Not exact matches
Yet we take it for granted that our society produces machines and teaches people
to do exactly that — and do it safely, statistically
speaking, more
often than any
other mode of transportation.
Most successful investor letters we read
often speak about a position that was acquired after a large drop in the share price due
to bad earnings or
other announcements.
If you have a family office that is scattered in pieces between your foundation, CPA, estate planner, etc. you may want
to consider formalizing your family office operations more and creating a centralized system
to ensure that your goals are met and
to guarantee that your advisors are
speaking often and communicating well with each
other.
I want
to mention that, when
speaking to pastors and
others about the Calvinism debate, they will
often say that it really doesn't matter, because these doctrinal issues are not «essential.»
Jesus Himself
speaks often in parabole, but is also clearly understood: Be kind
to each
other, give
to your fellow in need, take care of each
other, love each
other as God loves us all.
His position allows him
to see this and many
other aspects of evangelisation, including some that are
often overlooked, and enables him
to speak authoritatively about them.
Too
often, we do foolish things, like
speak before we think, form ideas we have little or no evidence
to support, fail
to consider
other thoughts or opinions and assume we're always right.
(The reader is
often left uncertain as
to whether Bacevich is
speaking in his own voice or is simply passing along the views of
others, but I take it as significant that he has been an early contributor
to Buchanan's new journal, the American Conservative.)
Clive, you point out how
others often don't understand what Jesus was saying; but while Jesus
often labors
to try and make things clear
to the unbeliever («Oh, you of little faith) or at the very least the author tries
to make it clear for us in retrospect (At the time they didn't understand that he
spoke of this...), in this case Jesus switches from something that might be figurative
to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse
to accept that God intended for them
to actually fill themselves with the life that He offered so they stopped following him.
On the
other hand, if they think prayer is a dialogue with God, they're
often not sure what it means
to have God respond - and they are uneasy with people who
speak confidently about what God has revealed
to them.
It was clear that the women gathered
often entered the struggle from different vantage points, they did not always agree with all that was
spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present
to draw energy and support from each
other — it was a consciousness that they were doing it all «for the common good.»
I knew this was coming because this is something Dr. Radmacher
often did when he
spoke in churches, but it was still enjoyable
to glance around at the people in the church and watch them open their eyes and blink in confusion at each
other.
Mahatma Gandhi (1869 - 1948), who
often spoke of Jesus, wrote «the gentle figure of Christ, so patient, so kind, so loving, so full of forgiveness that he taught his followers not
to retaliate when abused or struck but
to turn the
other cheek — it was a beautiful example, I thought, of the perfect man.»
I am
often speaking to an individual about someone they strongly dislike (even hate), and rather than refer
to that
other person in any way, either by their actual name or even some derogatory name (that fool, that idiot, that moron), the person I am talking
to will simply say something like, «I can't stand
to be around that... any longer!»
How
often we say when we meet a person about whom we have heard
others speak: «You do not look in the least like the person I had expected
to see.»)
That is obvious in a broad and vague way when we consider some of the various ways in which we
speak of trying (and
often failing)
to understand: We
speak of hoping
to understand the instruction manual that accompanies a new word processor and of trying
to understand a novel like James Joyce's Ulysses; though both are printed texts, what it is
to understand one is quite different from what it is
to understand the
other.
Significantly enough, our own language has
often adopted the language of Buddhism when it intended
to speak of that which is most
other or most threatening
to itself.
When some people find
others who disagree with them theologically, they may refuse
to do business with them, will shun them in public places, and
often speak negatively about them
to others.
Your long winded essays
often speak of how you believe people should treat you and your comments with some sort of grace or respect or something, yet you seem
to have no ability
to offer the same
to others when you don't agree with what they have posted.
I do know that the Koran
often speaks about respecting
other «peoples of the book» which at the time I believe were referring
to Jews, Christains and even Zoroastrians (one of the
often forgotten root faiths of Judaism, Christianity and Islam along with the Egyptian and Sumerian religions).
Second, and more crucially, that secular objection (as in the hippie saying I heard so
often in my youth: «Don't lay your value trips on me, man») rests on the assumption that someone can authentically sexually donate himself
to another without making a definitive commitment
to the
other person; that is, he can «hedge his bets,» so
speak, without paying the consequences ¯ a foolish assumption given the rates of sexually transmitted diseases, the divorce rates, the numbers of children born out of wedlock, and so forth.
«I
often speak to hundreds of people at our own events and as a guest speaker at
other events and I always try and remember that once upon a time I didn't even know what a vegan is,» he explains.
As recently as this week at Wimbledon, Murray
spoke up about the inherent sexism of the All England Club scheduling two men's matches and only one women's match on both Centre Court and Court 1 each day, thus bumping
often - compelling matches
to less prestigious courts for no reason at all
other than casual sexism.
I and surely
others, say that
to call someone «brainwashed,» as I too have
often done personally, is well within the bounds of normal fan
speak and accepted as such.
Arsene
often speaks about
other people and
other matters that are none of his concern, and he does it without papers directly linking him
to the story.
Carlisle has
often spoken about his own problems with depression, and took off around the country
to find
others with similar issues.
Both adults and children
often try
to speak with a small oral aperture, so that they can make the lingual contacts required for pronouncing consonants;
others speak slowly, softly or loudly.
The anxiety they associate with having
to speak to others,
often people they don't know, may make them uncomfortable.
parents
often speak to one twin while looking at the
other, but children need eye contact
to help their language development
Children who can
often share things with
others learn
to speak faster.
A mom from Portland, Oregon, explained why on an online parenting discussion board: «The nanny is
often more «soft» with older (daughter)-- doesn't expect her
to do the things I expect (i.e. no separation from
other kids when [she] is
speaking rude or being mean, no expectation for her
to say please and thank you at meals).»
As he
speaks he shifts more
often from one foot
to the
other, appearing less at ease.
London
often tends
to count votes more slowly than
other areas, but once again the capital looks like another country, politically
speaking
One is protection of Americans and humans in general, which I can imagine a CIA director would, of course, be interested in; and the
other is, as we've
often spoken about in around public circles, energy independence means that you're less susceptible
to hostile interest [s].
Speaking up is not easy, she said, but she often receives thanks from other women on the committees afterward — something she finds heartening and hopes will lead to more people of all backgrounds speaking up for equality in the
Speaking up is not easy, she said, but she
often receives thanks from
other women on the committees afterward — something she finds heartening and hopes will lead
to more people of all backgrounds
speaking up for equality in the
speaking up for equality in the future.
Early on, my narcissist
often remarked that he couldn't understand why couples
spoke to others about problems.
Luckily, we are still great friends and
speak to each
other often.
I
spoke to a few
other bloggers and most of them are
often nasty
to their husbands haha.
Speaking of which, ever since I got
to know of this term «unbirthday» from Alice in Wonderland, I
often use it for
other words too.
We
often use shoes
to accent a dress, but if we
speak of colorblock leather sandals, it's the
other way around.
It does help
to speak out and help each
other out by showing that we're all equally vulnerable and
often struggle with the same problems.
- Always be polite, and let
other people
to speak; don't
often get
to about you, and let it become a good and balanced communication.
Dr Rosevear said though he was
often criticised for
speaking out, this was a conversation we needed
to have as a society,
to help people re-engage with each
other socially and emotionally.
The college observers were able
to judge the guy's romantic interest accurately using body language, tone of voice, eye contact, how
often each dater
spoke and
other non-verbal cues.
Speaking with many
other women and men julia quickly discovered that although
often only discussed behind closed doors, many people were attracted
to and intrigued by age - gap relationships.
In this documentary we see and hear that Takahata is still
often on Miyazaki's mind even though they rarely
speak to each
other, except through Suzuki.
Having characters
often not understanding each
other as they
speak Polish, Yiddish, German and Ukrainian underlines the fraught complexity of Poland's ethnic situation and points out, for instance, the way the Germans used Ukrainians like Socha's friend Bortnik (Michal Zurawski)
to do the dirtiest of their dirty work.
Backstage's Great Perforamnces issue, on newsstands Dec. 6, will feature a piece on her discussing her craft, Knightley also took the time
to speak frankly on several
other topics, including how she
often dies on film; how Wright was resistant
to casting her in «Pride and Prejudice,» their first film together; and how her Mr. Darcy in that movie, Matthew Macfadyen, almost played her abuser in a public service advertisement.
The stand - alone yak - track is actually Rodriguez's best
to date, since for the first time, really, he
speaks of matters not related
to penny - pinching or showing up
other directors,
often connecting the dots between characters and events in Once Upon a Time in Mexico and their real - life inspirations.
Still
others expand the notion of twenty - first - century literacy beyond
spoken and writtenlanguage
to include the panoply of skills
often collected under the umbrella term multimedia (being able
to both understand and create messages, communications, and works thatinclude, or are constructed with, visual, aural, and haptic — that is, physical — elements as wellas words).