Sentences with phrase «old concept in»

In fact, it may be one of the oldest concepts in civilization.

Not exact matches

In fact, a lot of the success in the transportation industry comes from excellent, detailed planning and good old - fashioned hard work as you take your plan from a concept to a realitIn fact, a lot of the success in the transportation industry comes from excellent, detailed planning and good old - fashioned hard work as you take your plan from a concept to a realitin the transportation industry comes from excellent, detailed planning and good old - fashioned hard work as you take your plan from a concept to a reality.

by Tim Ferriss Forget the old concept of retirement and the rest of the deferred - life plan — there is no need to wait and every reason not to, especially in unpredictable economic times.

This is one reason Pixar's teams have been unabashed about proposing «far out» concepts like a rat that can cook or an old man who goes off in a house attached to balloons.

«In the beginning, because this is such an new concept, speaking to some of the old - school liquor store owners was a challenge to explain the process and opportunity,» he says.

They dwell on idea people like Facebook's Mark Zuckerberg, the 23 - year - old wunderkind whose high - concept notions about social networks have made him the hottest thing in business.

Given that great ideas often come from older, other ideas — I asked Berkun why there continues to be such prestige (at least in the U.S.) attached to original or novel concepts.

And while the concept of the frank personal testimonial as a marketing tool isn't necessarily new — the old Hair Club for Men commercials from the»80s come to mind — in the age of the social media «overshare,» it's undergoing a renaissance.

I see several older companies that haven't quite yet grasped the concept, proving there is a large demand for social media savvy experts to come in and take the reins.

I grew up in a house that didn't stock sugared cereal and had at least two different kinds of family recipes for Brussels sprouts, so healthy eating isn't exactly a foreign concept to me, but I've definitely lapsed as a 23 - year old living on my own.

The center says it was founded in 1986 as a «total concept church for the rich, the poor, the young and the old.»

«Great potential for growth in the Baby Boomer market,» one of the book's memos reads, «but will require awareness campaigns to promote the concept of «guilt,» which 53 — 68 - year - old respondents to a survey reported they are «less likely» or «unlikely» to experience.»

Here's an old post I did about the concept of atheist's being angry at god though, since I guess that applies — though I think this was more tongue in cheek even if it didn't go across perfectly:

• Kalidasa, Śakuntala (Abhijñānaśākuntalam): As Kalidasa was «Sanskrit's Shakespeare» (though older than the Bard by around a millennium), and as this is his masterpiece, and as it was the German translation of this play that first inspired in Goethe the concept of «world literature,» one really should read it at least once.

In the case of the creation story you must read it as if you were a hunter / gatherer (caveman) who did not have a concept of time (no watches, no calendars, most likely someone who didn't keep track of how old he was — think about indigenous peoples who had no contact with western civilization until the 20th century).

Until the current deity of choice (The God of Abraham) actually shows himself, I for one will not accept the talking snakes, virgin births, and condemnation of personal freedoms that surround the belief in him — like stoning someone for working on the sabbath, or killing children who curse their parents, or the rules of owning slaves, all concepts clearly stated in the Old Testament.

In the electronic media, a radically altered relationship between subject and object emerges with which the old critical concepts can not deal.

i do nt understand what religous people really believe is waiting for them in an afterlife when we know for a fact that the body doesn't go there and the fact that animals apparently cant go to heaven because they have no soul is well thats just good old conceited man made rubbish that is everywhere in the bible and before i get attacked i was raised religious and got very religious for a few years till i actually thought about it and applyed logic to it after that the whole concept of religion made me feel sick

Commonly the old connotations clung to the concept of the holy, whether in gross or attenuated forms.

It is possible to hold that in thus concentrating the concept of election on the one man, the eternal son of God through whom all things are made, the New Testament actually universalizes the concept of election in a way different from the Old Testament.

Networks keep finding ways to keep old reality show concepts (relatively) fresh and America tuned in.

Challenge us and ask us about the differences between Yahwistic vs. Elohimistic traditions in Old Testament canon), but this shows the tragedy — or perhaps the irony — of faith: in America, if not elsewhere, the concept of faith is kept at such a simplistic level that most people just plain «believe» without having any form of knowledge (in spite of the Bible stating, «Where is the wise man?

Herbert Bateman wrote the second section, which covers the Intertestamental period and how the concept of the Messiah developed and evolved during these 400 years between the end of the «First Testament» (as they refer to the Old Testament in the book) and the birth of Jesus.

He's the one that really brought the concept to the bible much more than anything in the old testament where there's verses that say that the dead know nothing and that sort of thing.

Even when said in the vernacular («Oh,» grieved my old Catholic neighbor, «if only the «liturgical experts» had merely forced us to switch to the English translation on the right - sided pages of our paperback Roman missals»), the Tridentine Mass, despite its shortcomings (even Archbishop Lefebvre admitted that it needed fine - tuning), conveyed the numinosity» an absolutely vital concept for those who turn to the Orient for their worship» that I was only able to find twenty frustrating years later in St. John Chrysostom's and St. Basil's Divine Liturgies.

I pointed out to him that in his earlier philosophical work he argued that the mere concept of God was incoherent, so if he was now a theist, he must reject huge chunks of his old philosophy.

I am guessing the real HeavenSent is very old and set in their ways and really has no concept that they actually invite their own problems onto themselves.

The idea of Satan is something talked about frequently in Sunday School — largely because the concept of a mystical super villain is a good way to hold the attention of 7 - year - olds.

Fr Kocik points to Hinduism's concept of God as a creative dance reflecting the playfulness of wisdom mentioned in the Old Testament.

By then defining «nature» in terms of relationship (instead of either static concept or unlimited dynamism) he was able to offer a solution to the old conundrum about the relationship between grace and nature, in a way which avoids the excessively arid and abstract terms with which this important debate has so often been carried on.

Recently, while chatting with an old friend who happens to be a professor of New Testament and biblical Studies at a prominent Christian university, I asked him what he thought of the concept of «Christian Privilege» and whether or not he felt as if it existed in practicality.

Nature (physis in Greek) in the sense of nonhuman self - existent reality does not occur in the Old or the New Testament; it is a concept alien to the biblical world.

This revision of theological concepts beginning with an exegesis of the New Testament centered on the preaching of the Kingdom to come finds support in the parallel revision of the theology of the Old Testament inspired by Martin Buber, which insists on the massive opposition between the God of the promise — the God of the desert, of the wandering — and the gods of the «epiphanic» religions.

While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturIn using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin the heavenly realm, for it is eternal by nature.

They [the Twelve Steps] do not derive exclusively or even primarily from truths or concepts found in either the Old or New Testament.

Chapter 4, entitled «The Kingdom Before and After Jesus,» looks at the origins of this concept in the Old Testament and the intertestamental period and then at what was made of it in the early church.

Paul clearly states that we wrestle not against flesh and blood, but against principalities in high places; He is suppose to be setting a principal and he is in fact destroying the thing that God stand for, serving the flesh and the creation more than the creator who is blessed forever; Man will always have a battle between flesh and spirit; he is more flesh than spirit ever in his dress muscles and tight shirts; which has no place in the spirit;» dealing with matters of the holy ghost «he can speck it but he can «t live it; which is the trouble with a lot of modern day Christians; do as i say not as i do... old fashion parents had the same concept, its not just Eddie he got caught, he was just falling weak to the flesh and his own desires; only thing is, he is responsible for the souls of those under his leadership; He must answer and atone to God for those actions, you think for a moment we are being hard on him; God has a way of letting us know when we are wrong that lets us know we need to change.

What we have here is the old (Mosaic) dispensation concept of a temporary destination called sheol in Hebrew (Old Testament) and hades in Greek (New Testamenold (Mosaic) dispensation concept of a temporary destination called sheol in Hebrew (Old Testament) and hades in Greek (New TestamenOld Testament) and hades in Greek (New Testament).

The modern concept of a state of motion makes it clear what is meant: something which does not really become more but simply alters, and in this sense comes about, but in such a way that what is new in it is always identical with the relinquishing of something of the old.

The second illustrates the way in which the Brahman concept gathers up into itself the old Vedic gods.

In the U.S. and Western Europe, there will presumably be either a return to certain Hellenic or older European concepts of the good life, or an intensified alienation and search made necessary and facilitated by the unprecedented affluence and permissiveness of the postindustrial economy.

The concept of tithing — giving a tenth of one's income — is certainly found in the Old Testament, but the details are enlightening, and the amount given was always more than 10 %.

In the Old Testament, covenant is the working contract between unequal parties, initiated by the senior party in the act of election.10 And in prophetism, the concept of election covenant is basic to the interpretation of Israel's existencIn the Old Testament, covenant is the working contract between unequal parties, initiated by the senior party in the act of election.10 And in prophetism, the concept of election covenant is basic to the interpretation of Israel's existencin the act of election.10 And in prophetism, the concept of election covenant is basic to the interpretation of Israel's existencin prophetism, the concept of election covenant is basic to the interpretation of Israel's existence.

Second, those concepts are still valid today based on human nature, whereas the basing your decisions soley on, or in compliance with, a 2000 year old book does not allow for new concepts and information.

The restructured polity incorporates the old denominational boards and agencies into a more inclusive concept of the church existing in three basic manifestations: local, regional and general.

This single relation — «contemporaneity» — has come to supplant the older relations simply because the older assumptions behind these relations have been dropped in favor of the more orthodox Einsteinian assumption that causality is intrinsically bound to spatio - temporal concepts in this cosmic epoch.14 Thus, Whitehead defines all occasions that are contemporary with M as lying in a single locus (PR 123 / 188), and all that are mutually contemporary as lying in a single duration (PR 125f.

To observe what the people of the Old Testament shared with their varied religious environment in regard to the concept of divine power constitutes no more than a prelude to the full symphony of ideas yet to be encountered.

The concept of an «immortal soul», (which required «saving»), was unknown in the Old Testament.

The untruth comes when «traditional marriage» is offered up as a term that defines a religious concept of a God - blessed union of a young man and woman who fall in love, get married with no prior sexual experience, have children and remain together into old age.

As queer theorist Hanne Blank recounts, «This new concept [of heterosexuality], gussied up in a mangled mix of impressive - sounding dead languages, gave old orthodoxies a new and vibrant lease on life by suggesting, in authoritative tones, that science had effectively pronounced them natural, inevitable, and innate.»