Sentences with phrase «of your human experience through»

One of these is the flow of human experience through time.

Explore the many layers of your human experience through guided self - observation of body, breath, emotions, thoughts and beyond.

There's a reason the StoryCorps project won both a MacArthur Award (in 2013) and this year's TED Prize: they are attempting to build an archive of human experience through recorded stories, especially with the recent release of a new app intended to take their model global.

Stories, literature, information literacy — all this matters to families of Lab students as «skills and dispositions learned through library use allow students to explore the wide range of human experience through a variety of media.»

In this endeavor, Hughes aligns himself squarely within the tradition of painters like Paul Klee and Wassily Kandinsky, whose groundbreaking ideas gave rise to a main branch of contemporary American abstraction which espouses the possibility of conveying the full range of human experience through the raw materials of paint and renders moot the distinction between abstraction and figuration.

Collectively, the exhibition celebrates the commonality of human experience through a sport that embodies one of the few common languages worldwide.

Using this seemingly mundane subject matter, Rusty explores the commonality of the human experience through images of family vacations, yearbook photos or children at play.

The new body of work showing at the Shooting Gallery in SF explores the «immediacy of the human experience through the examination of macabre themes such as death and the eternal passage of time.»

Key fairs, awards and solo shows running 21 - 22 April celebrate the diversity of human experience through innovative practice.

Not exact matches

Neural nets offered the prospect of computers» learning the way children do — from experience — rather than through laborious instruction by programs tailor - made by humans.

Considering the large number of recording artists who will be in attendance at the Grammys, and the many thousands of photos and videos that will be taken during the event, the Recording Academy will be able to rely on the Watson artificial intelligence platform to sort through reams of content and «create unique fan experiences» with the type of speed and efficiency that would be impossible for humans to do manually.

«Through this cooperation with Alibaba in connectivity, our focus is on human - centric innovations that provide our customers with a digital experience, both in and outside the vehicle, in order to meet their changing needs,» Hans Georg Engel, head of Mercedes ‐ Benz Research and Development China, said in a statement.

So while I agree with her that political life may help renew faith in human dignity and so make human rights believable, the politics of human rights is conducted through liberal language that is extremely partial, that leaves out at least half of the human experience.

If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.

-- has become the single lens through which to view social experience; the infinite potential of real human beings has been surrendered on the altar of protest.

I have contended further that one can not know what the essence of experience is, or whether temporality is a part of it, merely through generalization of features found in human experience.

To be specific, a human being or higher - order animal organism is an ongoing subject of experience in and through its dominant subsociety of occasions; but the coordination therewith required to sustain the flow of consciousness can only be achieved through the collaboration and coordination of millions of sub-fields of activity, subordinate layers of social order, within the organism.

The second possibility of mediation is through the successive human experiences.

The very truth that God put on flesh and blood and moved into the neighbourhood through birth, even — especially — that experience of birth, now showing us what it means to be truly human.

Through our thoughts and our human experiences, we long ago became aware of the strange properties which make the universe so like our flesh:

In every community and in every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assured.

It is right to acknowledge that this gap in the human experience of the Word Incarnate causes difficulty to some people, for it seems on the surface that this most vital area of personal relationship and responsibility is to some extent a room which Christ has not been through before us.

First, since process thought concerns itself with the totality of human experience, it must necessarily take very seriously the fact of the religious vision and the claim of countless millions of people of every race and nation and age to have enjoyed some kind of contact with a reality greater than humankind or nature, through which refreshment and companionship have been given.

Reason consolidates itself in terms of techniques, e.g., hunting, fishing, farming, handed down by the tribe to the next generation, evolving still more in terms of greater and more refined techniques and in terms of greater area of human activity; it unifies itself through the compilation of human experience not only in technique and art but in organized bodies of knowledge, the sciences, and all these achievements of reason resulting in a culture which in turn unify groups of people into cultural groups, civilizations, etc..

For Humanum is concerned with the specificity of human experience, seen through the prism of human culture at its best.

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

But yet, the fact remains that in man's «common» experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.

They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

The new reality which broke into human experience in the person of Jesus becomes more distinct not through new conceptions about a transcendent reality, but through the growing experience of the power of that reality to bring transformation and healing in daily life.

The experienced fact of human sinfulness and the promise of salvation through the unmerited forgiveness of sin have placed much emphasis on divine judgment in traditional Christian thinking.

«47 Both the questions of creativity and truth are modes of God's givenness to human experience, and it is through the problem of relating to our past selves, the past selves of others, and the past of the universe that this question becomes focused.

After passing through an era dominated by rationalism, Western culture is experiencing an explosion of religious mysticism — a manifestation of the human spirit's seeking to transcend the confines of the single - storied universe into which it has locked itself since the Enlightenment.

Nonetheless, according to Paul, Abraham wrestled with his doubts, discounted his own experience, rejected skepticism, and clung to the promise of God: «No apistia, no suspicion, made him waver Thus, Abraham becomes the prototype of the community of faith, which interprets all human experience through trust in God's word.

Moreover, Luther's own lived experience made it clear to him over and over again that even good theology is imperfect, a human attempt to describe and interpret what God reveals to and through faith in the daily living of it.

And Whitehead says that he does not think it is inevitable that the human mind spatializes, though it often does this, and when it does, one way or another, whether through partiality or something else, it deforms the object of knowledge and of experience... [But] Bergson believed that, at least to some significant degree, the spatializing tendencies of the human intellect and of human intelligence, can be overcome by a biology and a physics that is less mechanistic.

The fact of Jesus Christ, therefore, is a total fact, with a unitary quality which makes it include and express (a) a human life which was remembered, (b) a vital experience of salvation which was enjoyed, and (c) the activity of God that was in, through, with, and behind this totality.

David the android is programmed to acquire a kind of human judgment through indirect experience — for instance his education surreptitiously -LRB-?)

What we are saying is that our experience of discovering love mediated through the human experience of forgiveness and renewal is a condition of our participation in the ultimate mystery of God and his grace.

With a distinctly human touch, he takes us through true - life experiences of his late father, friends, and patients, documenting the conundrums they faced coping with serious illnesses or age - caused decrepitude.

Through it, Jesus gave God the experience of how far the human capacity can reach and still be human.

With that said, I think they do want the general belief in God, a general sense that goodness orders the universe, that love and peace and joy are all good things, that human rights actually matter, and that we can experience some sort of mystical communion with God / the universe / whatever through spirituality.

If Christ is our redeemer through sharing fully in the human lot, surely he needed to have experienced the deeply limited nature of human knowledge: the ambiguity, confusion, misunderstandings, and perplexing situations which constantly arise and assail our lives.

Descartes attempted to protect Catholic metaphysical methodology from the encroachment of science through his «innate ideas», which depicted the Greek static form as something known a priori to human experience of the physical.

That was obviously not the case for Jesus Himself, who though He never sinned, still had to go through the human experience of growing in knowledge and obedience (Luke 2:52, Heb.

And long before reading Sam Keen's Beginnings Without End, I was quite aware from my own experience that death and resurrection, finding oneself only through losing oneself, are built into the very structure of human life.

The Bible, as a unified collection of God's setting the world to rights over time through a specific covenant people, primarily located in one geo - political area, records only a thin slice of human experience in the grand scheme of things.

By postulating the existence of two natures in this one person, the Doctrine of the Incarnation allowed one to say that the suffering of Jesus as reported in the Gospels was experienced by the one human - and - divine person through his human nature, which avoided a run - in with the prevailing wisdom of the time.

If such talk is construed objectively, as asserting that God is in some way the object of human experience, the fact that «God» must be understood to express a nonempirical concept means that no empirical evidence can possibly be relevant to the question of whether the concept applies and that, therefore, God must be experienced directly rather than merely indirectly through first experiencing something else.