The book has been a favorite with all of her children and is one
she often gives to other families.
Not exact matches
Hackers are also well aware that people
often use the same email password for
other accounts and online transactions, which
gives them an open invitation
to gain access
to your private and financial data.
«We
often use that service as the thin edge of the wedge,» says Kureluk, pointing out that this software
gives Yardstick the opportunity
to upsell
other products and services
to its customers, such as the «e-learning» software tools developed by a firm that Yardstick bought earlier this year and sold online.
There are a slew of
other advantages; having a solid insurance policy will
often give credibility
to your organisation and put you in a position of strength
to negotiate with both partners and clients.
In fact, Arnold's research demonstrates that students who truly enjoy learning the most
often struggle in school, where students must balance attention
given to subjects about which they're truly passionate with the demands of their
other coursework.
While Twelpforce has been a hit with customers, it also
gave employees a channel and an incentive
to collaborate internally and operate outside of silos (in order
to handle customer requests it was
often necessary
to gather information from
other employees.)
Poloz
often observes that a stronger U.S. dollar might hurt American exporters, but is good for the rest of the world because it
gives other countries a chance
to share stronger U.S. demand.
Given that great ideas
often come from older,
other ideas — I asked Berkun why there continues
to be such prestige (at least in the U.S.) attached
to original or novel concepts.
Clearly, the independent AMD board members should have been meeting
often in 2009
to solidify their own relationships with each
other,
given the appointment of three new members and Clafin as chair that year.
Ms Palmer added
other technology billionaires were also making large donations,
often focusing on education or scientific advances, but many preferred
to give anonymously.
A tour conducted by someone
other than you
gives those people the chance
to relax and show their true (and
often positive) colors.
Often, we lose sleep over things we can't control, get the sweaty palms before
giving a speech, experience dry mouth when waiting for an answer
to close the deal, or any
other physical symptoms that indicate anxiety may be present.
During bad weather or
other foreseen events, airlines
often give travelers plenty of time
to rebook their flights for
other dates, a way
to avoid chaos at the airport, long before a snowflake falls or tropical - storm winds pick up.
It is that
other employed persons are
often given the chance
to open a 401K account through their employer.
The 2008 financial crisis, on the
other hand, was triggered in part by subprime mortgages — essentially, loans
given to homeowners unlikely
to be able
to pay them back — and investment vehicles based on them in which these toxic assets were bundled and
often hidden.
These tools will allow you
to see how
often your keywords are searched on and
give you ideas for
other keywords
to consider.
The keys are sold by third - party providers such as Humble Bundle (in which a portion of the sale is
given back
to the publisher or distributor), distributed as part of a physical release
to redeem the game, or
given to a user as part of promotions,
often used
to deliver Kickstarter and
other crowd funding rewards.
England's early «goldsmith» banks are supposed
to have held reserves equal
to only a third of their demandable liabilities — a remarkably low figure,
given the circumstances; at the
other extreme, Scottish banks at the height of that nation's pre-1845 «free banking» episode
often managed quite well with gold or silver reserves equal
to between one and two percent of their outstanding notes and demand deposits.
For one, being recognized publicly
often magnifies its impact, and
gives other colleagues the opportunity
to join in the recognition.
One of God's great paradoxes seems
to be that when we serve
others, we
often end up receiving far more than we ever manage
to give.
The poor man who looks for oppertunity
to give to others in need, (time, talent, money, etc.) rarely has no one
to help him when he is down, and
often finds some willing
to help him up, at least a little.
Though we are very far apart and can't see each
other often like we would hope, God
gives grace and comfort and keeps us close through His Holy Spirit.It is beautiful
to see you two with your new daughter and
to see the love in your eyes for her and for each
other.
«A distinction must be made,» the Instrumentum Laboris says, «between those who have made a personal, and
often painful, choice and live that choice discreetly so as not
to give scandal
to others, and those whose behavior promotes and actively —
often aggressively — calls attention
to it.»
Thus far, I have not yet been able
to do so,
giving me confidence whenever the dragon of discontentment - with - my - vocation raises its ugly head, which, like you and many
others who have already commented, is very
often.
Opponents of Catholic moral teaching, whether inside or outside the Church, seldom
give actual arguments; more
often, they demonize the «harsh,» «obsessive,» «judgmental» Catholic who emphasizes dogma and wants
to tell
others how
to live their lives.
On several Sunday mornings, she refuses
to smile or
give eye contact and
often converses with
other church members while glancing over at me, turning down her mouth, or looking me up and down in a disapproving manner.
everyone really likes
to give me their opinion in how I should live... that
often end up contradicting each
other.
Perhaps because women are
often honest about our relational needs, we frequently send this false message
to women, implying — or blatantly claiming — once they wholeheartedly
give themselves
to a relationship with Jesus, they will no longer need the friendship, love, or companionship of
other people.
As a non-believer in any personal god I am not compelled
to turn the
other cheek, but
give back as much or more dissing as I get and
often do it first, why wait?
Many parents and priests know,
often with deep personal sadness, how a young person may readily
give notional assent
to the words of a respected and loved adult, only
to reject what they have learned when
other ideas, ambitions and desires overwhelm them.
Jesus Himself speaks
often in parabole, but is also clearly understood: Be kind
to each
other,
give to your fellow in need, take care of each
other, love each
other as God loves us all.
We strive ourselves
to do that; but I am reminded that, just like the Martyrs who must have felt alone at times, they are not because across the country there are
other Catholics, some lucky enough
to be in solid communities, and we are all praying for each
other, and that unites us together and
gives us strength as it did
to all those Martyrs who went
to their deaths not angry but full of forgiveness and
often a statement of wit.
Alcoholic converts
often give one the impression that their solution is decidedly brittle — that they must keep very busy saving
others or their own solution is likely
to collapse.
Surely you are aware that many have claimed they figured out the day Christ will return, and convinced their families and friends and sometimes
others to sell everything (and interestingly this
often involves
giving the proceeds
to the «prophet» who claims
to have figured out the date of Jesus» return).
If valid, this view rightly
gives Christians and
others hope that respect for the integrity of creation is less alien
to human life, and more attainable, than circumstances have
often led us
to believe.
On the
other hand, the Nihongi
gives an exact date,
often to the very month and day of many of the events and chronicles.
For example, we're
often asked when
giving food, clothes, tarps and
other items
to the homeless «Where do you get this stuff?
Though self -
giving does sometimes mean denying my own wants (most of the time, when my children are sick), it
often means living like a hedonist, drinking deep of what
others offer me rather than refusing out of fear (because I don't want
to feel controlled) or pride (because I always want
to be the one who
gives).
The age old problem of SELF
often is manifest in a false identity such as; «we are children of Abraham» (therefore I am righteous), «I go
to... «church»» (somehow this «church» makes you something) or «all you say we will do» (the people of Israel saying they in themself can meet God's standard), «I
give to the church» (not personally meeting
others needs), «I do this program or that program» (though you do not desire
to glorify God but rather there is some intrinsic value in doing a program).
A further distinction is
often accorded marketing as a quasi-science of analysing what a
given market (i.e., regional or income group or
other demographic slice of the general public) can be persuaded
to buy, accept or prefer, whereas advertising merely follows an advertisers» need
to push an already accomplished product, idea, or program on a
given public.
And third, we
give thanks not in order that God will know that we are thankful but precisely in order
to make ourselves thankful:
to help ourselves realize not only how lucky we are in comparison
to so many
others (which is part of it), but how fortunate we are just
to be in this world;
to help us appreciate the many blessings which each and every one of us enjoys;
to rekindle in us the sense of wonder and awe and gratitude in response
to all that we so
often and so cavalierly take for granted.
Where such conflict has existed in the past, it has
often given other actors an opportunity
to suggest alternatives
to religious appeals of all kinds.
Parents with economic means do everything they can
to make sure their children succeed, and rightfully so, but they
often do so while
giving little or no thought
to the consequences of their actions for
other children in the system.
I protect kids for a living, do everything I can
to help ALL people, respect all life and
give everybody their dignity,
give my time and resources
to help
others, complain little, hurt nobody, want minimal things for myself and
often go without, sacrifice for family, friends and community, but because I do not think there is a deity in the sky, I'm going
to Hell while some selfish, ignorant, mean, destructive, abusive and hateful person who says, «Sorry»
to God at the end of their life goes
to Heaven.
Like many of the children, she's alert
to times when
other children are too fragile
to sustain the
give - and - take of repartee; and when, as
often happens at the after - school, one of the younger children suddenly begins
to cry, or seems
to be right at the precipice of tears, she switches gears almost immediately.
8 It is also true that it is
often difficult
to influence or
to give to another in such a way that the
other is not demeaned but is in fact enhanced by this aspect of the relationship.
1 have thought of still
others in writing this: Sunday school teachers, that brave breed, who
give so much and are so
often given too little; and that wonderful, ubiquitous «man in the street» who wants his questions answered without theological indoctrination and in such fashion as
to be spared from professional initiation.
U.S. government leaders and an «objective» press described the Sandinistas in Nicaragua as «communist,» «Marxist,» «Marxist / Leninist,» «totalitarian,» «Cuban - backed,» or «Soviet - backed» so
often that few U.S. citizens knew that Sweden was
giving more aid
to Nicaragua per capita than
to any
other country or that while Nicaragua does have both a Communist party and a Marxist - Leninist party these two parties together received less than 3 percent of the vote and are distinct from and hostile
to the Sandinista party.
On rare occasions I have
given other renderings of the Hebrew text; italics are always mine; and I have
often substituted the Hebrew divine name, Yahweh, for the R.S.V.'s «the Lord,» a term, for most of us, loaded with connotations foreign
to the ancient Israelite.
I'm afraid that your «so what, we'll just deal with it... somehow» doesn't quite represent or
give credibility
to an on - going and ever - evolving problem between the crazies, whether they be Christians or Muslims, who may very
often value «death» more than life, and have no problem blowing themselves up and taking us and many
other innocents with them.