Sentences with phrase «of traditional authors»

But I definitely know, there's a lot of traditional authors I talk to, and they end up finally saying, «I'm too afraid.

But authors» top priority was not divorced from commercial concerns, with around 56 % of self - pubbers, and almost 60 % of traditional authors, judging it «extremely important» to «publish a book that people will buy».

The same is true for indie authors (and tons of traditional authors too: many traditional publishers make the author pay for their own marketing).

Only the toughest of new authors and the smartest of traditional authors turned renegade, have the self - pride to withstand the stigma and persevere.

It's also far more difficult to secure foreign and film / tv rights when you self - pub, and that tends to be the bread and butter of traditional authors.

To be more accurate Michael, a lot of traditional authors are bad too, but the idea rings the bells and the support structure to hone and change, edit and re-edit is there to make it all shiny and marketable.

Indie authors (and a lot of traditional authors, too) have no idea how much better their book needs to be to truly stand out.

I have read alot of traditional authors who works suck and have so many typos should we lump all of those together?

Because I work with self - published authors at indieBRAG, I can tell you that many have been traditionally published so do they have to become a new category of traditional authors / self - published writers?

Those against raised the specter of abuse (there are several questionable agents in Writer Beware's files who soak their clients for billable hours while doing little or nothing to place manuscripts with reputable publishers), the loss of agents» entrepreneurial edge if they got paid no matter what (the fact that the agent profits only when the writer does is at the heart of the traditional author - agent relationship); and, of course, the possibility that only wealthy writers could afford to have agents.

Not exact matches

The author's methodology is Sales — Profit Expenses, which is a change to the traditional way of looking at businesses.

It's not critical of traditional publishers to say, «More choice for authors is good.

Traditional answers often focus on various sectors and involve more or less hand - wringing about their rise and fall, but according to the author of a forthcoming book on entrepreneurship and economy, there is another, better way to view our economy — as one single ecosystem, a sort of one - sector economy that interacts as a unit much like a forest and which should be nurtured as it grows and recycles itself.

The prolific author has said that businesses would soon revert back to traditional methods of getting the word out.

Nobu Matsuhisa, owner of Nobu Restaurants and Hotels and author of «Nobu: A Memoir,» shares how to eat sushi the traditional Japanese way.

Historian Timothy Snyder, author of «The Road to Unfreedom: Russia, Europe, America,» explains that Russia is not a powerful nation when measured in terms of traditional indicators like technological innovation or gross national product.

Mark Rubinstein, the lead author of the study, said «the vapor produced by e-cigarettes is not harmless water vapor, but actually contains some of the same toxic chemicals found in smoke from traditional cigarettes.»

Today, the company's double - edged safety razors bear the «Merkur» name (whereas its traditional straight razors are made under the «Dovo» brand) and remain a favorite of many, this author included.

«Today, the percentage of «traditional families» in the U.S. has slipped from more than 45 % in 1975, to just over 20 %,» the authors say.

But whether Bitcoin can actually replace gold (let alone traditional government - backed currency) has been a matter of fervent debate — quite literally, as evidenced by an event last week entitled «Gold Versus Bitcoin,» held at a New York comedy club, in which well - known gold proponent (Jim Rickards debated James Altucher, a self - help author now peddling Bitcoin investment advice under the moniker «crypto - genius.»

About five years ago, Malcolm Gladwell, author of bestselling books like The Tipping Point and Blink, made this prediction, basically writing off the power of social media for businesses: «In about five years, everyone will head back toward traditional advertising.»

Traditional publishers will even get in on the game, only publishing an author who commits to buying a certain number of their own books.

The authors also offer some hands - on marketing tools using a range of traditional and social media (including social media press releases and social networking), developing creative partnerships with retailers, and being a writer and speaker.

According to Wharton marketing professor Jonah Berger, author of the bestseller Contagious, word - of - mouth is 10 times as effective as traditional advertising.

Interestingly, while previous research had established that the CPS doesn't fully capture irregular withdrawals from IRAs and DC plans, the authors find that the CPS also seems to miss a substantial share of traditional defined benefit (DB) pension income.

The author discuses the benefits of growth hacking and provides some examples to help you understand the power it has over traditional marketing.

According to Muchembled, author of previous histories of the devil and of the orgasm, violence in traditional European society is best understood as the effect of a system of honor among bachelors who required outlets for their pent - up sexual energies while awaiting marriage.

The sorts of books, ideas, authors that make it into a traditional canon do so because they are taken to have been influential expressions of such interests.

I think all the author was saying was that it isn't «the great apostasy» or even mere self - indulgence (we want an in - church barista type thing) that is turning some people of faith — both young and old — away from corporate «traditional» gathering.

Evolution and the Fall is a collection of essays from a multi-disciplinary and ecumenical group of authors, which sets out to address «a set of problems that arise from the encounter of traditional biblical views of human origins with contemporary scientific theories» (p. xv)-- not, one might add, in general, to answer them.

We would concur with Mr Bogle about the excesses of feminism, as we expect would the poem's author, given its traditional familial focus.

The traditional Christian belief was that the Bible was literally the word of God, dictated to the evangelists and other authors by the Holy Spirit.

She is the author of Education for Continuity and Change: A Traditional Model and is currently working on a book of dialogue between process theology and educational methodologies to be entitled View from the Bridge: A Traditional Model and is currently working on a book of dialogue between process theology and educational methodologies to be entitled View from the Bridge: Theology and Educational Method.

The author analyzes the evangelical's need to develop a consensus theology, one arising out of Biblical, traditional and contemporary data.

In most of the introductions I read (Genesis, Isaiah, Mark, John, Hebrews, 1 Peter, 2 Peter - I haven't yet read the introductions to Matthew, Luke or Acts) there is little evidence that the author of the notes believes in the traditional authorship.

The author finds himself compelled by Scripture, reason and experience to disagree with much of what constitutes traditional doctrine.

The author notes that more and more young people are rejecting traditional religion and taking up a variety of spiritual practices.

The traditional story, believed by the approximately 10 % of Christians who even know the supposed ident.ities of the 4 authors of the Gospels, is that Matthew and John were 2 of the 12 Apostles of Christ, that Mark was a travelling companion of St. Peter and Luke was a traveling companion of St. Paul.

I have been hearing lots of complaints recently from traditional publishers, authors, and agents that some of the changes in the publishing world are ruining books forever.

The gatekeepers think they still control the bridge, but Amazon, Google, Apple and a legion of self - published authors and independent publishers have hacked off the legs and arms of the traditional publishing methods.

King Arthur represents the legion of authors who have tried to get published through traditional means for scores of years, only to be told «None shall pass!»

I think the reason why so many are upset is because many of us have left the traditional path because of our experiences with it and the author likens us to mindless Zombies.

John's Gospel, Date - 80 - 110 CE, Traditional Attribution, (2nd Century), St. John, one of the Twelve, Author Detectable from the Contents, One who regards himself in the tradition of the disciple.

For the author, the cult of the icon has served to create a cordon sanitaire around the Orthodox churches, allowing them to immure themselves in a gated community of obscurantist ecclesiastical politics and attempted geographical hegemony whereby Western Christians (or Eastern churches in union with Rome) can not exercise their religious rights (and rites) in the lands of traditional Orthodoxy, but the Orthodox bodies are allowed to evangelize at will in the lands of the Western Enlightenment.

On the subject of the fall, the authors of the catechism tend to be more traditional, or less innovative and developmental.

The author contrasts Whitehead's thought with traditional religions which start with proof of God.

Indeed, in a response to another author's summary of Barth on creation, Midgley wrote, «This sounds to me quite simply mad, and mad for entirely traditional reasons.

The traditional view is that the authors of the Bible needed no sources because God simply inspired them, that is, revealed what they should write.

However, when reading it, on several of the days it seems that instead of «reading them in light of the Resurrection of our Lord» the author is undermining a traditional reading of Scripture.

The authors do not go with the traditional answer to the problem of evil that since God is in control and since God is good, we must call all evil things that happen good, even if they appear bad.