Sentences with phrase «of your romantic life»

It is hard to imagine a more foolish proposition than putting Mark Zuckerberg in charge of my romantic life.

Still, no study to date has followed the same person over the course of their romantic life to determine whether neural changes do occur over time.

If you're not working the room like a Hollywood head - turner on the red carpet, you're probably writing a cinematic narrative in your head about all the ups and downs of your romantic life.

Being active in your personal life is essential to the success of your romantic life.

Talk about their career, business and work, but miss the essence of a romantic life.

Why force ourselves to squeeze into an expectation of our romantic lives that just doesn't fit?

But if that body isn't healthy, it could be getting in the way of your romantic life.

Love has never been smooth sailing and that is why so many love stories are told Expert articles, tips and advice to help you make the most out of your romantic life.

Expert articles, tips and advice to help you make the most out of your romantic life.

Having low self - esteem made people compensate by creating an idealized picture of their romantic lives.

Not exact matches

«Romantic love is one of the most exciting and fulfilling kinds of love and I think there is a potential for it at any stage of your life.

The author of three novels and a memoir on his parents» romantic life, Lanchester is a layman writing for laymen.

This slump holds true regardless of gender, age, race, work or marital status, although it's most precipitous for American who were married or living with a romantic partner, a group that reported having sex 16 fewer times per year in the early 2010s when compared to the early 2000s.

Redstone's lawyers say Herzer wanted to obstruct any romantic interests because she «recognized that the object of Mr. Redstone's affections held the key to his pocketbook, and thus she became focused on keeping other women out of his life.»

lives on forever as one of the most romantic movies of all time.

All of them understood that while the information relating to the romantic and sexual lives of celebrities may be matters of public concern, the act of publishing secretly - recorded footage of a celebrity naked and having sex in a private bedroom is not a matter of public concern.»

On August 5, 2016, McDougal signed a limited life - story rights agreement granting A.M.I. exclusive ownership of her account of any romantic, personal, or physical relationship she has ever had with any «then - married man.»

Much of life is smelly, desperate, loud, and romantic, even when not Dionysian.

That is: the mind caught in an alien body; the not - quite - genius nerd who's «the king of foreplay» or will do anything to «get laid» and, really, anything to have a relational life with a pretty girl; the highly erotic metrosexual who turns the whole cosmos into a romantic tale that has room for appreciating «The Good Wife»; the guy who is better than he says (but still genuinely short on manliness), but who is creepy in his ingenuity when it comes to using his robotic gadgets for personal satisfaction.

There are plenty of times in the Christian life that we are called to invest and pour ourselves into others without expecting anything in return, but the outset of a romantic relationship is not one of those times.

His romantic life has followed a familiar contemporary model: a series of emotionally intense but probationary relationships lasting about a year, interlarded with casual sex — including, in François's case, commercial sex.

When this sentiment is said out loud in groups of Christians, it's usually assumed to be: A) highly sarcastic (as people bemoan their romantic lives and their curse of this «gift» from God); B) highly ironic (as people are obsessively on the lookout for their future spouse);.

The reviewer can tell the reader that in Three Discourses on Imagined Occasions he is to think along with the author about what it means to seek God, how the «resolution of duty» that ought to be present in marriage transforms romantic love into love that conquers everything, and how the awareness of one's mortality, of the certainty of death, of «death's decision» enhances earnestness in life.

It's refreshing to be reminded that not everyone who met the zealous young advocate for life in community and the Sermon on the Mount was equally impressed — Hardy Arnold, son of the founder of the pacifist Bruderhof near Frankfurt, thought Bonhoeffer a bit of a dandy and a romantic when Bonhoeffer visited there in 1934.

Guilt by association has been a frequently invoked form of polemics — and an effective one, since the ecology movement has been a bizarre congeries of political reactionaries, romantic conservationists, political cop - outs, solitary poets, anarchic life - stylers, as well as genuine political radicals, serious - minded reformers, and level - headed natural scientists.

The supernatural element in human life, whether it comes to us through conscience as human beings or through the Spirit as believers, is not to be located externally in the world of nature and social institutions (as for Taylor and MacIntyre), nor internally (as for the Romantics), but in the interaction of the individual with his world.

Romantic miracles also differ from the tragic acknowledgment of the miracle of life itself.

All my life I had believed, like most of us, that romantic love was a sure precursor and indicator of marital bliss.

The Legion needed more, demanding that the directors cut ten scenes, including a flashback in which one of the nuns (played by Deborah Kerr) recalls her romantic life before discovering her vocation.

We pretend that romantic comedies or naturalistic thrillers set in the present day are more «realistic» than any that require us to remember that we live between immensities, for no more than a fraction of sidereal time in a world that we did not make.

At my bedside, the comic and romantic tales were stories of the cure to be found in the spontaneity of faithful life.

On the matter of self and fulfillment, John Boswell, a Yale historian who has written some of the major texts employed by homosexual activists, asserts, «Not only is homosexual eroticism the oldest and most persistent strand in the Christian theology of romantic love, but Christian religious life was the most prominent gay life - style in Western Europe from the early Middle Ages to the Reformation, about two - thirds of the period since Europe became Christian.»

One such belief is that romantic love inevitably fades as couples face the realities of everyday life.

Seventh, if marriages are to be permanent and productive of humane values, marriage partners need to select one another not on the basis of romantic attraction and immediate sexual satisfaction, but out of regard for the long - term potentialities in the relationship for the creation of a worth - full shared life.

The bourgeois spent their money on obvious luxuries like boats and furs; bohemians created an alternative culture that disdained overt displays of wealth and instead embraced a romantic view of the common life.

After all, romantic relationships, family and those pressing practical needs usually constitute the most important parts of our lives.

Further, it has always been tacitly understood in the Church that the achievements of religious life were, and are, often the result of a romantic passion rechanneled, not renounced.

I can't believe that God would expect gay people to live lonely lives and never experience the joy of a romantic relationship.

They did so partly by offering more radical definitions of the independence of self and national identity, a development whose literary - philosophical correlative and sequel could be found in the life and work of Emerson, his «Transcendental» brethren, and their Romantic and existentialist disciples, from Walt Whitman to Henry Miller and Norman Mailer.

Our capacity to deal with what we call the realistic problems of life would be weakened without this element which contains something profound in spite of the romantic and even absurd ways in which it may be expressed.

His aim is so to bring the Christian perspective into the concrete political and social experience of modern life that the possibility of achieving justice and brotherhood in human affairs will be increased because men are in some measure freed from the sentimental and romantic notions which can only lead to bitter disillusionment.

The descriptive accounts cover classes, community life, dorm life, worship life, field placements, faculty meetings, community traumas and even, in the case of Evangelical Theological Seminary, students» romantic lives.

John Hall Wheelock, a minor twentieth - century poet — dubbed «the last romantic» in the title of his oral autobiography — captured movingly some of the reasons we desire more life, our sense (nevertheless) that a complete human life can not mean an indefinitely extended one, and the....

Yet we are witnesses to the amazing spectacle of the uncritical acceptance of this unscientific and romantic assumption by men who, in every other sphere of life, pride themselves upon their devotion to evidence presented by «the hard stuff of the world of physical and social experience.»

Some readers will doubtless complain that this conservatism is too Romantic, too English, one that can not be sustained over the course of a life, and certainly not in times of crisis or moral and social decay.

Nevertheless, Christianity regards worldliness rather than civilization as the foe of the gospel and of men; it rejects the ascetic and romantic efforts to solve life's problems by flight from civilization.

Dillard re-enacts the journey of many 19th - century English and American romantics who sought to construct a poetry of nature that was actually a record of their own interior lives stimulated or prompted by encounters with nature.

In less prosperous and less romantic times, Christians have viewed marriage in more pragmatic terms as God's good gift of providing a partner with whom to work and live and make love.

I didn't want to volunteer to shut out romantic love from my life — the beautiful union of physical and spiritual intimacy that straight people took for granted as a potential blessing life might grant them — by committing to celibacy, and I thought the positive, self - loving thing to do was to accept myself.

Some of this seems like a re-run of the early 19th century Romantic Movement - many today clearly desire to escape from industrial civilization and live a simpler life.