The analysis of present - day visual culture as a specific cultural, social, political and aesthetic phenomenon urgently raises the question of the
legitimacy of traditional institutions and notions of art.
He said it is imperative for the traditional institutions to appropriately reflect in the constitution in view of the growing impact
of the traditional institutions in the ordinary life of the country, and the participation of the crisis section of the communities in communal life.
Where I take issue with Hess is in his suggestions for building support for innovations going forward: Keeping innovations simple, inexpensive, and located
outside of traditional institutions.
We may have underestimated the continuing
influence of those traditional institutions which have managed to survive without the benefit of the mass media for many years and which continue to transfer cultural values — the family, home, community, school, church, fraternal organizations, and others.
Scholars also need to be aware that, if they are AWOL in these debates, the agenda will be set by think tank researchers supported by a foundation - industrial complex that favors radical restructuring and defunding
of traditional institutions of higher education, instead of realistic reform or improvement.
Given my lack of faith, the key question is whether religious and non-religious
supporters of traditional institutions like marriage can find common ground or, indeed, whether there is any coherent non-faith-based case to be made for social conservatism.
«Positive internal
reforms of the traditional institution are increasingly being driven by a broad coalition of the thought leaders in the communities, such as the Central Council of Ibadan Indigenes (CCII), rather than a small clique of the aristocracy.»
Achebe stated further that the minimum in that regard would be the recognition by the constitution of the
role of the traditional institution in communal life, such as mobilising the community for enlightenment, education, economic empowerment, peace building, safety and security; custodianship of and leadership in advancing «our culture; and the creation of National council of Traditional Rulers at the federal level.
Declaring the training open, Etsu of Kwali, Dr. Shaban Audu Nizazo, III, pledged on
behalf of traditional institution in the FCT to fully support the Federal Government and NPC in ensuring a credible census devoid of rancor.
The Gbong Gwom Jos, however assured people with disability resident in the State that
members of the traditional institution would work with them and create room for them to contribute their quota in improving the values in the society.
Sure, we might be able to trim around the edges or gain some efficiencies in a variety of places, but in terms of resetting dramatically the cost of higher education in a way that would be fundamentally affordable to all Americans, trying to lower the
costs of traditional institutions with existing faculty by an order of magnitude is quite simply a pipe dream.
Norman Atkins, Relay's co-founder and president, says Drake and other
leaders of traditional institutions are probably «anxious» about needed changes that are taking place in «a field that has not made a lot of progress in a very long time.»
Thanks in part to the variety of international laws these bitcoin exchanges work with, and in part to the lack of new regulatory frameworks specifically for digital currency, exchanges and blockchain startups generally don't have the type of anti-money laundering protocols and consumer protections
expected of traditional institutions.
From Derek Webb, to Jon Foreman, to Rosie Thomas, artists are creating ambitious and intentional alternative means to release their craft to those
outside of traditional institutions.