Sentences with phrase «of utilitarianism»

The default mode of bioethical reasoning in popular Christian culture — a sentimental version of utilitarianism — deems such reflective distance unfeeling and cruel.

John Stuart Mill English Philosopher and Economist, the Major Exponent of Utilitarianism agnostic; Utilitarian

It is not a justification of utilitarianism but rather an alternative to it.

Mill's defense of utilitarianism in both of the areas discussed is based on appeals to psychological fact.

The theory of utilitarianism is based on the idea that the utility should be maximized.

For though the sphere of culture Itself belongs partly to the realm of truth, beauty and holiness which ultimately has no need to defend itself before the court of utilitarianism, faith and its object transcend even these good things.

But that desire will not be satisfied with the calculating machine of utilitarianism, the incoherent ideal of personal authenticity, or the zero - sum game of identity politics.

In a social context where the default position of most people is a crude mixture of utilitarianism and relativism, we need to reiterate the intrinsic wrongfulness of certain actions (e.g. killing the innocent), and the intrinsic goodness of other actions (consensual sexual intimacy in marriage).

The usual formulations of utilitarianism assume an individualism that in principle works against the common good.

Consider, for example, the secular ethic of utilitarianism, which holds that the morally right action is always the one that brings about the greatest possible total happiness.

Questions of strategy have to be asked by the church serious about her task in spite of the lurking dangers of utilitarianism.

Recently the social form of this utilitarianism has been given high sanction in an official statement made by the Federal Council of the Churches of Christ in America.

At present it is important to see that this move is key to Hartshorne's avoidance of utilitarianism.

Charles Reynolds, in his article, «Somatic Ethics: Joy and Adventure in the Embodied Moral Life,» is more accurate in claiming that an ethics based on process metaphysics «avoids the beguiling trap of utilitarianism for an ideal participant perspective» (SE 127, my emphasis).

There Mill argues that the primary source of utilitarianism's strength as a guide to action (its «ultimate sanction») is to be found in «the social feelings of mankind — the desire to be in unity with our fellow creatures» (U 40).

With regard to the altruistic nature of utilitarianism, Hartshorne once again offers a metaphysical justification in place of Mill's psychological claims.

Mill himself recognized some degree of tension between justice and utility, for the entire final chapter of Utilitarianism is devoted to an attempt to clarify the relationship between the two concepts.

As Fr Dylan James brings out later in this issue, the justification of «human rights» today is less and less grounded on the objective nature of Man and more and more on the shifting sands of utilitarianism.

The liberal understanding of utilitarianism is perhaps best understood through the work of John Rawls, who proposed a thought experiment along roughly these lines: suppose that you're a soul waiting to be born, but you don't know which body you're going to be born into and what experiences that body is going to have.

Once they have some theory under their belts, they apply their knowledge of utilitarianism and the categorical imperative to the ethical dilemmas confronting a group of strangers working together to survive in a zombie apocalypse.

A lesson suitable for GCSE or A-level to introduce John Stuart Mill's development of Jeremy Bentham's concept of Utilitarianism.

For example, your teacher may ask you to debate on gun control from the perspective of the Utilitarianism.

In doing so, Stone invites the viewer to contemplate the boundaries of utilitarianism, design, art, and the body.

Titled after a one of the cornerstone principles of utilitarianism as set out by British philosopher John Stuart Mill («To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality»), this show includes works made from primarily industrial or commercial materials.

Referring to the female form with accents of utilitarianism, Nicola's voluptuous and amusing sculptures scrutinize domestic ideals and roles attributed to women in the society.

I believe that the resemblance of Hartshorne's ethical writings to classical utilitarianism, and in particular to John Stuart Mill's version of utilitarianism, is a very close one indeed.

He was an exponent of utilitarianism, an ethical theory developed by Jeremy Bentham, although his conception of it was very different from Bentham's.

Hartshorne's doctrine of God, which he has developed and defended throughout his long and prolific career, plays a crucial role in his justification of utilitarianism.

I will defend the following three claims: first, Hartshorne and Mill offer strikingly similar ethical theories; second, Hartshorne's process metaphysics lends itself more convincingly to a defense of utilitarianism than do the psychological principles advanced by Mill; third, like Mill, however, Hartshorne's position is vulnerable to one of the classic objections against utilitarianism, the problem of justice.

He adds that Hartshorne's understanding of justice, like that of utilitarianism, is derived from the principle of utility (MH 31).

Under the rising criticism of utilitarianism, first in the late 18th century and then with ever greater insistence in the 19th and 20th centuries, freedom came to mean freedom to pursue self - interest, latterly defined as «freedom to do your own thing.»