Sentences with phrase «often live in communities»

Bishop Philip added: «The people who participate often live in community; they're well - supported, well - supervised and cared for by congregations, and so they're able to serve and explore vocation in the context of loving community.»

Not exact matches

Pushback to land development is often inevitable in real estate, but Hopewell works hard with communities and municipalities to build places people both want to live in and can afford.

We recognize that improving people's lives often happen at the local level, where individuals take action in their own communities.

In The International Living Guide to Retiring Overseas on a Budget, published by Wiley, Haskins and Prescher provide a step - by - step roadmap to finding the world's best communities for English - speaking retirees seeking a happier, healthier, more affordable life in some of the world's most beautiful and accommodating destinations... often on as little as $ 25,000 a year or lesIn The International Living Guide to Retiring Overseas on a Budget, published by Wiley, Haskins and Prescher provide a step - by - step roadmap to finding the world's best communities for English - speaking retirees seeking a happier, healthier, more affordable life in some of the world's most beautiful and accommodating destinations... often on as little as $ 25,000 a year or lesin some of the world's most beautiful and accommodating destinations... often on as little as $ 25,000 a year or less.

Recently, the European investor also said that «migrants are often forced into lives of despair in their host communities because they can not gain access to financial, healthcare and government services.»

Beyond that, the chemicals used in the dyeing and treatment of textiles is often unregulated and dumped directly into rivers and streams killing aquatic life and poisoning local communities.

«As yet those thousands who carried out his orders remain at large often living in the same communities and in positions of responsibility.»

Often the avowed purpose includes all three of these, and there is much about living in community in this way that is very attractive.

This is not bad, but a missionary will often get a job in the community so he or she can live and work among the people, and be seen as one of them.

At the same time, younger students often lack interest in ministry, especially congregational ministry, and although they more often grew up in religious communities, they are currently less involved in church life.

Third, the context has shifted: in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited justice for human life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined in terms of the United Nations system is proposed as the best means to those common goals.

The primary reason for this is that it is often women who find themselves in the midst of almost daily ethical and moral choices that they are called to make in their own lives but also in the life of their families or communities.

The hunger for spirituality and the hunger for community with those who share convictions that provide direction for life are often found in different people.

Ignored is the internal transfiguration of African - American life that often plays itself out within the community in powerfully destructive ways.

That said, the reason many Old Catholic and Independent Catholic denominations have avoided the pedophilia scandals has more to do with the form of governance (synod - based decision making, laity inclusive or laity directed), recognition that clergy are mere humans with a special calling and ministry (as opposed to «always to be obeyed» representatives of the «monarchy» / Vatican and king / Pope), clergy are often members of the community at large (married or not, they have homes, careers, and lives outside a rectory), and the fact that clergy have not been brought up in seminary / parochial schools as young boys where they learned how to be abusers because they were abused themselves, but in homes.

They taught me too that our biggest questions, our deepest desires and fears and joys, often meet us in the quotidian challenges of marriage, parenting and home life — at the 3 a.m. feeding, in the tantrum at Costco, amidst piles of dirty laundry, at the community playground, in the bouquet of weeds left carefully on your pillow.

I protect kids for a living, do everything I can to help ALL people, respect all life and give everybody their dignity, give my time and resources to help others, complain little, hurt nobody, want minimal things for myself and often go without, sacrifice for family, friends and community, but because I do not think there is a deity in the sky, I'm going to Hell while some selfish, ignorant, mean, destructive, abusive and hateful person who says, «Sorry» to God at the end of their life goes to Heaven.

They have offered a vision that solves the problem of boredom; that solves the problem of our life in community with others and overcomes the pathologies of so - called civilized life, which finds us at each other's throats as often as not; that solves the problem of our body and our personhood, positing a body that is the one we have always known but finally glorified and without its frailties and decay; and that solves the problem of satisfying those infinite desires that nothing now on earth can fulfill.

And those who do live the life of the community, seeking to appropriate for themselves its central affirmations, yet unconcerned about the peripheral, secondary, and now and again misleading assertions and practices that have often been associated with those essentials; those who learn gradually to join in its prayers and receive the sacraments, and to read the Bible with open, earnest, yet critical minds; those who endeavor with heart and soul to express in daily life the Christian principle of life «in Christ» — such men and women will find increasingly that they genuinely belong.

My early life in a faith community was often confusing, because my questions were sometimes praised and other times met with consternation.

I doubt that Orthodox faith communities are any easier to abide in than Catholic or Protestant communities when it comes to the mundane experiences of life; but at least those of us with mystical tendencies would not be attacked for being «pietistic» as we so often are in most Protestant, even many Catholic, excesssively rationalistic and legalistic Latin / Western Churches.

It is hard to live in such a community, often uncomfortable, but I have found it transformational.

Whether one looks at a Church of South India congregation in the «Harijan Wadi» of a village in Chittoor District of Andhra Pradesh, or at a New Life Pentecostal congregation in the suburbs of Mumbai, whether one looks at a Syrian Orthodox community in Chungom, Kottayam, or at a Mizo Presbyterian Church in Mission Veng in Aizwal, whether one looks at the worshipers at the Indian mass celebrated at the National Biblical Catechetical and Liturgical Centre in Bangalore, or at a newly set up Baptist congregation among former estate workers in the Andaman and Nicobar islands, one thing that would strike even the most impartial observer is the reality of hybridity, hybridity which manifests itself not only in things external, but very often in terms of attitudes, thought - processes and historical self - understanding within the overall identity discourse.

Because ours was a relatively small congregation made up of German immigrants who often shared my grandfather's story, I knew everyone in it and they knew me, Together we formed a community that tried — we did not succeed nearly enough — to mirror in this life what God's love for everyone means practically.

When the church fathers considered friendship, they were often less concerned with its normal sense than with «relations among monks, priests, or other devotees who lived together in religious communities.»

But it is the combination of community and contrast that is most interesting, since often this is not adequately understood and, therefore, needs a particularly emphatic statement, even today when we are obliged to agree with Willkie and acknowledge that what happens anywhere in the world of human affairs has its affect upon what happens to us, whoever and wherever we may happen to live.

For instance, he often cites Richard Hays's three «focal images» from The Moral Vision of the New Testament — community, cross, and new creation — but he arguably does not lend as much weight to the centrality of the cross in the shape of the Christian moral life as Hays.

I feel honored since I can see that there are so many incredibly dedicated coaches all around me at every race.I love coaching because I've seen first hand how mountain bike racing and this community can be life - changing in wonderful ways for some students and often for their families as well.

It is a beautiful picture of how Shiphrah has long been a part of empowering women in this community to have safe, supported, natural births - often in the midst of quite chaotic and difficult life situations.

It's really great to have them supporting us and, but I am a part of this broader culture that we live in our community and so I do feel like the whole thing I mentioned about kind of not really liking to breastfeed in public and Rose you mentioned how you don't tell people often how you breastfeed until four and it kind of makes me sad because I think you know, if everyone else in the world is doing it until 4, maybe everyone else here is doing until 4 and we just, we are all too ashamed or maybe we would kind of be, if I would be a little more brave about it, I would find a different circle of people that I am not so different from.

In addition, «Tigers» is hard - hitting and controversial as it shows the reality of life as a whistle blower as well as analysing the actions MNCs and the behaviour of governments, communities and media groups which are often too scared to hold them accountable.

I saw the power of Living Purpose and Rooted Membership in the community forests of Mexico, where control over forests has often been granted to indigenous tribal peoples — like the Zapotec Indians of Ixtlan de Juarez in southern Mexico.

The last place in which we find learning disabled people living are Assessment Treatment Units, often hidden away on the edges of industrial estates, and certainly far from typical communities, these are the modern equivalent of Bedlam.

As a product of these choices, Oxford then suffers from an even further problem, one often elided — that of life experience in a community where there are only another 31 people «like you».

Seniors and people with disabilities often have limited mobility and depend on community support, so making it easier for them to stay in those communities will increase their quality of life as well as improving the life of the community at large,» said Senator Marisol Alcántara (D - Manhattan).

They write: «While previous typologies provide important insights into lone wolf terrorism, the current literature often overlooks an important intervening variable... They fail to sufficiently enlighten the intelligence community and law enforcement officials on the process that explains the «turning point» in the lives of lone wolves.»

In a study, the share of college graduates — often referred to as human capital — and the quality of life in a community were found to significantly contribute to economic growth, said Stephan Goetz, professor of agricultural and regional economics, Penn State and director of the Northeast Regional Center for Rural DevelopmenIn a study, the share of college graduates — often referred to as human capital — and the quality of life in a community were found to significantly contribute to economic growth, said Stephan Goetz, professor of agricultural and regional economics, Penn State and director of the Northeast Regional Center for Rural Developmenin a community were found to significantly contribute to economic growth, said Stephan Goetz, professor of agricultural and regional economics, Penn State and director of the Northeast Regional Center for Rural Development.

«Previous studies of the impacts of drought on flowers and bees have looked at individual species, often in the laboratory, but we used an experiment with rain shelters to examine the effects on real communities of plant species living in chalk grassland,» said Dr Ellen Fry from the University of Manchester, who set up the experiment.

Microorganisms like bacteria often are found attached to surfaces living in communities known as biofilms.

As wider use of antipsychotics allowed people with schizophrenia to live in the community rather than a psychiatric hospital, they are often credited with bringing an end to the often inhumane asylums.

The victims of snakebites in poor rural communities in Asia, Africa, and Latin America are often young individuals who are earning a wage and have a considerable remaining life expectancy.

«The higher HPV vaccination rates among girls living in poor communities and majority Hispanic communities, which also tend to have high poverty rates, are encouraging because these communities often have higher cervical cancer rates, but continued cervical cancer screening of vaccinated and unvaccinated women is needed because the vaccine does not cover all cancer - causing HPV types and sexually active women could have been infected prior to vaccination.»

Living in large tightly knit communities within nests hollowed out in wood softened by moisture or fungi, these ants are fond of sweet fluids, and during the night they often scavenge for sugary juice around soda machines.

Paleontologists often find fossils in a jumble containing many species» remains, and then struggle with the question of whether the mixed bones represent the community as it existed when the animals lived.

Earthquakes, tsunamis, and other natural disasters often showcase the worst in human suffering — especially when those disasters strike populations who live in rapidly growing communities in the developing world with poorly enforced or non-existent building codes.

People often fill three or four main roles in their lives: vocation (meaning work or school); intimate partner or spouse; parent; and friend or community member, explains Michael Thase, MD, professor of psychiatry at the University of Pennsylvania Perelman School of Medicine and co-author of Beating the Blues: New Approaches to Overcoming Dysthymia and Chronic Mild Depression.

He lives in the ashram community of Hacienda de Guru Ram Das, Espanola NM, USA, and often travels to lead workshops, classes and concerts that are infused with joy, depth and a vibration of love.

She is active in the community and volunteers often with the Crossfit community, assistant coached the U15 Girls Basketball and is now the Strength and Conditioning Coach for the UVic Women's basketball team.Kristine is most passionate about working with her patients to reach their goals and providing them with the tools then need to live the active island lifestyle that the beauty of Victoria inspires.

Two often - cited examples of zinc deficiency are among people living in small communities in rural Iran and Australia (Aborigines).10 - 11 Multiple nutritional factors, not just phytic acid, were involved in both examples.

Because I don't want to end on a negative note, I would like to invite you to not only share all those healthy delicious recipes, articles and inspiring thoughts on life that you always do, but if you have a whole food peanut butter dessert share it with the community so there's an alternative to those we so often see that are in fact poison.