Sentences with phrase «of your mind and body as»

I'm so happy that you're at a place right now where you feel a sense of peace and calm, and it sounds as if you have the tools you need to take good care of your mind and body as you move forward.

From prenatal to postpartum, we're here to help you realize the strength of your mind and body as you welcome your most precious baby into the world.

By changing one's image through the transformation of mind and body as they shed both the pounds and people holding them back.

Her work emphasizes the connection of the mind and body as well as the repetition and acquisition of skill over time.

I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.

The excellence of the training is dedicated to the premise of the underlying unity of the mind and body as it reflects our personality and our unconscious, and that strong transformation is rooted in working with the body.

«I view therapy as a spa treatment of the mind and body as individuals walk through their journey of healing to improved wellness.

Not exact matches

But a growing body of research suggests that a meal plan focusing on vegetables, protein, and healthy fats has key benefits for losing weight, keeping the mind sharp, and protecting the heart and brain as you age.

Think of your class as the time to find the ultimate balance — a connection between your mind and your body that can carry on through every aspect of your world.

As festival organizers say, it is a renewal of both our wet city after a dark winter and our bodies, minds, and heart.

Rather than viewing it as a sign of sin or mistrust, let's view it as a temporary messenger, designed to slow us down and reorient our minds, bodies and souls towards the peace and the freedom that Christ promised.

«Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.»

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

These twin factors converge in passages that picture the church as a Body, and so in the minds of many, the Body is the main image for the church.

As she did so, I felt the weighty darkness on my mind lift off, the fear of hell left me, and a darkness felt like it drained out of my body through my feet.

can be nothing other than an effort at snake - oil seduction of flabby - bodied and flabby - minded people who think of God as a senile Grandfather, by whose indulgent grace they can pray their weight away rather than dieting and exercising.

These two facts underline the fusion of body, mind, and spirit in power as a human reality.

It can be shown, on the contrary, that just as the natural sciences yield a comprehensive view of man, so the picture of human nature provided by the social sciences is that of a three-fold integration of body, mind, and spirit.

When the erosions of age begin to leave their mark on my body, and still more on my mind; when the ills that must diminish my life or put an end to it strike me down from without or grow up from within me; when I reach that painful moment at which I suddenly realize that I am a sick man or that I am growing old; above all at that final moment when I feel I am losing hold on myself and becoming wholly passive in the hands of those great unknown forces which first formed me: at all these sombre moments grant me, Lord, to understand that it is you (provided my faith is strong enough) who are painfully separating the fibres of my being so as to penetrate to the very marrow of my substance and draw me into yourself

Whether advocating giving oneself over to the ecstatic and wonderful, or telling one's story, or doing what feels good as «body - minds,» Keen's prescriptive therapy is broadly centered in the experience of play.

The liturgy is being re-established little by little, in the minds of God's people as the corporate worship not just of the local but of the whole Body of Christ, the universal Church, reaching across time and space and into heaven itself:

It joins spouses in body as well as in mind, is completed and deepened in the biological good of procreation, and objectively demands all - encompassing commitment, in the sense of being both life - long (permanent) and exclusive (monogamous).

Lucretius thought that the soul nestled in the human breast; Descartes located it in the pineal gland; and process theologian John Cobb, following Alfred North Whitehead, hopes to find mind wandering as a thread through the «interstices of the brain,» But if we are truly dealing with metaphysics, then the mind and the soul, like the risen Christ, will not be anywhere, but holistically related to the body.

Every person has a need for the pleasures of the mind and the body; these include sexual, intellectual, aesthetic, interpersonal, and spiritual satisfactions, as well as adventure derived from new experiences.

As embarrassing as it might be to stand up in front of rational, scientifically minded folk and talk about it, Jesus» resurrected body is at the heart of the Easter proclamatioAs embarrassing as it might be to stand up in front of rational, scientifically minded folk and talk about it, Jesus» resurrected body is at the heart of the Easter proclamatioas it might be to stand up in front of rational, scientifically minded folk and talk about it, Jesus» resurrected body is at the heart of the Easter proclamation.

In the light of this profound and difficult thought about the resurrection of believers, and bearing in mind that he believed Christ to have been the pioneer or «first - fruits» of those who will be raised like him, I find it difficult to think that Paul could possibly have believed that Jesus rose from the grave as, or in, a physical body.

Mornings in Bodley, drowsing among the worn browns and tarnished gilding of Duke Humphrey, snuffing the faint, musty odor of slowly perishing leather...; long afternoons, taking an outrigger up the Cher, feeling the rough kiss of the sculls on unaccustomed palms, listening to the rhythmical and satisfying kerklunk of the rowlocks, watching the play of muscles on the Bursar's sturdy shoulders at stroke, as the sharp spring wind flattened the thin silk shirt against them; or, if the day were warmer, flicking swiftly in a canoe under Magdalen walls and so by the twisting race at King's Mill by Mesopotamia to Parson's Pleasure; then back, with mind relaxed and body stretched and vigorous, to make toast by the fire.

All the habitual pursuits of the ego and appetites are suspended... I love the wilderness because when all these pursuits of mind and body have been shed, what remains — insofar as this is attainable in our mortal condition — is an unencumbered soul, with no other concern than to look for God.1

Or when Os Guinness, in Fit Bodies, Fat Minds, skewers Christian dieting as the anti-intellectual concern of the «slim, svelte, and tanned... striking blond in her twenties» who is basically either too lazy or too dumb (in his view) to care about the life of the mind.

When considering the grandeur and dignity afforded to the whole human person (body, mind and spirit) in the sight of God and Jesus» teachings on non-violence, a «moral thorn» exists as to the defensibility of boxing and MMA.

I see soul and spirit as the same thing, and mind as belonging to the realm of body; that is the physical.

The doctrine of forgiveness, the doctrine of the Cross as a symbol of redemption, the myths and the mysteries surrounding the human body and human sexuality, the identification of sin and temptation with femaleness, the Image of God, the mind / body dualism that devalues female life, the depreciation of creation... these are some of the problems Christianity poses, giving subtle sanction to the violence women experience.

... Thus personal minds (each with its history of experiences) and enduring bodies finally appear in the philosophy of organism, but as variable complexes rather than metaphysical absolutes.

As a result, we can not help suspecting Buber of «animism» or mystical «projection» when he speaks of an I - Thou relation with non-human existing beings: we can only imagine such a relation as possible with things that have minds and bodies similar to ours and in addition possess the consciousness of being an As a result, we can not help suspecting Buber of «animism» or mystical «projection» when he speaks of an I - Thou relation with non-human existing beings: we can only imagine such a relation as possible with things that have minds and bodies similar to ours and in addition possess the consciousness of being an as possible with things that have minds and bodies similar to ours and in addition possess the consciousness of being an I.

Thus to talk about «the spirit of man» was to say that human existence is not only a matter of mind and body, as we have represented this in our previous discussion, but is also a matter of relationship, in which there is an openness to, and a sharing in, the life of others.

The importance of these considerations will emerge in the next chapter, when we shall have to discuss human existence as a matter of both body and mind.

Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something other than the living symbol of what he has rejected in himself.

Similarly, because we tend to associate «person» with the human body - mind individual abstracted from his relation to the Thou, we forget that he is only a «person» when he is actually or potentially in such a relation and that the term «personal» applies as much to the relationship itself as to the members of the relation.

In An Introduction to Mathematics numbers apply to everything — «to tastes, to sounds, to apples and to angels, to the ideas of the mind and the bones of the body» (IM 2)-- because the idea of numbers, as well as the idea of mere things, is abstracted from actual things.

The four positions» first base consists of an individual's mind and body which, when their «give and take» are centered on God, produce as the fourth component a perfect individual and thus a stable configuration.

Also, it is not satisfactory to regard human becoming as the successive accretions of body, mind, and spirit components.

But he does not deny it as a logical possibility.158 John Cobb has sought to defend at least the credibility of subjective immortality against criticisms from anthropology and cosmology.159 The anthropological objection is that the soul or mind can not exist apart from the body.

It will be shown that all three branches of knowledge have to do with all three of the traditional aspects of human nature, and that every discipline in fact studies man as a whole, comprising body, mind, and spirit.

It presupposes isolation of the body — the life of solitude — and the mind as well as indifference to all worldly pleasures.

Holly its not about how we feel its the decision you made to accept Jesus so you are saved and you are now part of Gods family and the body of Christ.The enemy likes to play mind games to make us doubt our faith especially as a new believer.The word tells us that when we believe in Jesus we are saved.John 3:16 Personally i do nt believe we can lose that as it is a free gift not based on what we do right or do wrong.As he died for us while we were still sinners..

Modern scientific disciplines such as biology, psychology and medical science have started to study the effects of empathy on the human mind and body, on our health and relationships.

I think keeping ideals in mind is very good to keep us humble and hungering for more, but the risk is that people then appoint themselves apostles and church planters to the body of christ global and defend their expression of church as touching on gods purpose more than anyone else.

As a part of this truth, we must balance the various parts of ourselves — mind, body and spirit — so that we can live into the flourishing of our whole selves.

And third, the way of love is to put the emphasis on a positive respect for one's body as the temple of God's spirit, on one's money as held in stewardship from God for constructive uses, on one's mind as needing to be kept clear and vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiAnd third, the way of love is to put the emphasis on a positive respect for one's body as the temple of God's spirit, on one's money as held in stewardship from God for constructive uses, on one's mind as needing to be kept clear and vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiand vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiand all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiand warm fellowship» through channels that require no artificial stimulation.

Just as our physical bodies have evolved to suit the particular conditions on this planet and that of no other known to us, so our minds and spirits have been shaped by our experience to be at home in the particular historical period in which we live.