Sentences with phrase «old paradigm of»

«The MCPE is a much faster alternative compared to the old paradigm of picking up the phone and calling to find out the status of a property,» said Phil Simonet, a principal at Bloomington, Minn. - based Paramount Real Estate Corp. and current president of the 11 - person MCPE board of directors.

They, in general, have no dedication to the old paradigm of working one's whole life for a company and then getting the gold watch.

However, the old paradigm of regional appointments which is firmly entrenched in our constitutional culture clashes with those changes in the practice of law.

The old paradigm of law firm attorney roles was «finders, minders, and grinders» — in other words, rainmakers who find and develop clients, attorneys who manage those clients» cases and transactions, and attorneys who do most of the actual work on those matters.

This densely layered and revealing show starts by underscoring the impact of race — then batters away at that old paradigm of preconceptions and stereotypes with a group of independent talents intent on taking off in their own directions.

But that's just the beginning of a densely layered and revealing collection that starts by underscoring the impact of race — then batters away at that old paradigm of preconceptions and stereotypes with a group of independent talents intent on taking off in their own directions.

He's an extremely creative guy; not stuck in some old paradigm of the way tech transfer used to be.

Once we let go of the old paradigm of a hardcopy world and a hardcopy economy for books, we might see some real traction on the issue of piracy.

I didn't say all publishers are headed for extinction: I said the old paradigm of the Big 6 / Big Nasty store is crumbling.

However, destination entry still relies on the old paradigm of entering city, street and number separately, or choosing a different screen for point - of - interest searches.

IdeaHub is changing the way management and employees interact, toppling the old paradigm of top - down management to one where everyone can collaborate and share knowledge and expertise.

-- Slow to recognize that the old paradigm of political gamesmanship is no longer effective in defending teachers and enhancing student learning.

According to the old paradigm of nutrition, this is impossible at best - or else it's a miracle.

«The old paradigm of natural resource exploitation and export of unprocessed agricultural products and raw minerals were no longer sufficient to grow the economies of the sub-region to create jobs, meet social expectations and provision of basic social amenities,» he noted.

«The old paradigm of natural resource exploitation and exports of unprocessed agricultural products and raw minerals are no longer sufficient in order to grow our economies, create jobs and to meet social expectations in the provision of basic public amenities.»

They are acting according to the old paradigm of Psalm 107:23 — 32.

The old paradigm of the world system built on nation - states to suit white peoples is inadequate to meet the challenges of today and tomorrow.

Even there I am locked into an old paradigm of church that I simply can't seem to shake.

This represents a substantial shift from the old paradigm of active management, which sought to add returns through market timing and individual security selection.

Sweeping yet intimate, Wolitzer's timely saga places her characters at the heart of a new wave of feminism, one clinging to the old paradigms of protest while encompassing current politics of personal responsibility.»

Not exact matches

Indeed, for all the excitement over paradigm - shifting technologies in healthcare and medicine — gene - editing through CRISPR, virtual reality surgical training — it seems we are seeing more and more examples of people solving age - old problems through a stroke of ingenuity.

If we needed another example of how the old business paradigms are failing, Walmart delivered this month.

Throughout history, leaders of old paradigms have struggled to embrace the new.

Perhaps the best historical quip relevant to the taxation of cryptocurrency comes from Thomas Kuhn's 1962 work «The Structure of Scientific Revolutions,» in which he states, «scientific revolutions are here taken to be those non-cumulative developmental episodes in which an older paradigm is replaced in whole or in part by an incompatible new one.»

During this phase, even the smartest believe that we are in a «new paradigm» and the old ways of valuing things are thrown out.

All of which makes it rather more bothersome that older scientists are the most likely to be invested in the regnant research paradigm, whatever it is, even if it's based on an old experiment that has never successfully been replicated.

So, when we are dealing with a self - professed «scientific revolution», the question to ask is always: is this truly a Copernican revolution, or merely a Ptolemization of the old paradigm?»

Neither approach will be easy, given the training our teachers have received and the dominance of the old paradigm.

For all the talk about them, new paradigms hardly ruffle the old parameters of political business as usual.

Progressive religious folks of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The Right Path to God and all the other paths are wrong), as well as an inclination toward reading our sacred texts through interpretive lenses which take into account changing social mores and changing understandings of justice.

This is a time of a major paradigm shift going on in the minds and hearts of millions of Christians in North America, a shift from an older and very widespread way of seeing Christianity, to a way of seeing Christianity again.

Of course, some people will cling to this old paradigm for as long as possible, just like we have people who belong to the Flat Earth Society, who believe the creation story in Genesis is to be taken literally, and who believe the lunar landing is a hoax.

Times of paradigm change are times of confusion and conflict that ends when the old generation dies off and the new generation which has been indoctrinated into the new paradigm takes over.

Its proponents must try to show that it can solve the problems which led to the crisis of the old paradigm.

A new paradigm replaces the old; it is not merely one more addition to a cumulative structure of ideas.

The resurrection of Christ has impacted those old, dividing lines, so we need to look at what that means for sexuality from an AD rather than just a BC paradigm.

These «monistic ecologists of the spirit» are bad observers; they claim that «now is the acceptable time for a great leap forward in paradigms, despite one's gloomy sense that the era belongs to Reagan, Bush, and similar anchors of the Old Age.»

In bondage to this inadequate understanding, we interpret any small success or reversal of existing negative trends in church schooling as a confirmation of the old paradigm's validity.

It's a new paradigm guys... the old way of thinking is finished.

most of the generation that now leads our churches grew up with [this old paradigm] as a way of thinking about church and society.

The techniques and the «agentic» manner of thought employed by the historical critical method were themselves functions of the kinds of questions asked and the presuppositions shared under the old paradigm.

A new paradigm means both the supercession and the fulfillment of the old.

The issue from the outset has not been the need for new and better tools, but the solution of the fundamental anomaly of the field: the failure of the old paradigm so to interpret Scripture as to enable personal and social transformation today.

Form and redaction criticism, now more recently audience criticism, structuralism, psychohistory and sociological analysis, all of these, if only added serially to the old objectivist paradigm, can do nothing to dislodge us from our alienated distance.

Just as Jesus» life and teaching are the model or paradigm of the new age, and the resurrection its seal, every moment in history which partakes of the new age — that is, of the overthrowing of death and the power of death — is an eschatological event which ends the old world and inaugurates a new one.

The tension between dominant older paradigms and the increasingly impatient voices of those who had been marginalised for generations were experienced, and listened to, at the eleventh ecumenical conference on world mission and evangelism, which took place in Salvador, Bahia, Brazil in late 1996.

This Old Testament paradigm (as Gottwald has shown)(41) has important parallels to a Marxist class analysis, to Weber's construct of charisma and bureaucracy, and I should suggest, also to Toennies» topology of Gemeinschaft and Gesellschaft.

In the imagery employed by those in favor of the change, the paradigm is not the old «God - church - world» but rather «God - world - church.»

(1) The older paradigms that view knowledge and reality as split along the lines of difference between science and religion are being called into question.

They grow up believing in an Eternal Hell of fire and brimstone, talking snakes, the Doctrine of Original Sin, animals in an ark, a Young Earth paradigm, the notion that people lived to be hundreds of years old a few thousand years ago, patriarchs that practiced child sacrifice and committed genocides, books that are supposed words of gawd that contradict real world observations, deities that kill their own children (human manifestations of their own selves) for the sake of sins that they never committed, the symbolic cannibalism and vampirism of a deity... I could go on for days.