Sentences with phrase «of valued objects»

Not exact matches

«The ability to have a hands - free display that tells you, «The object you want is three aisles to your right, two levels up and behind a fragile object,» is of enormous value,» he notes.

Related: How the Significant Objects Social Experiment Proved the Economic Value of Storytelling

Through its new online estimate tool, customers can e-mail Sotheby «s a photo and brief description of an object they want valued and the company will send an estimate or response within a couple of days.

Over the centuries, gold has been considered as an object of value by many different groups of people all over the world.

Now, one might object that a high value of financial assets relative to disposable income is actually a good thing, and that it reflects greater saving by households.

The reason they chose gold versus other objects is important - gold has certain characteristics that make it a better «store of value» (as it is commonly known) than other objects:

Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.

Most of the comments I have read object to the fact that some people have closely held values.

There emerges reflection or self - consciousness.23 Reflection is «the power acquired by consciousness to turn in upon itself, to take possession of itself as of an object endowed with its own particular consistence and value: no longer merely to know, but to know oneself; no longer merely to know, but to know that one knows.»

The object of praise reveals what we deem praiseworthy, what we value and perhaps aspire to be like.

Hence, we must attribute to God not only the conceptual ordering of the eternal objects by virtue of which he lures the occasions of the world toward order and value; we must attribute to him as to all other actual entities physical feelings as well.

The logical outcome, therefore, of his type of individualism was universalism, with the center of value and the object of devotion shifted from special race or nation to personality wherever found and within whatever social group in corporated.

There is little chance of exaggerating the fact that the central object of Jesus» concern was persons, that in personality he found life's supreme value, that in the possibilities of personality he put his faith and invested his service.

Because such enduring objects are more tied to the body, they are more dominated by particular forms of definiteness in their successive satisfactions than the final percipient route, whose sole value to the body, as we pointed out above, is its vivid originality.

For her, the three are the «entities» (objects, feeling states, situations, activities) that I would term the group's setting; the «directives» (actions to be done or avoided) I term its plot; and its «character» (qualities of personality approved or disapproved, rewarded or punished) to which I give the same name (Ethel Albert, «The Classification of Values,» American Anthropologist 58 [1956]: 251ff.).

Although the simple eternal object defines a class of particulars that as values of the variable are that definite shade of green, and although these individuals are externally related, the simple eternal object itself is internally related to the higher grade object, in that it partially constitutes its essence.

The object of religious valuing, in other words, is «sacred.»»

Informants are frequently anxious before the interview starts, persuaded that they know little of value to the interviewer and perhaps wary because of earlier experiences in which they were the objects of a catechism or experiment.

II, p. 241) At the stage of development represented by such an attitude, the value of religion was measured by the control given the devotee over superhuman powers and, so far as prayer was used, its object was to persuade a god to do the bidding of a man.

The value of faith stems not from the irrationality of its object but from the humility that is required to see the truth which is accepted, and the courage required to act upon it.

The distinction among the three kinds rests upon the nature of the objects valued — ideas in the first case, sense data in the second, and acts in the third.

No more does it help to suggest that God's value is wholly independent of his relations to the world, whether of knowledge or of will, for this only means that the particular characters of the objects of his knowledge, or the results of his willing, are to him totally insignificant, which is psychologically monstrous and is religiously appalling as well..

Our description of value shows that faith is given through the nature of the responses actually generated in the inter-relation of persons with the objects of their loyalty.

This would seem to imply that there would be neither congruence of the type leading to positive value nor the clash producing negative value, but a relation of irrelevance of object to subject.

In the opposite case, negative value or the experience of the ugly represents a clash or incongruity between object and subject.

From this standpoint we can see why it is inadequate to describe the agape of God only as the spontaneous, unmotivated, uncalculated self - giving of the Holy God, regardless of the value of its object.

The sacrament stimulates a value response to an object other than itself — in this sense being a kind of instrumental value — by virtue of a three - way congruence of some sort involving person, sacrament, an ultimate faith - object.

It is apparent in an art which is capable of turning even Campbell soup - cans into objects of artistic representation (Warhol), or in a music which discovers aesthetic value in common noises and in listening to silence (Cage), or in a photography which captures the beauty of doorknobs and cracked walls, driftwood and wrinkled faces.

Positive values result when the human personality is confronted with objects and enters into situations where there is some kind of correspondence between the person's nature and the nature of the objects and situations.

A precise statement of what the correspondence or the clash might be is not easy to produce and is not necessary here, since our main purpose in these remarks is merely to emphasize the point that value experiences depend for their character upon the kinds of relationships that exist between subject and object.

The frequent presence of a «value vacuum» (Frankl) in the personality and relationship problems brought to counselors emphasizes Erich Fromm's conviction that every human being needs a «system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.»

They were legitimate ways of acquiring knowledge, but of the reality that was lower in its truth / reality - value in relation to the transcendental object, namely God.

However, the object of this present discussion it to exhibit its substantial instrumental value.

Later the subject will select the «ideal of itself» from the «objective lure», which is the original fund of values and eternal objects it can draw upon.

Originally as the principle of limitation, the principle of concretion determined which of the eternal objects would be actualizable in the world, now each occasion actualizes itself in terms of God's gradation of values.

Sancio and Bloch say that the ritual of «blot» can involve sacrificing a valued object, but sometimes it involves killing an animal.

Oh, and don't tell me how the «leaders» of the values voters objected to those tax and spending policies and that war.

They can explain why the constituent values of objects in one person or culture are interpreted one way and yet these same value - laden objects are interpreted otherwise elsewhere.

In a culture, the same values that determine typical respects of interpretation might also determine typical purposes, intentions, goals, prized objects of attention, and so forth.

The success of pigeons with cases of absolute value may be relevant to Richard Herrnstein's finding that pigeons possess natural concepts of person, wee, and bodies of water, in the sense of recognizing these objects in many different pictures even when the size or angle of the representation is changed or it is mixed with a bewildering variety of other objects (CVPC 550).

Iconic symbols, he writes, «are nonobjective symbols that express the feelings, values, and hopes of subjects, or that organize and regulate the flow of interaction between subjects and objects or even point to the context or ground of that whole.

They speak, like Wolfgang Köhler, of the «objective requiredness» of values, and, like Eliseo Vivas, they describe the relation to these values as the relation of a subject to an independent object to which man simply responds.

, suggests that in order to be accepted as valid Buber's anthropology would have to be grounded on empirical psychology and an objective and scientific hierarchy of values, in other words, on pure subject - object epistemology.

If estimating the present value of innate objects is difficult, how much more uncertain it must be to ascribe such a value to an entity imbued with life!

Sentence Proper Name Concept - word Sense of sentence Sense of proper Sense of concept - word (Thought) name Reference of Reference of Reference of sentence proper name concept - word object (Truth - value)(Object)(Concept) which falls under cobject (Truth - value)(Object)(Concept) which falls under cObject)(Concept) which falls under concept

But taken at face value, they are alienating insofar as they betray us into placing our own possibilities outside of us as attributes of God and not of humanity, viewing ourselves as unworthy objects of a projected image of our own essential nature.

It is institutionalized as worship, and as ritual ascribing value to the object of worship and expressing the inferiority of the worshipper (often symbolized by bowing down).

With these considerations it is possible to note the following characteristics which both eternal objects and propositions share: 1) potentiality or «patience» for realization, 2) indeterminacy or abstraction from actualities, and 3) absence of truth - value.

I agree with what you wrote, but I'm primarily addressing the incredible pressure girls face to fit a certain shape of «woman» in order to be valued, and to be sex objects.

in the absence of restraints On his choice of aesthetic problems and of his methods of solving them, but even more in his power of constructing aesthetic objects that add to the values of life.