Sentences with phrase «often than right»

As a beginner, you will find yourself wrong far more often than right.
The reverse is true too — if you are too picky and swipe left way more often than right, you lessen your choices.

Not exact matches

The chart work is more often right than most would ever think possible.
If they're constructive, knowledgeable and often right then you tend to let them do more talking than others.
Unfortunately, he is also unquestionably intelligent, courageous, and right more often than he is wrong.
«We fail more often because we solve the wrong problem than because we get the wrong solution to the right problem.»
Unfortunately, what feels «just right» to today's button - downed male baby boomer male often feels «too cold» for women of any age because, as science has repeatedly shown, women get colder faster and more easily than men.
Too often, people default to creating a meeting when something needs to be discussed rather than just meeting one - on - one with the right people to get to a conclusion quickly.
Common shareholders are generally granted voting rights, but can be limited and often have lesser rights than those granted to preferred shareholders.
Investors often overlook what is right in front of them, seeking diamonds on the horizon rather than the gold that is under their feet.
That's because there's a margin of safety, or a buffer, that's often built right in when you buy a dividend growth stock that's undervalued, as that favorable gap between price and value also means there's less of a possibility that the stock becomes worth less than you paid through some kind of negative event (corporate malfeasance, investor mistake, etc.).
I'd probably call bonds a worse value right now than stocks and stocks are often called expensive.
«I can be wrong more often than I am right, so long as the leverage on my correct judgements compensates for my mistakes» Leon Levy
Common stock generally grant voting rights, which can be limited and often have lesser rights than preferred shareholders.
Even though you were right more often, you were wrong often enough that you would end up losing more money than you would have with just those five correct trades.
My main goal right now is to get out of debt, I often here many people say that but when I ask them how much debt they have they respond with «I have about...» or «I don't know more than I want» if they don't even know how much debt they have how can they know how much they need to pay it off.
In recent weeks, racial justice activists and civil rights groups have noted that gun violence in black communities, rather than inspiring reform legislation or prompting national outcry, is often framed as the result of black people being unable to control themselves.
We start out trusting our parents completely — even when they tell us seemingly confounding or ridiculous things — and overall that's good, because they're right way more often than not.
Also, if you believe that God created them, you must also concede that he warned Adam & Eve not to make certain choices, but gave them freedom to do so, and that the consequences they were warned of have come to fruition for both them and all their progeny, and that sin hurts more than just the sinner, and so our lives (all of us) become increasingly more complex and painful with each new sin introduced, such that the choice to do right is often painful for us, which is not as it should be, nor as God would have it, but as we have made it.
He explained that though it is the tradition of the church, that the Eucharist be served every Sunday, the congregation no more had the right to decide how often the Eucharist would be celebrated than to decide whether it would say the Lord's Prayer.
Philosophers often compare Jesus to Socrates because Socrates was also more interested in getting us to ask the right questions of ourselves than spoon - feeding superficial, simplistic answers.
Complaints about the cultural «imposition» of ideas about universal human rights are, more often than not, in the service of nationalism, racism, ideology, or power politics - or all of these in combination.
We have too often sought God logically in the «left brain» rather than expanding our use of the right hemisphere of the brain where intuitive, prayerful, loving, visual thinking occurs — where we pray, believe, love and develop a consciousness of the total mind - body - spirit relationship.
As for the Christian imperative to share the gospel, Vine say it's often «better to be kind than to be right» and that in his experience being honest about our doubts is more authentic to others than cast - iron certainty.
It is so sad that what we often call people to is less «alive» than this life right now.
More often than not, the goal is to protect our own rights, not the rights of the other person.
They help us to know that we are often closer to God in our doubts than in our certainties, that it is all right to be like the small child who constantly asks, «Why?
I really question if it can be done within the context of church because the goal of church is often the maintainence of being the most right, rather than healing and sustaining people through love, where ever that takes them.
Podhoretz has his own twinges of pride: He writes as if the neoconservatives, those Family members who reacted to the late «60s by moving right rather than left, supplied Ronald Reagan with everything he needed to think about communism, although Reagan often said that the writer who most influenced him was Whittaker Chambers.»
In philosophy it is often more important to ask the right question than to give the right answer, for questions may make false assumptions.
The truth is that many Supreme Court justices appointed by pro-life presidents have voted to uphold abortion rights, so the issue is far more complex than we are often willing to admit.
Unlike midrange families, people are often accepted in their differences, and understood to be struggling to do right rather than as inherently hostile or destructive.
People too often talk about Jesus aside from his words, about his compassion towards all, while they fail to wrestle with some of his steepest moral teachings: «Whoever divorces his wife... and marries another, commits adultery; Everyone who looks at a woman with lust has already committed adultery with her in his heart; If your right eye causes you to sin, tear it out and throw it away; I have come to bring not peace but the sword; Whoever loves father or mother more than me is not worthy of me» (Mt 19:9, 5:28, 5:30, 10:14, 10:37).
It has been my experience that calling people «weak minded» «ped - o - philes» and «idiots» for their beliefs on CNN happens more often than people degrading ho - mo - s - ex-ual rights.
In our religious lives, I often think we've forgotten how to marvel, how to not know, how to hold faith that is more true than it is right.
The concern I have is that I feel Anderson Cooper pursues people and groups who oppose the gay rights movement more often than any other cause in his show.
Christianity is often more about saying the right words than doing the right things.
The people who speak most often about the sanctity of human life should have been the very first to champion the right of people with AIDS to adequate healthcare rather than lobbying against government expenditure for AIDS research, as did the Moral Majority.
What I had not expected was that right alongside love would come something else, something that would assault me more often and more viciously than I had ever imagined.
On more than one occasion, I took my right hand and fellow partner in crime (if you will forgive the comparison), Ian Metcalfe, along to meetings with me (we were ace at good cop - bad cop — I'll let you decide who played which role), and more often than not, the meetings were directed at Ian with the assumption that I worked for him.
... the fear often is expressed that the «rather amorphous middle position termed «evangelicalism, living between a left wing capitulation to ethnology - sociology and a right wing reaction to the same disciplines, «seems more ready to expend their time and energy in defense of older formulations of Christian truths than to grapple with the matter of reformulating these truths in terms of new conceptual frameworks.»
Right theology is often more of a web than a ladder.
I often puzzled over Jesus command here to go and buy a sword, and am not entirely convinced by your explanation, Jeremy, though it is certainly more plausible than the acceptance of His instruction as a right to own weapons.
But that creates more problems because experts are more often wrong than right.
The first and most glaring assumption that «scholarly» people often make is that somehow their opinion is always the right one which begins a «philosophical» debate rather than actual «Theological» discussion, especially when it comes to matters of religion and biblical facts.
Rather they have been happy to suggest, - more often by subtle implication and spin than with straightforward candour - that (i) the priesthood is fairly riddled with abusers, (ii) there is an international culture of cover - up in the Church which (iii) goes right to the top of the Church, and (iv) that Catholic institutions such as celibacy and hierarchy are to blame — even that Catholic teaching of children about its sexual morality is a form of intellectual abuse of large numbers of children.
I'm at a similar spot right now where I don't feel very comfortable with just about any of my spiritual beliefs — more Bible reading exasperates the issue more than helping it often.
More often than not, someone's casual, «I think I know someone whoâ $ ¦» helped us in the right direction and we always ended up connecting with someone who could help us find plants in the region.
Would rather buy it all in bulk in one single trip and then I can take advantage of any multi-buy offers if needed — I keep seeing list after list of daily plans but no shopping list, I have to go through it all and spend hours to find each ingredient amount into a spreadsheet and add it all together and buy the corresponding pack of each thing to the right size as required — often realising that it will cost me more than # 200 a month just for the food and then refuse to do the diet because of the cost, for the unemployed this is way too expensive.
I'm into them right now because they often have more flavor than the «super, super dry» rosés, which slowly start to taste like water to me.
a b c d e f g h i j k l m n o p q r s t u v w x y z