Hebrews and the Law itself both recognise Old Testament priests had first to
offer sacrifice for their own sin, before they could begin to
offer sacrifice for the people.
Job is declared to be the one who can
offer sacrifice for others.
You have never clarified what you call yourself and the fact that although you call Christians wanting to get off easy haven't said how
you offer a sacrifice for sin.
In the fourth century St Ambrose wrote that the priest must «
offer sacrifice for the people».
In her diary she describes her appearance before the governor:» [He] said, «Have pity on your father's grey head; have pity on your infant son;
offer sacrifice for the emperor's welfare.»
It tells many of you who want to
offer sacrifices for the good of the church — countless hours of volunteer service as elders and deacons or a lifetime in demanding and low - paid pastoral ministries — that your life choices are so much more sinful than the rest of ours that we've had to erect special barriers to keep you from laying your gifts at the altar.
But Faust is a sympathetic nature, he loves existence, his soul is acquainted with no envy, he perceives that he is unable to check the raging he is well able to arouse, he desires no Herostratic honor — he keeps silent, he hides the doubt in his soul more carefully than the girl who hides under her heart the fruit of a sinful love, he endeavors as well as he can to walk in step with other men, but what goes on within him he consumes within himself, and thus
he offers himself a sacrifice for the universal.
Judas Maccabeus considered
offering sacrifice for those who had died was a «holy and pious thought» (2 Macc.
The early church used many metaphors to suggest this: Jesus in his death
offered a sacrifice for our sins which we were not able or worthy to offer; he paid a debt we could not discharge; or took on himself a penalty we could not pay.
Not exact matches
Facebook members even created unofficial groups,
offering to let other members add them as friends and then delete them
for Whopper
Sacrifice purposes.
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HUMAN
SACRIFICE Genesis 22:2,10 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and...
offer him there
for a burnt
offering....
This can be verified in Jerimiah 7:21, as well as by noting that G - d reduced access to
sacrifices all through the entire Tanach; originally each man was a priest in his own home,
offering sacrifices whenever and wherever (Cain, Abel, Abraham), but at Mt. Sinai it was reduced to a single place (the tabernacle / temple) and to assigned priests; this was fine
for 40 years of wandering, but as soon as they entered «the promised land», the tabernacle traveled with the army, and those left behind as settlers in the new land had no more access to it.
-- there is no «price» (again American Christian reference, not biblical); «his agents»: if you mean the Holy Spirit and / or Christ then since those are God then it's just the worship of God because you DESIRE to worship Him not as if there was anything any of us could
offer that would be reciprocal
for Christ's
sacrifice.
The entire economy of the city of Jerusalem was built on temple activities, bathing before the
offerings for a fee, dressing
for going to the temple,
for a fee, buying the
offerings,
for a fee, paying the priests, temple entrance fees, food prep fees, growing and feeding the animals
for the
sacrifices, being paid
for them, in the thousands and thousands at festival times, ALL in Jewish currency only, which was required
for their rituals, and most people used Roman currency
for their civil affairs.
12 But when Christ had
offered for all time a single
sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool
for his feet.
«
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same
sacrifices that are continually
offered every year, make perfect those who draw near.
The
sacrifices we make
for spouses and children can be among the best reflections we can
offer of the perfect
sacrifice of Golgotha.
Exd 20:24 An altar of earth you shall make
for me and
sacrifice on it your burnt
offerings and your peace
offerings, your sheep and your oxen.
The grace of the father in heaven is the
offering of his son Jesus as a
sacrifice for us all.
Jesus came her to die
for our sins, and God made the ultimate
sacrifice when he
offered up his one and only son.
But when Christ had
offered for all time a single
sacrifice...
It means to see the suffering we go through (whether we want it or not) from the perspective of Christ, Paul, Peter, and countless people who suffered
for the sake of their faith and
offered their suffering to God as a
sacrifice on behalf of others.
«The Eucharist is the heart and the summit of the Church's life,
for in it Christ associates his Church and all her members with his
sacrifice of praise and thanksgiving
offered once
for all on the cross to his Father; by this
sacrifice he pours out the graces of salvation on his Body which is the Church.»
So now take seven bulls and seven rams and go to my servant Job and
sacrifice a burnt
offering for yourselves.
If it's Zeus, you will be cast into Hades
for not
offering the proper
sacrifices.
Rather than wait
for his authorisation, Saul
offered the
sacrifices himself.
28 But if someone says to you, «This has been
offered in
sacrifice,» then do not eat it, both
for the sake of the one who told you and
for the sake of conscience.
Saul justified his fatal decision by blaming Samuel
for being late and then claiming he had felt «compelled» to
offer the
sacrifice (1 Samuel 13:12).
Yet the same messenger told the children that souls were going to hell because there was no one to
offer prayers or make
sacrifices for them.
17 Then Naaman said, «If not, I pray you, let there be given to your servant two mules» burden of earth;
for henceforth your servant will not
offer burnt
offering or
sacrifice to any God but the Lord.
1 Samuel 15:22 22 But Samuel replied: «Does the Lord delight in burnt
offerings and
sacrifices Jeremiah 7:22 22
For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt
offerings and
sacrifices
As our subst.itute, «He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness» (1 Peter 2:24); «He, having
offered one
sacrifice for sins
for all time, sat down at the right hand of God» (Hebrews 10:12; cf. Ephesians 1:7; 4:32; 1 John 2:1 — 2).
and second, the approach to God by way of animal
offerings had been so central in Judaism that, while the
sacrifices were always accompanied by supplications, they had competed with personal prayer, had furnished
for many people a public substitute
for it, so that when the bloody altars were gone a devout rabbi could mingle his exaltation of private communion with the lament «We have nothing to bring but prayer.»
A more moving portrayal of the meaning of child
sacrifice to a good father could hardly have been written than this story furnishes; the profound loyalty involved in child
sacrifice, holding nothing back that religious obligation might require, is recognized; and the story's obvious objective is reached when «Abraham lifted up his eyes, and looked, and, behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and
offered him up
for a burnt -
offering in the stead of his son.»
The Thirty - Nine Articles of the Church of England still state: «Wherefore the
sacrifice of Masses, in which it was commonly said, that the Priest did
offer Christ
for the [living] and the dead, were blasphemous fables, and dangerous deceits.»
[53] The early Church understood Malachi as prophesying the
sacrifice of the Mass, which would supersede the Temple
sacrifice and would be
offered for all time across the whole world.
I can understand the admiration
for someone willing to make that
sacrifice, as with our fallen veterns, but if given a choice I would not have them do it
for me, and since I am a veteran, I made the very same
offer of
sacrifice.
For thou delightest not in
sacrifice, else would I give it; Thou hast no pleasure in burnt -
offering.
It was also a thanksgiving
sacrifice as well as a meal
for the priests who
offered it.
Tacia that is true one of my favorite verses is if we love him we will obey him thats how we express our love
for him he does nt want
sacrifice he wants obedience but not out of fear of judgement but because we love him with all our hearts and want to do all we can to show that we appreciate what he has done
for us.The woman who
offered the few mites gave everything she had the rich people gave out of there abundance.Big difference it wasnt the value it was the attitude she gave her all to God and God honored her.The verse that comes to mind that sums it all up that we are to love the Lord with all our hearts mind soul and strength and love our neighbours as ourselves.brentnz
Two new kinds of
sacrifice of major importance were added after the Exile the trespass -
offering, a
sacrifice of restitution either
for wrong done to man or as tribute due to Yahweh, and the sin -
offering, an expiation
for the unwitting guilt of the people.
She criticizes the Anglican Lambeth conference statement
for its «vestigial Augustinianism» in the exaltation of sexual abstinence, and suggests that the bishops regard abstinence as an
offering pleasing to God because it
sacrifices a human pleasure.
[36] Temple
sacrifice is no longer needed because it has been fulfilled by Christ, Who «
offered for all time a single
sacrifice for sins».
To support their interpretation Protestants tend to fall back on Hebrews Chapter 10, in which the author writes that Jesus «has
offered one single
sacrifice for sins».
Hebrews
offers us an album of snapshots of a love life
offered as a
sacrifice of gratitude to God, whose Christ has already given himself up
for us as a fragrant
offering and
sacrifice to God (Eph.
[28] And the prophet Hosea says: «
For I desire steadfast love and not
sacrifice, the knowledge of God, rather than burnt
offerings.»
But he is no zealot, eager to practice child -
sacrifice or insensitive to the horror involved; this we learn from the austere, steady, and dignified way he proceeds, as indicated by the simplicity, compactness, and austerity of the verbs used to recount his actions: He arose, saddled (his ass), took (two youths with him and Isaac his son), cleaved (wood
for the burnt -
offering), rose up and went.
God was represented by one of the ancient rabbis as saying, «When they read before me the laws about
sacrifices, I will impute it to them as if they
offered the
sacrifices before me, and will have mercy upon them
for all their misdeeds.»
[27] Psalm 51 puts it like this: «
For in
sacrifice You take no delight / Burnt
offering from me You would refuse / My
sacrifice a contrite spirit / A humble, contrite heart You will not spurn.»