Sentences with phrase «old narrative of»

Instead of mocking the ultra-sincere scene or having fun with the age - old narrative of the brilliant - but - troubled artist, they instead cast a remarkably sincere eye on their hero and his plight, perhaps recognizing that artistic success has as much to do with luck and timing as it does with talent.

This prophetism in its Canaanite expression first appears in the Old Testament in the old narrative of I Sam.

The designation of Samuel as seer in the old narrative of I Sam.

Do you think the impulse to pour yourself into the hawk after your father's death came in part from having learned and internalized older narratives of «running to the wild to escape... grief and sorrow,» or do you and the subjects of those stories share the same innate drive?

Not exact matches

Millennials, for all the abuse they take in the media and the narratives of the older generations, are by and large a much more put - together generation than we give them credit for.

The Old Testament narratives are stories about discovery, exodus - journey - arrival, exile - and - return, of faithfulness in the midst of or out of: success, failure, happiness, tragedy, relationships, disaster, or any blessing or any evil that people can foist on each other.

For a Christian kid in the»90s, this was probably pretty cool, but like a lot of swing - for the - fences decades - old music videos, the ambitious narrative doesn't really age well — especially the twist ending.

I feel your narrative theology is too esoteric and is rebuffed by Old fashioned «thus saith the Lord» also I could use 98 % of what you wrote to support my position!

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Burnett and Downey's project tackles the narrative of the Bible, a story woven through 66 books of the Old Testament and New Testament.

As a result, our fourteenth and fifteenth chapters of Mark can be analyzed into two, or even three, classes of material: (1) the old, traditional passion narrative of the Roman church, ultimately derived from Palestine; (2) the additional material inserted into it by Mark, some of it perhaps from Palestine, some not; and finally, (3) some verses which may be later still, inserted in the interest of the risen Jesus» appearance in Galilee rather than in Jerusalem.

In my new book, We Make the Road by Walking, I read the Bible not as a static revelation of God in a system, but as a dynamic narrative of human discovery as old conceptions of God die and new conceptions are born in the vacuum.

thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.

Instead, I must read the narrative from the beginning to find the oldest and truest claims of what I claim to believe myself.

Besides the obvious creation narrative of «6 days» of creation even when adjusted for the «thousand years is as a day» still leaves wildly inaccurate time frames, coupled with the Adam lineage down to Abraham all written thousands of years after the supposed events took place by Moses, set's a definate time frame for how old the earth and most bible scholars proclaim this to be between 6,000 to 9,000 years old.

In Thomas there is no attempt at providing a historical framework for the ministry of Jesus (as already noted, the sayings are regarded as spoken after his death); there are no miracles; there is no passion narrative; there is no correlation with the Old Testament.

It is largely another attempt to carry out the old Enlightenment program of demolishing tradition, ritual, cult and historical narrative, except now without the Enlightenment's faith that reason and technology can assume their place.

And no, a narrative in a 1500 - year old collection of short stories is not considered scientific evidence or proof of anything, no matter how many people believe it.

The above summary suggests that a large part of the motivation that Paul reveals in his narrative up to this point centers in his repudiation of his former way of life.26 The opposition between his old life and the new is patterned after the opposition between human and divine authority seen in vv.

Bartholomew points out that to return from that exile to our «native land» or «home»» to a state of implacement, in his preferred terminology» provides the narrative framework of the entire Old Testament, with sin constantly presenting an obstacle to that achievement.

This is an infinite which expresses itself in a narrative vision, not a predetermined narrative nor one which intends to include only a particular kind of people or a particular reality, but a story which is much more open than the old story used to be — a story, indeed, with many strands rather than with one, and a story which is not going to any predetermined place but which is constantly open to the best possibility that is relevant for it.

The writers of Scripture sought to be faithful to available tradition, with all the limitations of oral culture, and were not necessarily averse to adjusting narrative to Old Testament prophecy, iconic stories of their culture, and theological proclamation.

Far from being a direct retelling of Jesus's infancy narratives, the novel concerns a boy named David and the old man who watches over him, Simón.

Such is the main theme of the Old Testament, alike in narrative, poetry and prophecy.

Wight reminds us that the narrative which places the economy inside the bounds of morality is as old as capitalism itself

Christopher Morse cites Matthew's inclusion of the Old Testament figure of Rachel right in the midst of the Christmas story as an example of such cruciform narrative art.

However timeless, the familiar old stories can seem dated, and one of the reasons is the rather binary «good vs evil» narrative.

They then gave narrative shape to their exegesis, telling the story of the Passion according to the Old Testament motifs they had found.

The operation of such a ruling group is pictured in the story of Boaz» negotiations for the redemption of Naomi's property (Ruth 4:1 - 12); the narrative is presumably from a comparatively late time, but the councils of elders persisted in the smaller communities right through Old Testament history, so there is ground for believing that the author relates practice with which he was familiar.

And since the Old Testament word for angel, as that of the New Testament, means also messenger, it is a legitimate suspicion that these narratives preserve reminiscences of the growing significance of the prophetic movement, which comes into clear focus just a little later in First Samuel.

It appears that someone tried to reconcile Luke's narrative with that of John, but since this addition is not in the oldest manuscripts, modern English translations omit it.

The glory of Old Testament prose, however, is the superb narratives that make up the major hulk of the books from Genesis to Second Kings.

This is exactly the thing that we see in the Old Testament: the narrative of a people who did some good things and some bad things.

And the French playwright Dorimon penned a version in which Juan treats his own father so callously that the old man dies from emotional shock, which may be how the element of parricide entered the standard narrative.

This representation of the immediate premonarchic time no doubt draws from originally older and more intimately informed narrative strands from what we have called the A stratum.

Matthew's portrayal of Joseph bears a resemblance to the Old Testament patriarch, but the corresponding features have not been derived from the original narrative in Gen. 37 - 50.

The Oldest Living Things in the World is a giant book that combines many of my favorite things: a compelling journey / quest narrative, beautiful photographs, and naturalism.

The narrative provides stirring testimony that convictions about God's power conveyed in the literature of the Old Testament move well beyond what the ancient Israelites inherited from their cultural surroundings.

First, it is not unimportant that the legislative texts of the Old Testament are placed in the mouth of Moses and within the narrative framework of the sojourn at Sinai.

In the older creation narrative of Genesis 2:4 b - 25 this is not so; the animals stand alongside Adam.

Older critical attempts to illustrate the relevance of the past by means of historical analogy require too much recasting of the narrative and simple speculation, and may presume too great a curiosity about these matters to begin with.

The Biblical Theology Movement had sought to retrieve, in stripped - down form, a dimension of the old cohesion between natural world and biblical world by positing points of contact between the crafted narrative and the real world of cause and effect: the Mighty Acts of God.

And in a sense this comment is true: interpret the biblical verse or the brief narrative or in a couple of instances even the Old Testament book in isolation and it becomes in meaning something totally different from what was clearly its intent in context.

It is thus one of the supremely important books, not only of the Old Testament but of all ancient literature, and its common caricature, as the narrative of a fish literally swallowing a man and disgorging him alive after three days, is one of the most regrettable absurdities in the Western world's long mistreatment of the Bible.

As one moves into the second session the connection between the Old Testament language of sacrifice and the words of the institution narrative of the Last Supper are opened up to give greater clarity to the sacrificial action of the Mass..

Examples of these human marks include the fact that the Bible was written in Hebrew and Greek, that the Old Testament world was a world of temples, priests and sacrifice, that Israel as well as the surrounding nations has prophets that mediated divine will to them, that Israel was ruled by kings, that Israel's legal system shares striking similarities with those of surrounding nations, that the creation narrative and the story of Noah resemble other ancient stories of the time, that the writers of Scripture operated within the paradigm of ancient cosmology, etc..

In Wellhausen's reconstruction, the venerable old Elohist turned out to be a dolt: repetitious, obsessed with genealogy and legal minutia, lacking narrative «voice,» and worst of all for Protestants, a priest.

However, several scholars have suggested that mocked is not a later alteration, but what Mark originally wrote, I believe that Mark took mocked from Psalm 69:9; in his narrative of Jesus» death, Mark weaves together Psalms 22 and 69, as he does other Old Testament passages elsewhere in his Gospel.

Inconsistencies are not uncommon in Old Testament narrative literature; they ought, in fact, to be expected, in view of the process by which the Old Testament reached fixed and final form.

But the narrative gives us a form of celebration developed over the seven or eight following centuries (12:21 - 27 appears to be derived from the older J stratum; but 12:1 - 13, 43 - 49 is of the character of the Priestly history), since this developed meaning alone can represent the episode's true significance.