Sentences with phrase «often speak to each other»

Not exact matches

Yet we take it for granted that our society produces machines and teaches people to do exactly that — and do it safely, statistically speaking, more often than any other mode of transportation.
Most successful investor letters we read often speak about a position that was acquired after a large drop in the share price due to bad earnings or other announcements.
If you have a family office that is scattered in pieces between your foundation, CPA, estate planner, etc. you may want to consider formalizing your family office operations more and creating a centralized system to ensure that your goals are met and to guarantee that your advisors are speaking often and communicating well with each other.
I want to mention that, when speaking to pastors and others about the Calvinism debate, they will often say that it really doesn't matter, because these doctrinal issues are not «essential.»
Jesus Himself speaks often in parabole, but is also clearly understood: Be kind to each other, give to your fellow in need, take care of each other, love each other as God loves us all.
His position allows him to see this and many other aspects of evangelisation, including some that are often overlooked, and enables him to speak authoritatively about them.
Too often, we do foolish things, like speak before we think, form ideas we have little or no evidence to support, fail to consider other thoughts or opinions and assume we're always right.
(The reader is often left uncertain as to whether Bacevich is speaking in his own voice or is simply passing along the views of others, but I take it as significant that he has been an early contributor to Buchanan's new journal, the American Conservative.)
Clive, you point out how others often don't understand what Jesus was saying; but while Jesus often labors to try and make things clear to the unbeliever («Oh, you of little faith) or at the very least the author tries to make it clear for us in retrospect (At the time they didn't understand that he spoke of this...), in this case Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse to accept that God intended for them to actually fill themselves with the life that He offered so they stopped following him.
On the other hand, if they think prayer is a dialogue with God, they're often not sure what it means to have God respond - and they are uneasy with people who speak confidently about what God has revealed to them.
It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»
I knew this was coming because this is something Dr. Radmacher often did when he spoke in churches, but it was still enjoyable to glance around at the people in the church and watch them open their eyes and blink in confusion at each other.
Mahatma Gandhi (1869 - 1948), who often spoke of Jesus, wrote «the gentle figure of Christ, so patient, so kind, so loving, so full of forgiveness that he taught his followers not to retaliate when abused or struck but to turn the other cheek — it was a beautiful example, I thought, of the perfect man.»
I am often speaking to an individual about someone they strongly dislike (even hate), and rather than refer to that other person in any way, either by their actual name or even some derogatory name (that fool, that idiot, that moron), the person I am talking to will simply say something like, «I can't stand to be around that... any longer!»
How often we say when we meet a person about whom we have heard others speak: «You do not look in the least like the person I had expected to see.»)
That is obvious in a broad and vague way when we consider some of the various ways in which we speak of trying (and often failing) to understand: We speak of hoping to understand the instruction manual that accompanies a new word processor and of trying to understand a novel like James Joyce's Ulysses; though both are printed texts, what it is to understand one is quite different from what it is to understand the other.
Significantly enough, our own language has often adopted the language of Buddhism when it intended to speak of that which is most other or most threatening to itself.
When some people find others who disagree with them theologically, they may refuse to do business with them, will shun them in public places, and often speak negatively about them to others.
Your long winded essays often speak of how you believe people should treat you and your comments with some sort of grace or respect or something, yet you seem to have no ability to offer the same to others when you don't agree with what they have posted.
I do know that the Koran often speaks about respecting other «peoples of the book» which at the time I believe were referring to Jews, Christains and even Zoroastrians (one of the often forgotten root faiths of Judaism, Christianity and Islam along with the Egyptian and Sumerian religions).
Second, and more crucially, that secular objection (as in the hippie saying I heard so often in my youth: «Don't lay your value trips on me, man») rests on the assumption that someone can authentically sexually donate himself to another without making a definitive commitment to the other person; that is, he can «hedge his bets,» so speak, without paying the consequences ¯ a foolish assumption given the rates of sexually transmitted diseases, the divorce rates, the numbers of children born out of wedlock, and so forth.
«I often speak to hundreds of people at our own events and as a guest speaker at other events and I always try and remember that once upon a time I didn't even know what a vegan is,» he explains.
As recently as this week at Wimbledon, Murray spoke up about the inherent sexism of the All England Club scheduling two men's matches and only one women's match on both Centre Court and Court 1 each day, thus bumping often - compelling matches to less prestigious courts for no reason at all other than casual sexism.
I and surely others, say that to call someone «brainwashed,» as I too have often done personally, is well within the bounds of normal fan speak and accepted as such.
Arsene often speaks about other people and other matters that are none of his concern, and he does it without papers directly linking him to the story.
Carlisle has often spoken about his own problems with depression, and took off around the country to find others with similar issues.
Both adults and children often try to speak with a small oral aperture, so that they can make the lingual contacts required for pronouncing consonants; others speak slowly, softly or loudly.
The anxiety they associate with having to speak to others, often people they don't know, may make them uncomfortable.
parents often speak to one twin while looking at the other, but children need eye contact to help their language development
Children who can often share things with others learn to speak faster.
A mom from Portland, Oregon, explained why on an online parenting discussion board: «The nanny is often more «soft» with older (daughter)-- doesn't expect her to do the things I expect (i.e. no separation from other kids when [she] is speaking rude or being mean, no expectation for her to say please and thank you at meals).»
As he speaks he shifts more often from one foot to the other, appearing less at ease.
London often tends to count votes more slowly than other areas, but once again the capital looks like another country, politically speaking
One is protection of Americans and humans in general, which I can imagine a CIA director would, of course, be interested in; and the other is, as we've often spoken about in around public circles, energy independence means that you're less susceptible to hostile interest [s].
Speaking up is not easy, she said, but she often receives thanks from other women on the committees afterward — something she finds heartening and hopes will lead to more people of all backgrounds speaking up for equality in theSpeaking up is not easy, she said, but she often receives thanks from other women on the committees afterward — something she finds heartening and hopes will lead to more people of all backgrounds speaking up for equality in thespeaking up for equality in the future.
Early on, my narcissist often remarked that he couldn't understand why couples spoke to others about problems.
Luckily, we are still great friends and speak to each other often.
I spoke to a few other bloggers and most of them are often nasty to their husbands haha.
Speaking of which, ever since I got to know of this term «unbirthday» from Alice in Wonderland, I often use it for other words too.
We often use shoes to accent a dress, but if we speak of colorblock leather sandals, it's the other way around.
It does help to speak out and help each other out by showing that we're all equally vulnerable and often struggle with the same problems.
- Always be polite, and let other people to speak; don't often get to about you, and let it become a good and balanced communication.
Dr Rosevear said though he was often criticised for speaking out, this was a conversation we needed to have as a society, to help people re-engage with each other socially and emotionally.
The college observers were able to judge the guy's romantic interest accurately using body language, tone of voice, eye contact, how often each dater spoke and other non-verbal cues.
Speaking with many other women and men julia quickly discovered that although often only discussed behind closed doors, many people were attracted to and intrigued by age - gap relationships.
In this documentary we see and hear that Takahata is still often on Miyazaki's mind even though they rarely speak to each other, except through Suzuki.
Having characters often not understanding each other as they speak Polish, Yiddish, German and Ukrainian underlines the fraught complexity of Poland's ethnic situation and points out, for instance, the way the Germans used Ukrainians like Socha's friend Bortnik (Michal Zurawski) to do the dirtiest of their dirty work.
Backstage's Great Perforamnces issue, on newsstands Dec. 6, will feature a piece on her discussing her craft, Knightley also took the time to speak frankly on several other topics, including how she often dies on film; how Wright was resistant to casting her in «Pride and Prejudice,» their first film together; and how her Mr. Darcy in that movie, Matthew Macfadyen, almost played her abuser in a public service advertisement.
The stand - alone yak - track is actually Rodriguez's best to date, since for the first time, really, he speaks of matters not related to penny - pinching or showing up other directors, often connecting the dots between characters and events in Once Upon a Time in Mexico and their real - life inspirations.
Still others expand the notion of twenty - first - century literacy beyond spoken and writtenlanguage to include the panoply of skills often collected under the umbrella term multimedia (being able to both understand and create messages, communications, and works thatinclude, or are constructed with, visual, aural, and haptic — that is, physical — elements as wellas words).
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