Sentences with phrase «old discussion of»

I'm happy to suggest a thread and ping it, as I've done just now, pinging an old discussion of Mandelbrot opining on weather vs climate, an old discussion but Mandelbrot is a big name.

This raises the eons old discussion of what is more «weighty» in a person's life?

The oldest discussion of this question is also the classical one.

The transient constraint has been looked at before of course, but efforts have been severely hampered by the uncertainty associated with historical forcings — particularly aerosols, though other terms are also important (see here for an older discussion of this).

The transient constraint has been looked at before of course, but efforts have been severely hampered by the uncertainty associated with historical forcings — particularly aerosols, though other terms are also important (see here for an older discussion of this).

Not exact matches

I know this not only from personal conversations with my fellow fossils, but also through a discussion with an accountant recently in which he told me that the number one reason most of his older clients haven't retired yet is because they are afraid to before they are eligible for Medicare.

If you're old enough, you'll recall that a certain President named Bush not too many years ago probably lost an entire Presidential debate because he got caught sneaking a peek at his watch instead of paying attention to the discussion.

Kenidra Woods, a 17 - year - old junior from St. Louis, was already advocating for more discussion of self - harm and mental health among teens before Parkland, after which she sprang into action to help conduct a walkout at her school in February in solidarity.

But there is little or no discussion in Unions Matter of current intergenerational tensions in the union movement: the movement toward two - tier workplaces, like Air Canada's Rouge Airlines, which aims to hire new, mostly younger workers at a lower pay scale and with fewer benefits than are enjoyed by older, established workers.

Prince Mohammed, the 32 - year - old architect of Saudi economic reforms, took part in a panel discussion and held up an old - fashioned Nokia phone next to an iPhone to show the size of the change he planned.

The entry of Walmart into the tax - reform debate accelerates the contentious discussion over how much the tax plan, still only weeks old, truly factors into these corporate decisions.

His latest discussion is in Berkshire's year - old 2016 shareholder letter: Continue reading «Buybacks & the Instant Gratification of Financial Engineering» →

There was no discussion on changes to the funding of the Canada Health transfer or changes to the age of entitlement for Old Age Security.

you really need to do your research on your boy jesus... that story is very old... and like all relgions, manifested... as for the existence of a god... you provide any evidence (and i mean any) then we can have a discussion... until then, your opinion is invalid... WHAT CAN BE ASSERTED WITHOUT PROOF CAN BE DISMISSED WITHOUT PROOF... HITCHENS

As he grew older, he used the authority he had acquired to challenge those of his colleagues who believed that discussions of religion were beneath their dignity.

The longer historical purpose of the stories of the Old Testament has been, not to provide answers, but to provoke questions, inspire reflection, lead to meditation, and initiate studious discussion.

i can referrence any «bible» when talking about any holy book and still use it properly but not change the topic of discussion... this is the times when i wish i was still in talking terms with my old professor, such mistakes would not have happened and a grand conversation may have ensued... whatever... as i said

period end of all discussions, in addition to being the first monotheistic religion 1000 years earlier than Christianity and 1500 years earlier than islam hence the word new testimit because it came after the old testimit by 1000 years.

In a discussion group led by a pastor I once exclaimed: Oh, how I wish Jesus had lived growing old, we would have so many more of his wise stories going straight to the heart!

Several major commentaries on both Old and New Testament works omit any serious discussion of suicide, even when the texts themselves deal with an episode of precisely that kind.

When others began to take Tony to task for this all - too - familiar behavior on his part, Tony became increasingly defensive and condescending, and so others began to join in the discussion to wonder at Tony's rapid return to his old form after what was meant to be something of a restorative sabbatical from the internet.

I'm as keen as anyone for a discussion about old earth / young earth (i'm a young earther for the record — at least I think I am But rather than all this constant intellectual bollix, let's sort out some of these basic issues first.

In current discussions of the nature and purpose of theological education Edward Farley has invoked the older of these two models of excellence in schooling when he describes his book Theologia as an essay «which purports to promote a Christian paideia.»

Then Joseph Stanford, commenting on Robert Louis Wilken's discussion of Christological interpretation of the Old Testament, noted that the Book of Mormon is replete with the affirmation that the Old Testament prophets actually foresaw Christ.

Of course such an alteration involves for hierarchy and rank and file an uncomfortable period of transition: the old and well - tried is no longer there; the new has not yet got into its stride, has not yet become something that is taken for granted without discussion; the intellectual and religious attitudes necessarily required if the new institutions are to succeed have first slowly to develoOf course such an alteration involves for hierarchy and rank and file an uncomfortable period of transition: the old and well - tried is no longer there; the new has not yet got into its stride, has not yet become something that is taken for granted without discussion; the intellectual and religious attitudes necessarily required if the new institutions are to succeed have first slowly to develoof transition: the old and well - tried is no longer there; the new has not yet got into its stride, has not yet become something that is taken for granted without discussion; the intellectual and religious attitudes necessarily required if the new institutions are to succeed have first slowly to develop.

He must really risk mutual discussion with the world, must take for granted that he will not only teach but learn thereby, that the whole truth is always richer and more mysterious than what he has already explicitly grasped, that between the real truth of yesterday, today and tomorrow there exists a deeper hidden agreement than is realized either by insensitive innovators or diehard defenders of the old at any price.

What would be more interesting is discussion of Jesus» OLDER brother!

Neville's discussion of these issues is largely taken up with considerations of Platonic and Aristotelian views of universals in relation to Hartshorne's commitment to «the old principle that the concrete contains the abstract» (CSPM 236f).

Or, as a student of Middle Eastern descent put it toward the end of the discussion, «this book is only dystopic if you already believe that Old Christian Europe was something worth preserving.

In fact, it is precisely in Farley's discussion of theologia as dialectic that one can see how Farley is trying both to bury the old practical theology of the fourfold pattern and to replace it with a practical theology of an entirely different kind.

In a series of four discussions Andrew Wilson engages with church leader Steve Chalke as they address issues concerning biblical infallibility, Old Testament morality, atonement and homosexuality.

«Only a viewpoint that is Biblical in a very profound sense,» writes the Old Testament scholar J. Coert Rylaarsdam in a discussion of Buber's The Prophetic Faith, «could so consistently illuminate every part of the Bible it touches.»

Avoidance of the emotional side of the centuries - old discussion about faith and religion is the better way to reduce the noise and to understand the other side of the question.

The only two mentions of the word «justice» in this section, in fact, occur in discussions of the Old Testament prophets.

Marvel Studios» Black Panther is a masterpiece of movie making and has become an instant cultural phenomenon, sparking discussion, inspiring people young and old, and breaking down age - old industry myths.

Jacobsen packs a tremendous amount of theology and age - old questions in there, I particularly benefitted from the discussions about what really happened on the Cross, as it presents an alternative to the oft - memorized penal substituionary (Google doesn't think that is a word apparently...) atonement theories.

The questions about religion and public life, those calling for «public» discussion, no longer focus on the verifiability of religious speech but concern quite other issues: methods of understanding and describing the religious realities, old and new, that we see appearing around us; useful criteria for assessing these religions and for defining and comprehending this new set of powers in our public life; and ways of protecting vital religious groups from the excesses of the public reaction to them, and protecting the public from the excesses of powerful religious groups — hardly questions a secular culture had thought it would have to take seriously!

The council itself said little about justification, but it set a mood that made discussion of this old point of division inevitable.

Many discussions of the Old Testament foundations for peacemaking have narrowed too quickly to the accounts of Israel's wars, without attention to the wider context of the Old Testament understanding of the world, and people's relationship to God in the world.

* The main purpose of the stories of the Old Testament is to provoke questions and initiate discussion rather than providing answers.

1 follow here the discussions by Paul D. Hanson in The Dawn of Apocalyptic (Philadelphia: Fortress Press, 1975) and Old Testament Apocalyptic (Nashville: Abingdon Press, 1987).

The American bishops did much better: while also making the matter optional, they offered a powerful and sympathetic discussion of the religious reasons for the old observance and urged American Catholics to continue the practice as a gesture of solidarity with, and gratitude for, the passion of Christ, as an act of fidelity to the Christian past, and to help «preserve a saving and necessary difference from the spirit of the world.»

Discussions of science are based on nonscientific literature, Jesus is presented as the fulfillment of «Old Testament» prophecy, and archaeological findings are cited as evidence of Bible's complete historical accuracy.

Without proof that their, or any, god exists, and that what they claim is the word of some god is actually true, any discussion about what a holy book means is merely the hacking over of the rules to the world's oldest fantasy role playing game — heavy emphasis on fantasy and game.

There was widespread discussion as to who Jesus really was, and some said, «A prophet, like one of the prophets of old» or «one of the ancient prophets» who had risen from the dead (Mark 6:15; Luke 9:8).

A Catholic armed with the Old Testament and the Gospel of St John could get into a deep and possibly fruitful discussion with a JW on all of this...

One couple told of developing some rich new relationships in a sharing group at their church; this led to a discussion of how older persons can cope with the loneliness and grief of repeated loss.

Casting the discussion in these terms allows liberals to deplore black crime with a clear conscience; the focus on black victims establishes a connection between their new stand against crime and the older excoriation of the effects of white racism.

The sexual integrity of women is upheld in the discussions of lust (Mt. 5:27 - 30) and divorce (Mt. 19:3 - 9), and the inclusion of sexually immoral women in the Kingdom is noted for the preaching of both John the Baptist and Jesus (Mt. 21:31 - 32).41» The mention of four women from Old Testament as ancestors of Jesus; the healing of the Cannanite woman's daughter (15:21 - 28); the parable of the ten virgins (25:1 - 13); the anointing at Bethany (26:6 - 13); and the women at resurrection of Jesus (28:1 - 10) all obviously shows Matthaean interest on women and the concept of «Universalism».42

For a discussion of «the system of territorial segmentation» and the effects of social change on such old boundaries, see Eric J. Miller, «Caste and Territory in Malabar,» American Anthropologist, Vol.