that John's version «would seem to represent an end - product of the development of the story of the empty tomb»for other reasons C. F. Evans is justified in saying that John's version «would seem to represent an end - product of the development of the story of the empty tomb».32