Two thousand and seven was the fifteenth anniversary of Mabo No 2, the High Court decision that prompted the government to pass the Native Title Act 1993.2 In passing the Act the Australian Parliament took into account that the Government had acted to protect the rights of all of its citizens, and in particular its Indigenous peoples, by recognising the international standards for the protection
of universal human rights and fundamental freedoms.3 The Act was intended to be a special measure for the advancement and protection of Aboriginal peoples and Torres Strait Islanders.
The Australian Government has acted to protect the rights of all of its citizens, and in particular its indigenous peoples, by recognising international standards for the protection
of universal human rights and fundamental freedoms...»
[35] In the development of the common law (and equity and administrative law), international law is a legitimate and important influence, especially when international law declares the existence
of universal human rights.
By particularizing the rights of indigenous peoples, the Declaration seeks to accomplish what should have been accomplished without it: the application
of universal human rights principles in a way that appreciates not just the humanity of indigenous individuals but that also values the bonds of community they form...
Justice Brennan confirmed that while «the common law does not necessarily conform with international law, international law is a legitimate and important influence on the development of the common law, especially when international law declares the existence
of universal human rights».
The common law does not necessarily conform with international law, but international law is a legitimate and important influence on the development of the common law, especially when international law declares the existence
of universal human rights.
If the UN Charter, which is a pledge, wants to further the notion
of universal human rights and fundamental freedoms, using the co-operative model, they need to produce substantial evidence that Canada's conduct (Member State) has been self - contradictory and un-reasonable.
In addition, the Dakota Access Pipeline is in direct violation of the United Nation's Declaration
of Universal Human Rights, most especially in regards to the right to security of person, the right to not be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
Somewhat obscured and ignored throughout history, considered minor to the revolutions of the USA and France, the Haitian Revolution was perhaps the only revolution of the 18th and 19th centuries to truly live up to the Enlightenment ideals
of the universal human rights of freedom and equality.
«We must not permit any kind of question marks and prejudices to affect the young generations, but instead we must act together with determination in the fight against anti-Semitism and in the defense of the United Nations declaration
of universal human rights.
Wild animals are not owed citizenship rights but should be regarded as members of sovereign communities and granted the animal equivalent
of universal human rights.
So we have to work for «reconciled diversity» within the framework
of universal human rights, including the rights of persons and peoples.
The development
of universal human rights would generally be acknowledged as a prerequisite of modern civilisation.
Whole civilizations reject the Western conception
of universal human rights, including, principally, freedom of expression and freedom of religion.
To speak of a universal human nature and
of universal human rights is not to deny the pluralism that marks the human condition.
The ideological underpinnings
of universal human rights jurisprudence can best be gathered by glimpses of International Conferences organized under the auspices of the United Nations.
Moreover, in our time the language
of universal human rights is the most available discourse for cross-cultural deliberation about the dignity of the human person.
The Declaration's language
of universal human rights is not the only moral language available to us in confronting threats to human dignity.
There is today a curious and dangerous convergence between philosophical nihilists and radical multiculturalists, on the one hand, and, on the other, those states that reject the idea
of universal human rights as an instance of cultural imperialism.
Cardinal O'Brien made exactly the same point, and it's worth considering why he argued that gay marriage would be «a grotesque subversion
of a universal human right»; note exactly where the language of human rights comes from here:
Not exact matches
The team has already engraved the quarter - size discs with full copies
of the King James Bible, the Magna Carta, and the
Universal Declaration
of Human Rights.
Harper even drew on Canadian John Humphry's drafting
of the
Universal Declaration
of Human Rights as an argument for militarizing Canadian foreign policy.
This is not to dismiss or marginalize the importance
of civil and political
rights such as freedom
of expression and religion, but rather to adopt an integrated approach recognizing that all internationally recognized
human rights are
universal, indivisible, interdependent and interrelated.
Adequate health care and the
right to security during sickness is guaranteed under Article 25
of the UN
Universal Declaration on
Human Rights, however these rights are regularly violated and, for those in our nation least able to afford it, access to affordable health care often remains out of
Rights, however these
rights are regularly violated and, for those in our nation least able to afford it, access to affordable health care often remains out of
rights are regularly violated and, for those in our nation least able to afford it, access to affordable health care often remains out
of reach.
For example, we support the
Universal Declaration
of Human Rights (UDHR), which stands at the basis
of the UN Global Compact's
Human Rights Principles, and our CEO Paul Bulcke signed the UN Global Compact CEO Statement for the 60th Anniversary
of the UDHR.
We wrote Tuesday about the U.S. State Department's document, «Report
of the United States
of America Submitted to the U.N. High Commissioner for
Human Rights In Conjunction with the
Universal Periodic Review.»
When the catena
of kaleidoscopic identities is open - ended, the meaningfulness
of universal human nature and thus
of everything predicated on that — including
universal human rights — becomes vanishingly small.
«The United States stands in solidarity with Pastor Nadarkhani, his family, and all those who seek to practice their religion without fear
of persecution - a fundamental and
universal human right.»
As a participant in that 1998 Ramsey Colloquium, a longtime supporter
of the cautious use
of rights language, and a frequent critic
of its misuses, I was moved by Reno's arguments to ponder whether the noble post — World War II
universal human -
rights idea has finally been so manipulated and politicized as to justify its abandonment by men and women
of good will.
Biblical principles require what the United Nations»
Universal Declaration
of Human Rights (1948) stipulates: «Parents have a prior
right to choose the kind
of education that shall be given to their children» (Art. 26,3).
Among the
universal human rights he championed was the freedom
of religion.
The
Universal Declaration
of Human Rights states that «parents have a prior
right to choose the kind
of education that shall be given to their children.»
The
Universal Declaration
of Human Rights was adopted and proclaimed by the General Assembly
of the United Nations on December 10, 1948, through Resolution 217A (III).
And in reducing freedom
of religion to «freedom
of worship» in its political and diplomatic pronouncements, the United States can no longer invoke the First Amendment and the
Universal Declaration
of Human Rights, thus weakening its ability to combat the international movement to criminalize religious speech.
The openhearted observer
of Islam in the West can discern the shape
of hope in the increasing willingness
of people
of the two faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation
of Islam forced upon Muslims by their minority status in many places; and in the development
of the concept
of international law and
universal human rights.
The present regime claims to be secular, deriving its values from the United Nations
Universal Declaration
of Human Rights, and «neutral» in respect
of the different religions
of Ethiopia.
The objectives
of the Charter
of Medina provide a suitable framework for national constitutions in countries with Muslim majorities, and the United Nations Charter and related documents, such as the
Universal Declaration
of Human Rights, are in harmony with the Charter
of Medina, including consideration for public order.
If ethics is allowed to be controlled by the laws
of any individual state there is a danger
of returning to legal positivism, where the laws
of a single state are allowed to contradict
universal human rights, allowing residents
of that state «legally» to carry out actions that are totally unacceptable to the international community and the Catholic Church.
Nothing less than that is required
of those who are the heirs and guardians
of the historic achievement that is the
Universal Declaration
of Human Rights.
The
Universal Declaration
of Human Rights Fifty Years Later: - A Statement
of the Ramsey Colloquium
Article 25 (1)
of the
Universal Declaration
of Human Rights, 1948, specifically recognizes «housing» as one of the rights relating to l
Rights, 1948, specifically recognizes «housing» as one
of the
rights relating to l
rights relating to living.
Complaints about the cultural «imposition»
of ideas about
universal human rights are, more often than not, in the service
of nationalism, racism, ideology, or power politics - or all
of these in combination.
All the forty freedoms are endorsed by international accords such as the
Universal Declaration
of Human Rights.
The framers
of the Declaration knew that they could not at that time spell out fully the moral and philosophical reasons undergirding
universal human rights.
A renewed adherence to the
Universal Declaration
of Human Rights requires a clearer distinction between rights as endowments that we must never violate and rights as claims that we must strive to sa
Rights requires a clearer distinction between
rights as endowments that we must never violate and rights as claims that we must strive to sa
rights as endowments that we must never violate and
rights as claims that we must strive to sa
rights as claims that we must strive to satisfy.
Walter Harrelson's little book, The Ten Commandments and
Human Rights (Fortress, 1980), is one of the most important recent attempts to show how the biblical understanding of human obligation under God gave rise to the principles present in the United Nations Universal Declaration of Human Ri
Human Rights (Fortress, 1980), is one
of the most important recent attempts to show how the biblical understanding
of human obligation under God gave rise to the principles present in the United Nations Universal Declaration of Human Ri
human obligation under God gave rise to the principles present in the United Nations
Universal Declaration
of Human Ri
Human Rights.
The language
of rights might be viewed as a developing grammar that makes possible a truly
universal dialogue about our common
human future.
Murders most foul, on a massive scale, in the name
of the United Nations makes a mockery
of human rights and a trickery
of the
Universal Declaration.
Our commitments to
human rights, if it is beyond verbomania, must be the semi-centennial celebration
of the
Universal Declaration as
of Indian Independence.
Article 3
of the
Universal Declaration
of Human Rights states that «everyone has the
right to life».