Sentences with phrase «of violence against others»

Self - defense implies abstaining from unjust acts of violence against others: unfortunately this requires both honest self - awareness and empathy (qualities that seem to be short supply).
I love free speech but, those in positions of authority who advocate hate, bigotry and acts of violence against others should be held criminally accountable for what they say.

Not exact matches

The numbers underscore why major health industry trade groups like the American Medical Association (AMA), the American Academy of Pediatrics (AAP), the American College of Emergency Physicians, the American Psychiatric Association, and others have all endorsed legislative reforms they believe can help turn the tide against gun violence.
The president's statements came three days after violence in Charlottesville resulted in the death of 32 - year - old Heather Heyer, who was demonstrating against the rally of white nationalists, and injuries to 19 others.
Our march, Protest Against Gun Violence was inspired by the depth of tragedy in Marjory Stoneman Douglas and the countless other shootings, but also the looming fear that the next shooting is inevitable, whether at our school, or any other across the country.
Dr Barry Morgan, along with the incoming Children's Commissioner Professor Sally Holland and other prominent Welsh figures, urged politicians to repeal the legal defence of «reasonable punishment» when they vote on the Violence Against Women bill.
It was my understanding that freedom of speech does not extend to advocating violence against other people, which is a crime no matter how unlikely such violence would be.
The sky is not falling because other people live their lives differently from you and have joined their lives in marriage... Spend your time, energy and emotions on a topic that really matters - like world hunger, the pursuit of justice in the world, violence against women, natural disaster relief - these are issues that need your attention..
In the case of Christianity, the violence started the other way around, against the Christians
I constantly hear of large groups of gays protesting against the rights of Christians to marry other Christians, telling adolescent Christians they are immoral and committing acts of violence against Christians.
Four out of five say suicide bombing and other violence against civilians is never justified.
Other critics accuse Open Doors and its partners of downplaying violence against Muslims.
My soul recoils from the use of the very tactics of the empire — silencing, bullying, judging, other - ing, dehumanzing, mocking, name - calling, ganging up and piling on, violence — used against the oppressed and marginalized now somehow being used for «good purpose.»
It plays its role of violence with, before and against God (the struggle of Abraham and Jacob) only when it refrains from any other violence.
i could, if space allowed post all 109 sura that call for direct violence and other forms of oppression against non believers.
Much still needs to be said and written about violence perpetuated by Christians against each other, because an analysis of such violence will help us to understand whether or not Christianity has contributed to the nurturing and fostering of peace.
So you find traveling to Africa and inciting violence against other humans acceptable because you think it's part of the human condition?
Why do some sects travel to other countries and incite violence against people in the name of their particular interpretation?
1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)
And TR wasn't wrong to want to impose a kind of asethetic limit on our violence against nature, one that would, among other things, preserve the noble sport of hunting.
Some Haredi newspaper editorials, rabbis, and public activists have spoken out against the violence, calling it a violation of Torah, but others have not.
Their view on women, of other religion and encouragement of violence against LGBT classifies it as a cult.
It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»
It is women who are taking the lead in this global struggle, because feminization of poverty, violence against women, dehumanizing treatment of women and all other forms of pains imposed on women drive them to fight back.
The doses of sacred violence required to contain the profane violence grow larger and larger, reaching the level of nation against nation, genocide, massive pollution, and many other excesses of violence common in our time.
It's hard to understand a culture that encourages violence against women, violence against their neighbours, violence and hatred against other nations, suicide bombings, stoning people to death, so called «honor killings», chemical and biological weapons testing on prisoners, and a long list of other «not so nice» practices.
For the next three years, Haugen studied the problem of violence against impoverished communities, looking for others who were trying to make a difference, learning what it took to start a nonprofit and honing his legal skills — all while maintaining his full - time job.
This meant a period of Christmaslessness — after all, the only birthdays mentioned in the Bible were those of Pharaoh (Genesis 40:20) and Herod (Matthew 14:6), and they both celebrated with violence against others rather than birthday cake, let alone mince pies and turkey.
Elimination of the Jewish State in response to Islamic violence will only prove to them that violence works and such «great victory» for Islam will encourage them to continue their Holy War against the infidels finding other «excuses» as required.
In fact, his biggest fights with humans have been over their habit of reacting in fear and violence against other life forms and possibilities.
The claim of Christian belief is not first and foremost that it offers the only accurate system of thought, as against all other competitors; it is that, by standing in the place of Christ, it is possible to live in such intimacy with God that no fear or failure can ever break God's commitment to us, and to live in such a degree of mutual gift and understanding that no human conflict or division need bring us to uncontrollable violence and mutual damage.
In other words, this passage reads to limit unnecessary or gratuitous violence, but not as a per se prohibition of violence against a slave (particularly in light of «he is both their Master and yours» directly and indirectly engaging in violence to punish bad behavior and exact compliance with authority).
The worst part is tolerance that allows for the existence of blatant practices of hatred and violence against of others.
Many other groups (such as Minneapolis's Organizing Against Pornography, state chapters of Women Against Violence Against Women, and local rape centers) have slide shows available for study groups.
When conscience seems to demand violence against others, we sometimes see sympathy on the basis of conscience.
David G. Roskie's compelling study Against the Apocalypse: Responses to Catastrophe in Modem Jewish Culture discusses the cross symbol's use not only in Chagall's painting, but in the literary work of Der Nister, Lamed Shapiro, Sholem Asch, S. Y. Agnon and the poet Uri Zvi Greenberg (Harvard University Press, 1984 [pp. 258 - 310]-RRB- In literature written before World War II (and under the influence of biblical criticism that had emancipated Jesus» image from its doctrinal Christian vesture), these authors used the cross symbol variously; for Asch, the crucified figure in all his Jewishness symbolized universal suffering; for Shapiro and Agnon, on the other hand, the cross remained an emblem of violence and a reminder of Christian enmity againsAgainst the Apocalypse: Responses to Catastrophe in Modem Jewish Culture discusses the cross symbol's use not only in Chagall's painting, but in the literary work of Der Nister, Lamed Shapiro, Sholem Asch, S. Y. Agnon and the poet Uri Zvi Greenberg (Harvard University Press, 1984 [pp. 258 - 310]-RRB- In literature written before World War II (and under the influence of biblical criticism that had emancipated Jesus» image from its doctrinal Christian vesture), these authors used the cross symbol variously; for Asch, the crucified figure in all his Jewishness symbolized universal suffering; for Shapiro and Agnon, on the other hand, the cross remained an emblem of violence and a reminder of Christian enmity againstagainst Jews.
Today most people believe that general opinion in the past accepted and, in one way or other, blessed the state's use of violence and condemned any revolt against the ruling authorities.
Equality of all persons is a central and inescapable component of justice, and it deserves special focus because of the world's history of exploitation and violence against women, children, minority groups, and anyone considered as «other
Phil What you don't mention is that the large scale violence of Christianity and Judaism was centuries ago while Muslims still condone and encourage violence against other religions.
Yeah, above all Charm don't let the facts sway you from the denial of violence against, the co-opting of gay on gay violence as Christian «hate» and the tangential attacks on other issues.
In this case, furthermore, the intended violence of Christians against other Christians and against non-Christians is something whose «results» include the calling down of God's wrath upon the Church, part of which may well include the secularized crucible of what was once a «Christian culture.»
«The violent bear IT away» You can see how among other things my effort to articulate is an act of violence against the whole.
Laughing — yet again you fail, you sit here and you tell me in one breath that i'm wrong in dealing with absolutes, Yet My whole point in the previous post was to point out that I can't blame science for killing Billions of people because they created the bombs and guns to do so... Just like you can't blame Christianity for people using violence against others, it's the people not the ideology that caused the violence, and i believe that... for whatever reason you apparently missed that and tried to make me sound like i honestly blame science for killing billions... so... maybe you need some reading and comprehension classes... i du n no, just would appreciate if you're going to argue with me, that you actually read my responses.
You might want to look at the history of your god of Israel followers of the time whose factions were discriminating against each other to the point of violence...
The Church is called to strengthen the secular / civil base of politics, to deepen its commitment to the poor and marginalised, ensuring justice for all, especially the weaker sections, to give a prophetic criticism against the government when it perpetuates violence and oppression, to join with others in evolving a paradigm of development that is ecologically sound.
He saw the futility of trying to solve Judah's problem by violence and the resort to alliances with other powers against Babylon.
Her unique combination of skills from both the birthing community and the violence against women sector has spurred a high demand for her workshops aimed at informing other medical and allied health and social service professionals around the complex issue of trauma and the childbearing years.
To be sure they are capable of acts of violence against unarmed people, which most regard as psychotic, and they have to be dealt with under the criminal law — unless killing them is the only way to save other lives.
The bulk of political violence against other parties since the end of the war was towards the FNL, a Hutu - dominated party (and more recently against MSD).
«The EU's advice is totally in agreement with our public position on the same issue, to the effect that the Buhari administration must refrain from massive deployment of State violence and use of dark side of the laws of the land as well as levying of political, economic, social, ethnic and cultural wars against members of the Nigeria's Igbo and other Southern nationalities.
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