Sentences with phrase «of women as»

As another example, the neural - activation patterns elicited by White female faces were more similar to those elicited by objectively happy faces, even when such faces did not display any actual happy features (e.g., due to stereotypes of women as appeasing).

A key reason is because unmarried women — those who have never been married and those who are divorced — are more concerned about the status of women as a collective group, suggests a new study that will be presented at the 110th Annual Meeting of the American Sociological Association (ASA).

She pointed out that the role of women as caretakers saturates every aspect of our culture.

ORWH — bridging its mission goals of research on women's health, women in biomedical careers, and inclusion of women as research subjects

The main problem is not the supply of women into the bottom end of the science pipeline; roughly the same number of women as men enter college intending to study science.

For example, half the molecular geneticists with degrees granted between 2004 and 2007 work in the post-secondary education sector, 46 % of those women as research associates and 15 % as tenure - track faculty.

«We really have to figure out why our party is seen by a lot of women as not the party they want to be involved with,» said Moss, who praised Rep. Elise Stefanik as the type of leader that the party needs to showcase.

He described the turnout especially of women as impressive and orderly.

I suspect that people who are particularly attuned to this kind of story, or who think of women as a special interest group with their own «issues», are less likely to be open to a party that prefers to think of people as individuals rather than in categories.

The academics Peter Allen and Philip Cowley have pointed out that within three years the Cameron Cabinet included exactly the same number of women as Tony Blair's did at the same point in his premiership (though Mr Blair had rather more to choose from).

Among Diaz's opponents are Elvin Garcia, a former Bronx aide in Mayor de Blasio's community assistance unit who is openly gay; community activist Amanda Farias, who has the backing of the National Organization of Women as well as Roskoff's club.

In addition the article stated that the «Webster report described the testimony of the women as credible».

After a report showed a low percentage of women as lead lawyers, Judge Jack Weinstein has urged for more substantive roles for junior female lawyers in his courtroom.

More generally, gender stereotypes are used to justify women's unlikelihood to speak up: the general perception of women as instruments whose function is primordially to be used, as passive sexual objects than as active subjects, as bodies and faces that should be looked at and evaluated on the basis of demanding aesthetic criteria, as sacrificial mothers or as empathetic persons mainly attuned to other's people needs, is not very compatible with an assertive form of communication.

Reported midwifery opinion reinforced the desirability of midwifery - led maternity services designed to meet the needs of women as mothers.

At some point, you are very likely to have met or meet one of these women as a co-worker.

Well, and for a lot of women as well.

Oxford: Blackwell Publishers, 1996 Childbirth is the work of women as they labor and bear down with their uterine muscles to push their babies from the private inner world of their wombs into the larger world of society and culture.

On birth This article appears in the Sage Encyclopedia of Anthropology, Sage Publications, 2005 Until recently in human history, birth has been exclusively the work of the work of women as they labor and bear down with their uterine muscles to push their babies from the private inner world of their wombs into the larger world of society and culture.

I think it boils down to a truly uninformed, ignorant understanding o lactation and human biology / infant needs rather than any hatred / disdain of women as females.

Third, I believe many mothers want the culture of youth sports to include a mother's perspective and celebrate the values of women as much as men.

The absence of women as coaches in youth sports has been criticized by some as one of the most backward traditions in sports today.

We tend to think of women as the only ones getting bombarded by messages in the media that focus on their hotness, but men aren't immune.

As biological anthropologist and adviser to Match.com Helen Fisher says, «Men want a companion, and we are seeing the rise of women as intellectual partners, as sexual partners, as soul partners.»

I've just written a post actually, all about that expectation of women as mothers, and how they should behave and feel as a result of this sort of social conditioning.

This will meet the aspirations and needs of women as well as men; and of children as well as parents.

It would be a lot cheaper, and the message of women as sex objects would be a lot clearer.

Yet its alienation from other radical movements, especially black liberation, and its recourse to a kind of «separatist» ideology — that talks about the oppression of women as more basic than any other form of oppression in a way that makes women a separate cause unrelated to other kinds of oppression — may be working its own kind of subtle social encapsulation.

Conservative Judaism, in contrast, opted to remove all religious distinctions between the sexes, including the elimination of the barrier separating men's and women's sections in the synagogue and the stricture on the ordination of women as rabbis.

We are listening to feminist theologians who are calling for a new theology which will express and affirm the experience of women as well as of men.

What does matter is whether the promised salvation will meet the needs of women as well as men.

To understand this change of mind, let's look more closely at the Church's understanding of women as well as the feminist movement (and in particular, «the Pill»).

Zeckle asked: In Christianity, we have various views on women and their roles in society and faith — ranging from a very hierarchical, patriarchal view to egalitarian; does Islam have a wide range of views of women as Christianity does?

However, the Jewish Christians to whom Matthew was writing no longer thought of those women as sinners but as heroines.

Subjugation of an animal... subjugation of humankind under the shackles of christianity... subjugation of women as prescribed by scripture.

Slavery and sex with slaves, marriage of girls aged 11 - 13, and treatment of women as property are all accepted practices in the Scriptures.

The church authorized the ordination of women as deacons in 1910, as ruling elders in 1930, and as ministers in 1956.

Many commentators see the changing role of women as a threat to social order and personal morality.

The use of the women as the characters and the mention of the anointing of the body may be elements suggested to the author of this legend by the story in Mark 14:3 - 9, in which an unknown woman, and the only woman «disciple» mentioned elsewhere in Mark's Gospel, anointed the feet of Jesus with costly perfume.

Until we challenge the status of women as men's servants and subordinates at home and at work, assault, harassment and abuse will continue.

I maintained a position of diplomatic neutrality for many years in that I was willing to view the issue of women as theological.

Paul was remarkable in his day in his acceptance of women as leaders in his churches and in respect for slaves as human beings.

«The unmasking of the false universalism of «women's experience» in the so - called third wave of Christian feminism has complicated appeals to the «liberation of women as the goal of feminist theology,» Pauw says.

The fundamental reason is that the role of women as relational caretakers has been exercised for the nurturing of hetero - relations rather than gynaffectionate relations.

Such a feminist strategy needs to abandon both the dualistic conceptualization of women as mere victims of patriarchal religion and the submissive collaboration of women in patriarchal religion and church.

The first finding appears to exclude women on the grounds that deaconesses were not admitted to the same office as deacons, and the second finding names the problem the ordination of women as deacons would pose for understanding the unity of the sacrament.

No, this one doesn't have to do with gross abuse of women as much as it has to do with football itself — like, the actual ball.

I confess that prior to Vatican II, I would have viewed the ordination of women as forever impossible.

Negative attitudes toward the idea of women as senior pastors are well documented in Edward C. Lehman, Jr.'s, sociological study Women Clergy: Breaking Through Gender Barriers (Transaction, 1985) The author analyzed detailed responses from 1,720 Presbyterian lay - people and 1,143 Presbyterian clergy concerning a wide range of attitudes toward women in ministry.

It is as true of women as of men.