Sentences with phrase «old course for»

ROYAL KA`ANAPALI Golf legends adore the 54 - year - old course for its wide fairways and large green valleys.

Not exact matches

And, of course, the ultimate jury on whether this works is still out because of that old adage: the value of anything ain't what you say it is; it's what someone else is willing to pay you for it.
Harris has also used traditional methods, of course: saving money at his old job while cutting rent and living costs to prepare for the unstable early - startup days.
Starting in October, the 31 - year - old paid $ 70,000 for mentorship over the course of six months — an expense that he says was worth every penny.
Over the course of 11 days, 3,604 one - year - old horses are up for sale.
Obama had introduced a raft of regulations intended to slash emissions of carbon dioxide blamed for climate change, a policy course that accelerated the retirement of older coal - fired power plants and bolstered the nascent solar and wind sectors, which depend heavily on weather conditions for their power output.
The 25 - year - old co-founder of SoapBox Soaps had a go - to wardrobe which he describes as «par for the course
Even a brief course of brain exercises can help older adults improve reasoning skills and processing speed for 10 years after the training ends, according to a recent federally sponsored study on cognitive training.
Like the late Sam Walton, the founder of Wal - Mart and for a time the richest man in America, who drove around Bentonville, Arkansas, in his old pickup, demonstrating he didn't need a Bentley — but of course, he did have his own private fleet of jets standing by.
And, of course, the phone, the old standby, is the most effective for quickly talking things through that might not otherwise come across clearly in written language.
Of course, iPhones also suffer from this update problem — where newer software is simply too demanding for older hardware — but iPhones generally don't cost most buyers all that much because of carrier subsidies.
While this course could be seriously useful for those going into the wine or restaurant business, there's an added bonus for those who take it: All students are exempt from 21 - year - old age requirement under Section 65 of New York State law.
The question, the 32 - year - old executive said, was whether «the path ahead is to connect more or reverse course,» adding that he stands for bringing people together.
The Center for American Progress estimates that a 26 - year - old woman who is earning $ 30,253 and takes off five years to provide care is losing $ 467,000 over the course of her career — a 19 percent reduction in her lifetime earnings.
There is of course a series of public programs, including the Old Age Security and the Guaranteed Income Supplement and of course the Canada Pension Plan itself that provide modest levels of income for all Canadians when they hit retirement age.
Golf Tournament Outfitters is an 11 - year - old company offering a turn - key marketing business which supplies gift items and facilitates on - course contests for charity golf tournaments.
Here's how: An advisor can help minimize the total taxes paid over the course of retirement by following this withdrawal order: required minimum distributions (mandated by law for investors age 70 1/2 or older who own assets in tax - deferred accounts), followed by dividends and interest on assets held in taxable accounts, taxable assets, and finally tax - advantaged assets.
Of course, if all this is so, we are no longer able to suppose that the Reformers discovered a radically new version of Christianity for which the old Church could not make room.
Of course, Christianity as a whole is a fairy tale as well, but I guess even Christians are uncomfortable with Romney because the Mormon fairy tale is patently unbelievable even for people who believe in the older fairy tale.
Of course this also goes for Old Town as well.
Of course such an alteration involves for hierarchy and rank and file an uncomfortable period of transition: the old and well - tried is no longer there; the new has not yet got into its stride, has not yet become something that is taken for granted without discussion; the intellectual and religious attitudes necessarily required if the new institutions are to succeed have first slowly to develop.
Reflecting on his experience of attending seminary after first gaining considerable experience in the parish, one older participant wondered if maybe we're doing it backwards»; in other words, perhaps schools ought somehow to require practical experience before — or at the beginning of — formal education (such an arrangement would, of course, run counter to essentially all currently respected educational theories) For himself, he said, the practical application of what was being taught in seminary was plain in light of his experience of parish ministry.
(Whether this is simply because the contextual setting for such engagement has changed, or rather is indicative of more pervasive problems with the old modes themselves, is of course another important enquiry.)
During these decades, of course, the evangelicals have done very well for themselves with their own seminaries, from which it has also been argued that this division makes for a comfortable and mutually acceptable arrangement (the old «separate but equal» slogan in a different context).
Of course, some people will cling to this old paradigm for as long as possible, just like we have people who belong to the Flat Earth Society, who believe the creation story in Genesis is to be taken literally, and who believe the lunar landing is a hoax.
I love Jesus and I do feel that he had died for each and everyone of our sins and I feel we are all loved equally no matter what we do rather it be for murder to just plain old coursing He loves us all honestly I've debated in my mind that if Christianity is about being mean hateful and thinking that you're going around better than everybody then that's not the religion for me
Which I think is fine, of course, but no need to use the old Christian standard of «peace in my heart» for a measure of truth.
«I've learned so much in this course, and have used my newly learned skills to interpret some of my old dreams which have stuck in my head (for good reason, I'm assuming).
In 1874, Bishop John Vincent brought together a group of Sunday school teachers for a combined two weeks» training course and recreational period at an old camp meeting ground on Lake Chautauqua in New York.
The image of a woman who is battered for 20 years by her clergyman husband and who would forgive him, «because the Bible tells her to,» the image of a young mother and father who can not understand why their three - year - old daughter was sexually abused in the day care center to which they had entrusted her each morning; the image of a woman who was sacked from the women's program of her church because she refused to comply to the request of the president of the church that she and the other women vote for him in his election campaign; the image of a 14 - year - old migrant domestic worker who faces the death sentence on trumped up charges, because she would not give in to the sexual demands of her employer; the image of a male priest of a church saying that every time he beats his wife she should thank him, because she is one step closer to salvation; or the priest who would make sexual advances on a woman who out of vulnerability turns to the church for pastoral comfort... these are but a glimpse of the many such images that are gathered during the course of this Decade.
(Jesus was talking about the Old Testament, of course, but as Steve rightly points out, the extent of the New Testament canon has been agreed for a very long time, too.)
If you want to believe in a magical old man in the sky who has a plan for everything (nevermind the fact that if anyone deviates from this master plan that the aforementioned old man will never do anything to correct the deviation... of course... because he gives people free will, right?)
Of course Christ's childhood didn't involve anything imaginatively comparable to a young child and old man resettling in a softly totalitarian European country, where they search for a new mother for the orphaned little boy.
Of course, for many people it depends on how you understand the Bible, especially the Old Testament.
During one course session, the children of a single mom joined the class for supper, and we looked forward to hearing the four - year - old lead us in table grace.
It is possible that in a fallen world (and yes, this is the theological premise without which one can not really make sense of this stuff) where struggle for land involves war, and the only kind of war at the time was the kind described in the Old Testament texts, that this was the way it had to be if the land - gift promise was to be fulfilled in due course.
Such a system had serious drawbacks because the teaching materials were several centuries old, the study of Arabic — and no Chinese — was inadequate, so the students could read only a limited amount and could not speak the language, there was no general educational background for the religious courses, and the freedom allowed to the students often led them to form bad habits.
It is in part, of course, due to the language - lag that has always plagued the church, a hesitation to lay aside old terms and phrases for fear of laying aside something vital to the faith itself.
They often use really old articles to troll for responses, sometimes using an article several times over the course of a year or two... long after the events have died away or changed.
The Tabletatura, of course, hate the whole thing; and they object particularly to the reception of communities rather than individuals, quite simply because far more will come, numerically, under this dispensation than under what previously obtained: i.e., special fast - track arrangements for clergy wanting reordination (this has helped substantially with the shortage of priests) but the old business of «individual submission» for the laity, and off with them to some denatured liturgy at the ghastly concrete Catholic barracks down the road.
We recognize, of course, the relatively late emergence in the Old Testament of a positively and precisely articulated belief in Yahweh's universal creation, and that it is not, indeed, until the time of Second Isaiah that such a belief is taken for granted.24 On the other hand, the J story of creation in Gen. 2 reflects an early if imprecise creation faith25 while the eighth - century prophets clearly stand upon a thoroughly practical though untheoretical belief in Yahweh's creative function.
One of the major reasons for the emergence of the hope of resurrection in the Old Testament was its necessity as a fulfillment to the course of thinking we have been tracing.
Now, of course there are good people in the world, and there were good ones in the days of old as well, but as a civilization we have not shown the peace for which this word «civil» is suppose to stand for, maybe for some, but not to all as what YHWH wants for us as a human race.
I think that the rational and, of course, most reasonable fix to the curious non-issue is for the little old cult lady to simply PRAY the HOA AWAY... Don't ALL members of CULTS do this?
That said, what I really, really despise, is the TV Evangelists that would ask for more and more money, and guilt it out of people... and of course, the most vunerable are the elderly or sick shut - ins that often would send their old age pension, and barely eat, thinking that they were doing good... and the TV Evangelists could care less that they were literally taking food money from them.
I also feel strongly that either the Old Testament course or teacher approval should he a prerequisite for enrollment in the New Testament course.
Too few courses in basic ethics are required in Pentecostal colleges (perhaps because many Pentecostals, especially older ones, assume that being Spirit - filled guarantees right behavior), and too many pastors handle the churches» money and travel alone without having to account for their whereabouts or activities.
This, of course, is especially true for child sex - slaves, many of whom are 9, 10, and 11 years old.
Of course, we know from Jewish history that this repentance did not last long, for very soon after Jesus began his ministry, many of the Jews reverted back to their old ways of living, and ended up rejecting Christ as the Messiah, and this led them deeper and deeper into sin, until in A.D. 70 they did experience the negative consequences of sin, and the nation of Israel was destroyed.
It is Old Testament law, of course; but the content of the law provides, as it were, the text for the sermon.
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