In the 1870s, military officers banded together to found both the Army (AAFMAA) and the Navy Mutual Aid Association (Navy Mutual), inspired by the plight
of widows and orphans left stranded in the West after the Battle of the Little Big Horn, and of the families of U.S. sailors who died at sea.
«It is sad thay today, Southern Kaduna is known as a battlefield for bloodshed, an area where the number
of widows and orphans is on the increase on a daily basis, an area where people run for their lives without hope of being rescued, an area where the few left dare not make an attempy to go to their farmlands for fear of the unknown.
A member of the Benue Assembly, Mrs Ngohemba Agaigbe, has decried the increasing number
of widows and orphans in Nigeria, due to incessant killings across the...
Despite the vast gulfs of experience that lie between ourselves and Jeremiah's contemporaries, it should not be too difficult to see why: a religion of pleasure is not likely to be conducive to the often far - from - pleasurable efforts required by social concern; there is not much voluptuousness in taking care
of widows and orphans.
My current ministry is taking care
of widows and orphans, ministering to those with drug & alcohol problems — in other words doing what the true God would want; not going after the civil rights of millions of Americans — we need to keep church separated from hate — and stop trying to deny civil rights based on perceived religious doctrine.
God is very sensitive to the needs
of widows and orphans and those who CAN NOT do for themselves.
ACT Founder and Director Dr Kunle Onabolu told Premier they «provide education for children
of widows and orphans in Africa, but also to empower widows who are poor in rural African community, to provide them with counselling, training and business skills so they generate income sustainably.»
The tithe was to take care
of the widows and orphans and the poor and needy fellow Jews - their relatives.
Just saying that maybe if we actually used those hundreds of millions of dollars to meet the needs
of widows and orphans to show them the love of Jesus, maybe that would be even more effective.
Actually, yes you can know that what was done there pleased the Lord because he tells us that the religion that He finds to be pleasing is to take care
of widows and orphans.
According to the Law of Moses, the spiritual leaders were supposed to be taking care
of the widows and orphans in the community, and providing for their needs (Deut 26:12).
Jesus told us to take care
of the widows and the orphans, to take care of the sick, to visit those in prison, to treat every person we come in contact with in the same was we ourselves would want to be treated by them.
Oh God
of the widow and orphan, the poor and distressed, bring forth your justice, for only you can perfectly judge, recompense and reunite this riven family of humanity.
The Bible itself is lucid on the sin of Sodom: pride, lack of concern for the poor and needy (Ezekiel 16:48 - 49); hatred of strangers and cruelty to guests (Wisdom 19:13); arrogance (Sirach / Ecclesiaticus 16:8); evildoing, injustice, oppression
of the widow and orphan (Isaiah 1:17); adultery (in those days, the use of another man's property), and lying (Jeremiah 23:12).
The sin most abhorrent to God is the failure of generosity, the neglect
of widow and orphan, the oppression of the poor.
My own sense of the text, based on more than cursory reading, is that the sin most insistently called abhorrent to God is the failure of generosity, the neglect
of widow and orphan, the oppression of strangers and the poor, the defrauding of the laborer.
Seek justice, encourage the oppressed, defend the case of the fatherless, plead the case
of the widow and orphan.
Not exact matches
The daughter
of former slaves, she was
orphaned at the age
of 7, married at 14, became a mother at 17
and a
widow at 20.
While innovation should always be encouraged, Bitcoin isn't yet fit as a place for
orphans and widows to shelter their nest eggs — although there are admittedly plenty
of gold bugs who would say the same about fiat currencies.
My IRAs are primarily in
widow and orphan dividend growth stocks,
and I keep about one year's worth
of expenses in high - yield preferred ETFs as an emergency fund.
Mining securities are not the thing for
widows and orphans or country clergymen, or unworldly people
of any kind to own.
He calls those men not just to exercise it on behalf
of their own children, but also on behalf
of the
orphans and widows of the global community.
Chris Christie's attack on Rand Paul - where Christie complained about piddling «esoteric» libertarian concerns voiced by people who were too cowardly to face «the
widows and the
orphans»
of 9/11 - reminded me
of something, but I couldn't put my finger on it.
It was Christ who encouraged the fair treatment
of women... God who commands us not to neglect the poor
and to feed
orphans and widows... God who insisted that field owners leave part
of the crop behind to be picked up by hungry gleaners... God who said men should not take advantage
of one another by charging interest... Christ who attacked the Pharisees for their rigid thinking
and superiority complex toward Samaritans... How are my values inconsistent with the teachings
and actions
of God?
Are we talking about running coffee - houses, making sanitary napkins for the third world women, looking after
orphans and widows — all
of them laudatory efforts?
I am reminded
of what Jesus said about the purest form
of religion being taking care
of the most vulnerable
of society with
widows and orphans and to keep from being polluted by evil, in this case the love
of money over meeting the needs
of the poor.
because
of this passage: «Religion that God our Father accepts as pure
and faultless is this: to look after
orphans and widows in their distress
and to keep oneself from being polluted by the world.»
They all shared what they had equally, gave to those who had none, took care
of the
widows, the
orphans and the poor.
17 - 26) present a formidable array
of statutes governing economic life: mandatory lending, interest - free loans, sabbatical rest
and festivals, jubilee releases
and land tenure, gleaning restrictions, tithing, debt remission, slave manumission,
and the preferential treatment
of widows,
orphans and strangers.
My reading
of the Gospels shows that status can be obtained by giving
and praying in secret; power comes to the quiet servant;
and god's approval is upon those that work among the wounded, poor,
widows,
orphans, hungry, thirsty, sick, prisoners, homeless,
and unclothed.
We must take care
of the
widows,
orphans, the fatherless,
and the poor
and needy.
Christianity is the religion out
of which care
and concern for
orphaned children, the
widowed and the sick spread through the Western world.
Because they (attempt to) care for
widows,
orphans, the homeless, the addicted
and spend millions
of dollars
and travel thousands
of miles to find people who do not any type
of access to the gospel
and translate the Bible into their native language, or build schools
and hospitals as well as churches their witness
and their faith is nullified because they (wrongfully) dismiss porn stars
and the people trying to reach them?
With regard to others, it is our duty to cultivate within ourselves respect for the sacred
and to show the face
of the revealed God — the God who has compassion for the poor
and the weak, for
widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered,
and who by his suffering with us gave dignity
and hope to our pain.
Unfortunately, Jesus» focus is on how we treat «the least
of these»; «the poor, the
widow, the
orphan,
and the oppressed»;
and «our enemies».
Instead
of perpetuating a world
of violence, Isaiah proposes a vision that demands a reality that requires peacemaking: doing good, seeking justice, rescuing the oppressed, defending the
orphan and pleading for the
widow.
Instead
of perpetuating a world
of violence, Isaiah proposes a vision that demands another reality — a reality that requires peacemaking: doing good, seeking justice, rescuing the oppressed, defending the
orphan and pleading for the
widow.
James wrote that «pure
and undefiled religion in the sight
of our God
and Father is this: to visit
orphans and widows in their distress
and to keep oneself unstained by the world.»
But the Bible bears witness to another God, a God who hears the cries
of the poor
and defends the
orphans,
widows and immigrants.
Within this legendary story hides more than 5,000 others — the story
of the skinny
orphan, the skeptical tax collector, the despised Samaritan, the curious fisherman, the struggling
widow, the disdained prostitute, the wealthy mother, the angry zealot, the ostracized Canaanite, the banished leper, the suffering slave, the repentant sinner...
and ultimately, the story
of you
and me.
Deuteronomy insists that economic life must be organized to ensure the well - being
of widows,
orphans and immigrants.
By working with their hands, the elders can not only provide for their own needs without depending on the financial support
of others, but also help provide for the physical needs
of those who are unable to work, people like
orphans,
widows,
and the sick, or even those who minister with them, but who are not able to work.
Adoption — I've always been a big fan
of adoption,
and considering James» admonition about how true religion in the sight
of God is caring for
orphans and widow in their distress, I have always felt that as a Christian I am obligated to either adopt myself or strongly support organizations that make adoption possible.
He understood that to truly change culture, we must ensure that the «least
of these» among us (the poor, the sick, the
widow, the
orphan and our «enemies») are treated with dignity, respect
and love.
Pro-Life relates to many issues: insurance for those who can not afford, gun control, illegal drug traffic, poverty (homeless, elderly, etc.
widows and orphans)... we are becoming pawns used to dominate the politics
of losers who can not justify their candidacy by any other means.
On the way to the shelter, the pastor could lay the biblical groundwork for why we take care
of orphans and widows,
and provide some special tips for dealing with battered women.
The general arch
of the bible is for loving, committed, long - term relationships, for protection
of the
orphan,
widow, stranger, for the love
of God
and neighbor as yourself.
The real religion is taking care
of the
orphans,
widows and keeping yourself from stain from the world.
The money should be used for the kinds
of things Jesus talks about — helping the
orphans,
widows, poor
and needy.
The description in James puts it best,
and is far from what some online message board posters try to tell me what
and why I believe: «Pure
and genuine religion in the sight
of God the Father means caring for
orphans and widows in their distress
and refusing to let the world corrupt you.»