Sentences with phrase «often feel this way»

I often feel this way teaching Sunday School and trying to follow the prescribed lessons.

I often feel that way about players but then again I don't see them all week in training so it is sometimes difficult to judge every case from the outside.

I often feel that way, but to be honest, I really like it.

I think it might be one of my favorites too, but I guess we often feel that way about the most recent.

I often feel this way even NOT having a personal style blog.!

Even though we may have not been lied to, it can often feel that way.

Robert Altman has always been the most inclusive of directors, a man whose sets are always like a party, and whose movies often feel that way.

I wanted more, and I don't often feel that way.

The idea of gamification often feels way too good to be true.

Women who help men get ahead financially often feel this way.

Paying off your debt isn't impossible, even though it often feels that way.

He must have felt he deserved it, too, but then he often felt that way.

If you often feel this way when your partner is trying to be funny (or, incidentally, at other times) you should consider how compatible you truly are and whether you really want to be in a relationship with him or her.

«Infidelity doesn't have to be the end of the road, even though it often feels that way.

Participants are asked to rate on a scale ranging from 1 (never) to 4 (often) how often they feel the way described in each item.

I think it might be one of my favorites too, but I guess we often feel that way about the most recent.

Not exact matches

«Often a hostage taker will feel the world has done them wrong in some way.

Mindfulness check - ins also allow you to become more aware of how often and when you're feeling stress and anxiety so you can examine ways to change the triggers.

Excessive spending is often a way to avoid feeling certain emotions.

Like every entrepreneur, I'm pulled in way too many directions, and I often feel like a puppet on somebody else's string, jockeying my time between family obligations, helping the entrepreneurs I've invested in, filming Shark Tank, and flying to motivational speeches in multiple cities.

Explicit self - awareness will often help save you from engaging in a conversation in a way that panders to your feelings rather than one that serves your needs.

As one of Harris Associates» early partners often said, «The hardest time to invest is always right now,» and it feels that way to us today.

The best way to get samples of their pieces, and also to get a feel for how often they mail and what kind of offers they advertise, is to get on their mailing list.

Healthy ways to lose weight so you can love yourself and feel wildly alive As ambitious entrepreneurs we're often managing -LSB-...]

I often wonder if there will ever be a time when the poison that was in my life at that time will ever work its way out of my mind so that I can «get over it» because I feel that until I'm «over it», «it» has control over me.

Thanks for giving voice to so many of us, people like myself, who often feel as though we are slogging our way through the religious wilderness of fear and judgmentalism.

Those who don't feel this way are often the ones evoking this gut response.

Like many readers of my generation, I have been under Weil's spell (even, in an intellectual way, «in love» with her) since I first encountered her, while also often feeling immensely exasperated.

I feel like the Church is missing it — missing out on all the ways the very people whom they fear or exclude or deride or judge are often the very people with whom Jesus would be spending all of his time.

Living up to the way of life to which God calls us often feels like a burden during our struggles.

The hierarchical, dualistic pattern is so widespread in Western thought that it is often not perceived to be a pattern, but is felt to be simply the way things are.

Personally i think those specific prayers are a distraction most of the times we pray these prayers because its what we think we need and often thats not the case.The better way is to just trust the holy spirit let him lead i think we miss the awesomeness of doing it Gods way its easy not difficult.The struggle is difficult when we are walking by the flesh and trying to do it our way.When i got to the point where i said to the God i am not going to do it my way anymore and i submit to you because know whats best for me.Change me and when i feel the wrong desires or temptation to walk by the flesh i just say Lord you know i am weak and i can not live a christian life without you help me.As soon as i do that it is effortless theres no struggle thats how we should grow.I am excited with what God is doing in my life he has opened his word i am seeing the fruit of his life impacting mine and i am changing day by day.I am walking by faith and not slipping back into my old desires i know what it means to be an overcomer sin does not have dominion over me anymore.In myself i can not boast because it is the power of God at work in my life and i give all the praise back to God.brentnz

A supportive leader - response can often be followed productively by a question aimed at activating the person's strong side — e.g., Leader: «How would you describe the way you were feeling a few minutes ago?»

We all have our strong feelings, but I will give rich people this: They often think rather than feel their way through issues.

Your responses to me Sabio often feel condescending: «nice sweet liberal»... I might be wrong, but it feels like you talk down to me in an arrogant way.

Sadly some are forever lost and while the one who are afraid of who they are, their feelings, their struggles, who often heard of how much God hates them rendered themselves hated and rejected and gave up hope believing God made them that way.

Because Whitehead himself usually explains this operation by way of a common eternal object which is illustrated in all the actual entities of the nexus, the significance of a transmuted feeling as a feeling of physical community in the actual world is often overlooked.

Her immediate wish is that there were more respect for atheists within the Republican party, or at least a diminishment of her feeling of being an «outsider,» which she now often feels when there is ¯ if I may put it this way ¯ «Christian talk» in the air.

Looking back to the times I have taught this way, I now realize that it is in the interactive studies of Scripture that I have most often felt the electric presence of the Holy Spirit.

So when one Christian accuses a church leader of doing something evil or wrong, the pastor often feels justified in retorting the same way Jesus did, and accuses his accusers of committing a sin against the Holy Spirit.

Highlights for me included Chapter 2 («Turtles All the Way Down»), in which Jason manages to use a strange blend of Stephen Hawking and Dr. Suess to engage readers in a really helpful dissection of presuppositional apologetics, Chapter 4 («The Weight of Absence»), which beautifully illustrates the fear and emptiness that comes from not feeling God's presence as often or as keenly as other people seem to, and Chapter 5 («Reverse Bricklaying»), which describes Jason's struggles with prayer and the comfort he finds in traditional liturgy.

Feelings and thoughts of which an individual is unaware or incompletely aware are often communicated in non-verbal ways.

On one level he feels overwhelming guilt feelings about his harming of them; on another level (often unconscious) his drinking may be a way of expressing hostility and resentment toward them.

This often shapes the conversation in a much better way, because it allows for a personal story someone can take ownership of — and that provides them with a much more genuine feeling than just arguing theological points.

It often happens that an hallucination is imperfectly developed: the person affected will feel a «presence» in the room, definitely localized, facing in one particular way, real in the most emphatic sense of the word, often coming suddenly, and as suddenly gone; and yet neither seen, heard, touched, nor cognized in any of the usual «sensible» ways.

Schubert Ogden has written an essay on «The Strange Witness of Unbelief» (included in his book The Reality of God, SCM Press, London, 1967), in which he demonstrates how often it is the very negators of meaning whose way of life, attitude toward others, and struggle for a «better world» exhibit a dim yet pervasive feeling of significance in the world and in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden working of divine Love in their hearts.

Spirituality is way too vague a term and often ends up anywhere a person «feels» they ought go.

Service members are often a long way from home & often feel disconnected from the surrounding towns.

Americans often feel violence between Christians and Muslims is a one - way street, with Muslims as the persecutors and Christians as the victims.

The evolution I love the most is the evolution of human thought to better understand these things that have been provided to us, so we can live better lives... and all true believers feel the same, though they are often limited by their own experiences in various ways — culture, education, social groups, life experiences.