Sentences with phrase «of women in relationships»

But when it comes to female orgasms, long - term relationships seem to be the place to find them: 67 % of women in relationships reported they had an orgasm with their partners the last time they had sex, which supports the commitment and affection perspective.

30 % of women in relationships reported that their partner physically or sexually abused them.

One - hundred percent of engaged men rejected the offer and nearly 91 percent of women in a relationship didn't think it was a fair trade.

Opie selected Suzanne Wright, explaining how she admires Wright's feminist approach in depicting people and their surroundings: «She is an amazing feminist using imagery of women in relationship to a male dominant built environment.»

«Around 45 % of women in a relationship cheat on their partners, versus 60 % of men», says psychologist and couples therapist Dr. Lonnie...

Not exact matches

As one pair of sociologists from The University of North Texas and Rice put it, «in a society that encourages men to be dominant and women to be submissive, having the image of tall men hovering over short women reinforces» the very idea that men must be the aggressors and the chasers when it comes to romantic relationships.

A panel of three entrepreneurs discussed the relationship between purpose and profitability in greater depth: Pocket Sun, who, as founding partner of female - focused VC firm SoGal Ventures, has a purpose of «building an empire for millennial women to invest in startups»; Eileen Gittins, a serial entrepreneur who founded book self - publishing firm Blurb and now runs Bossygrl, a mobile app meant to introduce Gen Z girls to entrepreneurship by helping them launch micro-businesses; and Cathie Reid, co-founder and current digital advisor to Icon Group, an Australian cancer - care company with annual revenue of more than $ 1.5 billion.

The New York City - based «Academy» Urbaniak runs is aimed at teaching women how to communicate in influential and powerful ways, and get more of what they want in all kinds of relationships, from the office boardroom to the bedroom.

The woman who cuts my hair knows how old my kids are, if I'm in a relationship and the name of my cat.»

Often, these kinds of interactions can skew power dynamics in relationships between men and women, and leave the men coming out on top.

Example: Four women were fired in New Hampshire in 2007 «in part for gossiping and discussing rumors of an improper relationship between the town administrator and another employee that residents now agree were not true.»

Many are women in relationships with men who desperately need to take care of their feet.

Sandy Carter, a tech veteran and a founding board member of WITI (Women in Technology International), learned a valuable lesson when one of her mentors pointed out that she always ate lunch at her desk, missing out on valuable opportunities to build relationships and advance her career.

For instance, Linville writes, consider a woman who thinks about her life mainly in terms of her career and her relationship to her husband.

The team of professors conducted an online survey of 5,000 Japanese women and men about their childhood relationship with their parents, asking them to agree or disagree with statements like «My parents trusted me» and «I felt like my family had no interest in me.»

Her new book, «Love Rules,» is about navigating romantic relationships in today's climate, and ahead of a panel on the subject at the Women in the World Summit, we asked how her thoughts on #MeToo apply to the workplace.

And the information that they'll need will not only cover the basics but also emphasize «more relationship - oriented and life - stage topics than bottom - line transactions,» says Liz Davidson, founder and CEO of Financial Finesse, a company in San Francisco that's dedicated to serving women's investment needs.

The fact is, while the term «office wife» has seen a revival, these sorts of fraught relationships between men and women have always been present in the workplace.

A short video from one female executive won't change that, but hopefully a lot more women in positions of power and a growing awareness that burning the midnight oil takes a serious toll on families, relationships and even individuals (not to mention a more equitable sharing of housework and childcare between the sexes) will slowly make it safe for more of us to say to our bosses — or admit to ourselves — what Sandberg has just said publicly.

The unwritten rule of dating in the US is that people (particularly women) who get into bed with someone «too early» are presumed easy and might ruin their chances of a serious relationship.

In our first National Partner Organization (NPO) agreement, WBENC is strengthening its relationship with WIPP to help us further fulfill our mission of supporting and developing women - owned businesses.

Coupled with the fear of reprisal, women on leave may also lose essential skills and relationships in the workplace, says Fulshtinsky.

«Women who become pen pals and groupies of killers in prison are those who have had a dysfunctional relationship with their dad that has made them feel unloveable,» she said.

Your Relationship Manager can give you more information about our Family Enterprise Forum events, including a copy of our research study Women in Asian Family Enterprises: Understanding the past — Looking to the future.

The need for adequate legal aid is very compelling in situations where a woman is attempting to leave an abusive relationship, and her life and her physical and emotional security are at risk, as is the safety of her children.

While Canadian women are just as likely as men to use the services of an advisor, and with relatively similar results in satisfaction with them, they tend to value the «soft» elements of the client - advisor relationship more than men do.

Last summer, in an expose published by The Information, Caldbeck, who'd previously been an investor with Lightspeed Venture Partners, was accused of making unwanted sexual advances toward six women who said they were groped and propositioned during their professional relationship with him.

It seems to me that in some Christian circles, we have created a culture that tells single women that they must wait on men to make the first move, that they should give the brunt of responsibility in relationships to the man.

But partly, I think this is also a representation of the kind of relationships some women allow themselves to engage in.

Sometimes, the way this plays out is women passively following along in an ambiguous, awkward, who - knows - what - this - is kind of relationship where they have no idea if the guy is interested in them or just sees them as their «sister in Christ.»

Some awkwardness and misunderstanding is inevitable in relationships, but sometimes, Christian women get so bogged down by the concept of men being «leaders» that we fail to recognize that God only calls us into this kind of «leading» relationship within the walls of a loving, respect - filled, and mutually submissive marriage.

This kind of interdependence in a male / female relationship is echoed in 1 Corinthians 11:11: «Neither is man independent of woman, nor woman independent of man, in the Lord» (NKJV).

If man is not made more in the image of God than woman is, then how does man leading church better represent the relationship of God to man than a woman leading church would?

These men had certain worldviews which they included in their writings — views of the relationships of men and women to each other and in society, views on slavery, political concerns, etc..

In hindu dark ages, a woman was laying in bed, while her husband was away, she was having her lust pleasing dreams in hindu secular ism, filthy self center ism of enjoying company of her husband in bed in a hindu darkened cave, a hindu filthy languor, secular daddy of hindu hanuman, stupid monkey, secular, every hindu believes to be their god saw her moaning and took advantage of her, her husband came back and had relationship, but she had already been pregnant by hindu crook languor, filthy seculaIn hindu dark ages, a woman was laying in bed, while her husband was away, she was having her lust pleasing dreams in hindu secular ism, filthy self center ism of enjoying company of her husband in bed in a hindu darkened cave, a hindu filthy languor, secular daddy of hindu hanuman, stupid monkey, secular, every hindu believes to be their god saw her moaning and took advantage of her, her husband came back and had relationship, but she had already been pregnant by hindu crook languor, filthy seculain bed, while her husband was away, she was having her lust pleasing dreams in hindu secular ism, filthy self center ism of enjoying company of her husband in bed in a hindu darkened cave, a hindu filthy languor, secular daddy of hindu hanuman, stupid monkey, secular, every hindu believes to be their god saw her moaning and took advantage of her, her husband came back and had relationship, but she had already been pregnant by hindu crook languor, filthy seculain hindu secular ism, filthy self center ism of enjoying company of her husband in bed in a hindu darkened cave, a hindu filthy languor, secular daddy of hindu hanuman, stupid monkey, secular, every hindu believes to be their god saw her moaning and took advantage of her, her husband came back and had relationship, but she had already been pregnant by hindu crook languor, filthy seculain bed in a hindu darkened cave, a hindu filthy languor, secular daddy of hindu hanuman, stupid monkey, secular, every hindu believes to be their god saw her moaning and took advantage of her, her husband came back and had relationship, but she had already been pregnant by hindu crook languor, filthy seculain a hindu darkened cave, a hindu filthy languor, secular daddy of hindu hanuman, stupid monkey, secular, every hindu believes to be their god saw her moaning and took advantage of her, her husband came back and had relationship, but she had already been pregnant by hindu crook languor, filthy secular.

You began talking about the essential nature of God, how God's relationship to us is mirrored more in (any) man than (any) woman, regardless of the gender of the person in question.

This game of seduction may or may not result in a longterm relationship, but if it does, I would be willing to bet that even ten years down the road there are still things that this man and woman are learning about one another that they didn't know previously.

The correct polygamist relationship is one with multiple males — all employed - and if there's enough men in a marrige working together towards the same goal — pleasing the woman of course — just maybe they will eventually figure out how to make at least one woman happy.

There are some issues that get all the attention because different societies view some behavior as wrong while other are ok with it (e.g. role of women in the society, same se.x relationships, etc.).

There have been, of course, prevailing perspectives - about women as guardians of the Christian home, about our celebrations as essentially private, domestic affairs, about the need in a consumer society to validate our deepest social relationships through cards, flowers and candies.

But because of the violent nature of porn and way porn demeans women and causes a breakdown in relationships, I never thought that women would be drawn to the sexually violent, explicit material.

In this relationship, the man plays the role of Jesus, while the woman plays the role of the church, so that the world will see their covenant relationship to one another and have an idea of what it is like to be in a right relationship with GoIn this relationship, the man plays the role of Jesus, while the woman plays the role of the church, so that the world will see their covenant relationship to one another and have an idea of what it is like to be in a right relationship with Goin a right relationship with God.

If you're going to give me a line about «the customs of the day» I'll toss it right back at you — the custom of the current day has been «one man one woman», but it's a custom which will hopefully morph into «two consenting adults in a committed relationship» with gender a non-issue.

It seems clear to me that the feminist assertion of the interconnectedness of all things moves in the direction of perceiving this Self - formation process as emerging out of our relationships with other women.

The demands on a woman to obtain the roundest education, the most fulfilled career, the highest promotion, the perfect relationship, and to «squeeze in two children» — all these are set against a backdrop of her diminishing fertility.

Rather, she explores the complex of emotions that beset a woman seeking to navigate the unpredictable waters of contemporary relationships — sleeping with a married man who in turn has an unfaithful wife («Don't think of me»); longing for a lover who slipped away without saying good bye («My lover's gone»), vaunting one's independence whilst yearning for some permanent connection («My life»), feeling deeply uncomfortable with oneself: «I just want to feel safe in my own skin.»

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

This is because in this mutual relationship, which Genesis 2:23 - 25 speaks of, the man and the woman become a gift for each other, through the whole truth and evidence of their own body in its masculinity and femininity.

Forced gender roles impacts relationships in countless negative ways, but the one I want to unpack here is the way this form of legalism can hamper honest communication between spouses by requiring women to «influence» their husbands without ever actually leading them.