Sentences with phrase «of ultimate things»

Following my last pregnancy, I made a list of the ultimate things to do before the baby arrives and everything changes (original list here).
But before you worry about which wallpaper for the nursery, the following is a list of ultimate things an expectant mother should do before she delivers:
On the one hand, we must enter into history with all the seriousness of the ultimate things.

Not exact matches

The good news is that the opportunities in the stores are so additive and important (from an experience, repeated trial, and data standpoint) to Amazon's ever - increasing accumulation of behavioral information and ultimate objective of knowing everything about us that I think Amazon will leave things alone for a while.
Sometimes the most creative aspect of an idea — and the key to its ultimate success — isn't how radically different it is from the way we've always done things, but how much it's the same.
There's a kind of ultimate Socratic thing: Who am I?
A third approach would be to understand ultimate responsibility in terms of motivation: when you know that you're going to be held responsible if things go badly, then presumably you're going to work hard to make sure that things go well.
When accusations of wrongdoing arise, it takes an enormous amount of prosecutorial will and resources, and ultimately a tremendous amount of a court's energy, to see the thing through to its ultimate outcome.
[24:40] Most entrepreneurs attempt too many businesses in the beginning [24:50] Find your flagship, that you will commit everything to [25:20] Business is also about your own psychology [25:30] Master one thing at a time [26:30] Massive focus and big risks [27:00] The 3 beliefs you must have when starting a business [28:00] Learning how to maximize [28:20] The business you're in and the business you're becoming [28:50] The 80 % of what I do [30:00] The business you are in and the business you are becoming [30:20] Intertwining your personal and professional brands [31:30] The importance of intent [33:20] Tony's take on social media [34:00] Why Tony prefers audio over text [36:40] The value of Facebook Live [37:20] Tony's social media director weighs in on Instagram Stories [38:00] Success without fulfillment is the ultimate failure [39:00] Learning how to master the mind [39:40] What's a magnificent life for you?
And a march to get the entire country to unite under one cause — it is the ultimate show of prominence and support and just rage toward the things that have been happening in our country for so long.
On one hand, they see us as a model to learn a lot of things from but also as a serious threat that is looking to constrain their inevitable and ultimate rise».
Here's a letter to the board of Biglari Holdings re: executive compensation [Noise Free Investing] & then more thoughts on Biglari's compensation agreement [My Investing Notebook] Where things stand in the market [Bespoke Investment Group] A list of stocks Nasdaq is canceling trades in from yesterday's madness [Business Insider] The best interest rate chart in the world [Trader's Narrative] A great macro overview from Barry Ritholtz [The Big Picture] A look at John Paulson's possible ownership of Bear Stearns CDOs [Zero Hedge] John Mauldin on the future of public debt [Advisor Perspectives] Top buys & sells from Morningstar's ultimate stock pickers [Morningstar] The truth about «Sell in May & Go Away» [WSJ] An interview with hedge fund manager Hugh Hendry [Investment Week] Bill Ackman: Let's have a public registry for stock opinion [Barron's] Hedge fund Harbinger hires ex-Orange chief for wireless plan [Dealbook] & Deutsche Telekom has been in talks with Harbinger [FT] Hedge funds begin to restructure fee system [FT]
«A march to get the entire country to unite under one cause — it is the ultimate show of prominence and support and just rage toward the things that have been happening in our country for so long,» Delaney Tarr, a 17 - year - old senior at Stoneman Douglas, told Vox last month.
Thomas thinks that it is the discipline of metaphysics that asks questions about the ultimate cause of existence of things, and, as he says, «not only does faith hold that there is creation, reason also demonstrates it» (In II Sent., dist.
I'm not looking to the things of this world to be my ultimate satisfaction.»
It is here, where the moral bonds of voluntary attachment have not yet been stretched beyond the breaking point, that true moral discourse can be maintained, especially, as Michael W. McConnell says, «over the highest things - matters of ultimate truth and value.»
Your worldview, where science is the ultimate and only arbiter of all things, is altogether too restrictive.
Stealing cars at 13, in and out of jail in his teens, killed his first person when he was 17 and got away with it, used and sold drugs to kids, killed an entire family just for fun, and then we'll say that was the last thing before he headed off to his ultimate plan.
I was «a person who held that the existence of the ultimate cause, as God, and the essential nature of things are unknown and unknowable, or that human knowledge is limited to experience.»
We tend to see death as the ultimate evil thing that can happen and any death as the failure of God to preserve life.
Yet what if the ultimate goal of all things is redemption and eternal life?
JON: The ultimate thing that LifeWay — or festivals or any of these things — not succeeding financially represents is that people are spending their money in other ways.
But now for Christians Jesus Christ appears not only as the symbol of an ethos in which the ultimate response to the inscrutable power in all things is one of trust.
I realize that the totality of all perfections, even natural perfections, is the necessary basis for that mystical and ultimate organism which you are constructing out of all things.
It is the vision of something which stands beyond, behind and within, the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.
In analyzing the category of the ultimate, with its basic rhythm of the one and the many, Whitehead can only finally conclude: «It lies in the nature of things that the many enter into complex unity» (PR 211 31).
In this completely social philosophy (conflict, which is not denied, being also a social relation) God is that in the cosmos whereby it is a cosmos; he is the individual case on the cosmic scale of all the ultimate categories (including those of social feeling, «subjective aim,» etc.) thanks to which these categories describe a community of things, and not merely things each enclosed in unutterable privacy, irrelevant to and unordered with respect to anything else.
In contrast, Caldecott states in the first line of his preface: «The book is about Tolkien's spirituality, by which I mean his religious awareness and experience, the things he believed about life and death and ultimate truth» (p xi).
In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans - humanity at the ultimate heart of things.
For example, there are persons to whom it is wholly self - evident that sense data are the ultimate givens in terms of which all thought develops and who are equally convinced that the only acceptable explanation of the way things happen follows mechanical models.
Human love can be transformed into the celebration of the ultimate love which embraces all things.
To exalt them, including the most purely «religious» intuitions, to some kind of absolute status, or, which is to do the same thing, to assume that they are the means of access to the ultimate, is to be involved in ideology.
In the traditional view of God's eternity as timelessness, enormous difficulty is created in explaining how essentially temporal things like the world and the body can participate in God's timelessness without their ultimate destruction.
a person who holds that the existence of the ultimate cause, as God, and the essential nature of things are unknown and unknowable, or that human knowledge is limited to experience.
After all, if complicated things need a creator, then your super being must be the ultimate example of it.
In this way the ontological argument, by drawing out the presupposition of metaphysical understanding, indicates that the choice before us is between holding that there is a God and that «reality» makes sense in some metaphysical manner, whether or not we can ever grasp what that sense is, and holding that there is no God and that any apparent metaphysical understanding of reality can only be an illusion which does not significantly correspond to the ultimate nature of things — unless this «nihilism» be regarded as a kind of metaphysical understanding instead of its blank negation.
Early on, having admitted the difficulty of speaking of ultimate mystery at all, he adds, «This does not mean that it is not worth saying, that it is just empty talk... I do have some things to say, but... I want it understood from the outset how problematic all of this is, how uncertain; but however uncertain, these are matters worth attending to, worth trying to understand as well as we can.»
If Jesus is drawing all people to himself, if judgement is about putting all things right, if Gods goal is the reconciliation of all creation then whatever judgement and punishment happens to seek to achieve this end, how can we say love never fails, if in this ultimate instance, it does, by leaving anyone lost for all eternity?.
In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.
the truth of God can be or has been captured in the ex-cathedra utterances of the bishop of Rome — the idolatry of many who like to pretend that ultimate truth has been captured in the ecumenical councils of the early church, in the historic creeds, or in the «unbroken tradition of the catholic faith,» which usually is the same thing as the speaker's special prejudice.
The fourth step goes a bit further, to see «the trajectory eventuating in the creation of human historical existence» not «as a metaphysical surd but rather as grounded in the ultimate nature of things, in the ultimate mystery.»
Fifth, Christians choose to use «God» as the symbol for the ultimate mystery of this creative process, so that «life must at all points be lived in awe and respect before the ultimate mystery of things.
Conservatives, despite their substantive disagreements about the ultimate nature of things, have resisted liberal and radical calls for «transparency» in social life precisely because they understand that society can not withstand a too systematic or energetic analysis of its sometimes fragile foundations.
Civil religion portrays a divine order of things, giving us a sense of worth and direction in relation to ultimate purposes.
The answer, I think, is found in the education of these people, their revulsion with imperial order, and the event of the Great Awakening where the American colonials concurred with Lebniz's comment, «The ultimate reason for things is called God.»
From the poor [we] receive in a way hardly expected new eyes for seeing the ultimate truth of things and new energies for exploring unknown and dangerous paths.
Too many of us religious people are complacent with the absolute knowledge that theirs is not just right, but the ultimate, the only and that researching any thing differenet is a useless pursuit.
Life born accidentally from the dust, no ultimate meaning or purpose in it, and no destiny ahead of it except annihilation — that on one side; and on the other what Benjamin Franklin called «Powerful Goodness» at the heart of things!
And there are those on the other side, the believers in some ultimate value in the tangible evolution of things.
To have experienced and understood, in order to teach others to experience and understand, that all human enrichment is but dross except inasmuch as it becomes the most precious and incorruptible of all things by adding itself to an immortal centre of love: such is the supreme knowledge and the ultimate lesson to be imparted by the Christian educator.
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