Sentences with phrase «often speaks on»

Justice Martin often speaks on these issues of justice, fairness and balance in her decisions.

Carine is a lecturer at the Centre de Formation de Droit de l'Environnement and often speaks on environmental issues at seminars.

Mark - Viverito, a native of Puerto Rico who has made immigrant rights a cornerstone of her speakership and often speaks on the topic at the national level, will also call for increased help and protections for undocumented children across the country.

A personal injury lawyer will often speak on their clients behalf.

Not exact matches

Founder of Plywood People, Jeff Shinabarger writes and speaks on this topic often.

Many bosses regularly speak to staff at all levels, but often they do not follow up on problems they uncover.

Now, he writes books, records episodes of a popular podcast and spends time at motivational speaking events that often center on helping people communicate more effectively.

A mantra I repeat on my radio show, speaking engagements and YouTube channel is «Fail often.

While the Dalai Lama, a Buddhist monk, does not often speak about business explicitly, choosing instead to focus on teachings about compassion and peace, he sounded a lot like an aging CEO preparing to pass the reins.

Magazines and newspapers, meanwhile, became obsessed with counting links and eyeballs, the words on the screen being incidental except as bait for mouse clicks valued in thousandths of a cent (and, journalistically speaking, often overpriced even then).

And while these words are commonly found in everyday conversations, Steven D. Cohen, an award - winning speaker who leads career and academic workshops on public speaking at Harvard Extension School, argues that «they often detract from the listener's ability to understand a particular message.»

I'm often asked to speak on panels or to be a judge in business case competitions or entrepreneur competitions, and I know the people organizing those events proactively look to make sure there's a woman on the panel.

Use Twitter to send out updates or links to helpful articles (media often monitor Twitter feeds for the latest news), build a following on Facebook, or create an opt - in newsletter that promotes your speaking engagements, latest articles and interviews, and upcoming books and videos.

In a 1999 radio interview with Howard Stern, Trump spoke about his own sex life and put a «naked» Melania on the phone to tell Stern what she was wearing and how often they have sex.

Trump has often been accused of flip - flopping on issues and speaking in generalities.

But he could loosen the leash on his deputies and encourage them to speak more often and more freely.

As is often the case, Trump's views on the matter are somewhat difficult to parse because he speaks in sentence fragments, switching from thought to thought without completing one before moving on.

They speak to clients pretty much every day, fielding questions on what is going on out there with financial stocks, so I asked them what their clients were asking them about most often.

Our executives are too often silent on political issues, even when it's in their self - interest to speak up.

This speaks to yet another cost of having children: Mothers are often pushed out of careers or «opt out,» based on high demands of balancing family and work - life balance.

The state's Republican governor, Mike Pence — later picked by Trump as his vice-presidential running mate — decried the decision, and spoke out against it often on the campaign trail.

While law - enforcement officials often speak to the press on background in order to provide more complete details about an ongoing story, they are prohibited from revealing information about ongoing investigations, like the Clinton email probe.

During past administrations, the press secretary spent hours prepping for the briefing, often by querying the president personally in order to speak properly on his behalf.

In The International Living Guide to Retiring Overseas on a Budget, published by Wiley, Haskins and Prescher provide a step - by - step roadmap to finding the world's best communities for English - speaking retirees seeking a happier, healthier, more affordable life in some of the world's most beautiful and accommodating destinations... often on as little as $ 25,000 a year or less.

Smaller governments often mean that decision - makers are easier to find and speak with one on one.

The #MeToo movement has not caught on in Japan, where speaking out often draws criticism rather than sympathy, even from other women.

I fear that too often, we on the left retreat when we should attack, surrender when we should vanquish. What do I speak of? Well, I am concerned that too many of us are willing to play in the frame, the box, the straighjacket of modern discourse about fiscal and monetary policy. -LSB-...]

Chris is the first professional allocator I've spoken with who focuses specifically on venture capital funds, so I had a ton of questions for him on how to build a portfolio in an asset class known for uncertain, but often enormous, outcomes.

Groups tend to be unproductive for several reasons: the flow of conversation is often chaotic, some people do not dare speak out of fear of being judged, and group members tend to focus on consensual ideas.

Individual persons and whole societies are viewed through the theory and what gets destroyed on paper (so to speak) often is destroyed in real life» like kulaks in the Soviet Union.

Put an objective observer (I know, there's no such thing) into a community and in a few weeks or months, depending on the complexity of that community, you will be able to describe their political (not a bad word) and social structure, you will uncover their norms and mores, their rules, very often unspoken or only spoken and not written.

Speaking on the issue, thee Bishop of Birmingham, Rt Revd David Urquhart, told the House of Lords: «More than half of children aged 10 to 17 are seeing payday loan advertisements «often» or «all the time».

furthermore, that ignores a very broad field of scholarship which often speaks to the contrary (again, exposing the fact that there are very intelligent people on BOTH sides of the biblical debate here).

I am often asked to speak at churches and conferences on the topic of why young adults are leaving the church.

But Mark wants us to know that what this looks like is often a matter of speaking a quiet word in a committee meeting, spending time with someone who is incoherent and coming apart at the seams, emptying a bedpan at the hospital and scratching a few desperate, halting words on a legal pad when getting ready for Sunday's sermon.

Ours is indeed a consumeristic culture, the kind that too often turns people into commodities, and I believe Christians can speak into that culture in a unique, life - giving way — not only as it concerns sex - on - demand, but also as it concerns food - on - demand, celebrity - on - demand, stuff - on - demand, cheap - goods - on - demand, pornography - on - demand, entertainment - on - demand, comfort - on - demand, distraction - on - demand, information - on - demand, power - on - demand, energy - on - demand, and all those habits that tend to thrive at the expense of the dignity and value of our fellow human beings or our planet.

Would you say that womanist perspectives on the Old Testament are more about finding the redemptive notes in what I often take to be an oppressive narrative for women, or is it more about reimagining the central messages and letting it speak fresh to a modern reader?

There is a reference to «the everlasting nature of God» that «may establish with the soul a peculiarly intense relationship of mutual immanence» (Al 267) Then there is the chapter on «Peace,» concluding the book and speaking sometimes explicitly, more often implicitly, of God and of man's apprehension of him.

As often happens when prophets speak, closely following on the heels of the good promises comes what we perceive as bad.

I've often been asked to speak to leaders of mainline churches on the topic of young people leaving the church.

Jesus spoke on the topic of the Kingdom of God more often than any other and repeatedly drew a contrast between the kingdoms of the world and the Kingdom of God (John 18:36, Luke 22:25 - 27).

When I speak on the subject of infallibility, I often say that it was necessary in the modern era for an ultimate authority to claim that it is never wrong.

As Don Browning, director of the Religion, Culture and Family Project at the University of Chicago Divinity School, has argued, churches that have articulated a normative theology of the family, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those ideals.

I often feel like the «token woman» on speaking bills but I'm ok with that because if that's what's needed to get some women liberated then I'm pleased to do it.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.

On the other hand, if they think prayer is a dialogue with God, they're often not sure what it means to have God respond - and they are uneasy with people who speak confidently about what God has revealed to them.

It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»

I often have it said to me, when I speak in gatherings, that women always only speak of negative images, never affirming what is positive and good in our lives — but is there not a basis on which women are forced to speak out, or is silence preferred?

Doubtless Jesus had often spoken of faith in God, but as a response to the cursing and withering of the tree, the saying in verses 22 - 23 takes on a trivial flavor.

If God's choice often falls on the most incapable, the one who humanly speaking is most remote from what he ordains, here the reverse holds true.