Sentences with phrase «old principle of»

That old principle of squash and stretch, preached by Walt's Nine Old Men, is very much on display, especially in Arlo, who despite embodying some real anatomical features (like injured knees that won't properly bend) operates a bit more like TV's «Denver the Last Dinosaur» than The Land Before Time's Littlefoot.

Remember that old principle of physics you learned in high school:

I'm sure we all deprecate the old principle of caveat emptor in buyer - seller relations, but let's be fair, if a man buys a lousy dog for an outrageous price because he's a wise guy and refuses to seek or listen to competent counsel, I can not feel sorry for him.

In Covenant law - as is also the case in Covenant history - the mercy and gentleness and forgiveness and redemption of God are known, repeatedly and marvelously tempering the rigidity of the older principle of exact retaliation.

New principles of protection still rub up against old principles of realpolitik.

Let's revisit some old principles of Instructional Design and draw inspiration from my favorite eLearning examples.

The Court of Appeal has not broken new ground here, but has merely reiterated age - old principles of statutory interpretation.

For these, the law falls back on the older principle of market location (Marktortprinzip).

The duty to give advance notice and an opportunity to be heard to a person against whom a draconian statutory power is to be exercised is one of the oldest principles of what would now be called public law.

Delivering judgment, Lord Sumption said the bank received no notice of the listing: «The duty to give advance notice and an opportunity to be heard to a person against whom a draconian statutory power is to be exercised is one of the oldest principles of what would not be called public law.»

This method relies on «psychographics,» which is more or less an online application of decades - old principles of psychology.

As a result, a lot of the old principles of marketing have been supplanted by a «new way» of doing things.

Not exact matches

The Toren Brothers are also the authors of the award - winning book, Kidpreneurs: Basic Principles of Entrepreneurship for Kids aged 6 to12 years old and founders of YoungEntrepreneur.com, one of the largest online entrepreneur communities, and a must - visit resource for all startup CEOs, founders, aspiring entrepreneurs, mentors, and investors.

Ralph Waldo Emerson once described the 51 year old billionaire as a man or a company of men who was plastic and permeable to principles and by the law of nature overpowers and override all cities, nations, rich men, kings and poets.

In the business world, the company In the business world, the company in decline tacitly forgets that ongoing success depends on humble self - awareness, good old fashioned hard work, and close attention paid to the principles of integrity and truth.

Second: The Creation tale is simply a way for early humans to explain mans creation and «fall» from God's predetermined path... The old testament is full of stuff more related to philosophy and health advice then «Gods word» However, this revelation has not made me less of a christian... In Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and us.

Their godly moralisms are but self - centered and self - censored upon redundant principles that are archaic in cultured relics, thsoe old fuddy duddues who fumble ever for their next glass worth of wine!

Reverse mentoring connects older leaders with younger teachers, opening a path for enhancing the elder's practical relevance while the young draw from the wisdom and integrity of those who have been sustained by principle relevance for many years.

Their godly moralisms are but self - centered and self - censored upon redundant principles that are archaic in cultured relics, those old fuddy duddues who fumble ever for their next glass worth of wine!

As someone in his late 40s (I literally ride the line between being a baby boomer and the oldest of the Gen - X crowd), I can appreciate much of what is said in the article, except that instead of the church being old - fashioned, I tend to see it as the church adhering to established sound doctrine and moral principles.

But we could hypothesize that «whenever a principle such as «Parliamentary Reform» is found in the antecedent world as a contrast between (a) moderate revival of an old ideal, (b) ultraconservative reaction, (c) popular anticipation of radical change, and (d) a vehicle for the ambitions of young politicians and idealists, then the principle in form (d) is most likely to be articulated as the primary element in some event emerging from that antecedent world.»

I appreciate Joseph Bottum's noble sentiments, but I wonder how his principle that «Jesus turned all our stories inside out,... especially the old, old ones about blood and blood's repayment,» which he applies to capital punishment, would apply to the story of war and just - war theory.

One guide to right conduct which has been of great help to me is the old maxim, «So act that you can will the principle of your act to be law universal.»

For since the first principle of everything is difficult to find out, the absolutely first and oldest principle, which is the cause of all other things being and having been, is difficult to exhibit.

This seems fair enough: the applications of the principle that are offered, however, are generalizations that strangely resemble the «lessons» drawn from Scripture by an old - fashioned Sunday school teacher.

Through these further human relations Christ leaves other principles which will endure in the Church: Petrine (Office and Sacraments), Pauline (missionary character and charisms), Johannine (unity, contemplative love and the evangelical counsels) and Jacobine (continuity of old and new covenant — Tradition, Canon Law).

Yet the Old Testament says much about the final end of the wicked — in principles, pictures, prototypes, and prophecies.

The Jewish scholar C.G. Montefiore saw this quite clearly and was startled by it, «The advanced radicalism of these rules or principles is very remarkable», but then proceeded to comfort himself by claiming that Jesus did not live up to them: `... but practically he does not apply them... so far as he is concerned, he holds fast to Judaism and the Old Testament.»

This is the guiding principle with which to think about Christian communication, the place of the media, old and new technologies, and the work of WACC as a community of communicators.

Neville's discussion of these issues is largely taken up with considerations of Platonic and Aristotelian views of universals in relation to Hartshorne's commitment to «the old principle that the concrete contains the abstract» (CSPM 236f).

That is an old - fashioned way of saying that episcopal competence is not the same when the bishops are dealing with applications as it is when they propose general principles.

Anyone who sounds aggrieved or — in the case of Solnit's enemies — more high - minded and principled can always summon an avenging army of supporters from the vast population of Internet - dwellers unwilling to spend more than five seconds trying to understand the dispute at hand, but endlessly willing to get a quick hit of that old self - congratulation.

It is unguarded to make a general principle of God's character on the basis of the treatment of the Canaanites in the Old Testament.

While not denying that there are genuine new forms of ministry, including those in old settings and new, this chapter has mainly attempted to get at the principles of relationship involved in new thrusts or forms or settings of ministry.

Such values, while not all present at every point of Old Testament morality, do in fact underlie the bulk of the moral norms and principles we find there.

While I don't pretend application of this test was always uniform or was never applied to suppress legitimate art, nonetheless, in principle, it sought to protect those individuals particularly susceptible to becoming addicted to smut — basically, teenage boys and putative dirty old men.

Reading Old Testament books in the light of this principle, which was long ago expressed in the jingle «the New is in the Old concealed, the Old is in the New revealed,» I find in their teaching about God and godliness a significance which a Jewish colleague would miss.

(3) The old way of stating the principle that the internal coherence of Scripture should be a heuristic maxim for interpreters was to require that the analogy of Scripture be observed.

quantum mechanics or principles explains the spokiness of reality that the devil or satan.or miracles can even exist in our lives, beause the wisdom of God is beyond our comprehension, He is 12,700,000,000 billion years old compared to our less than 100 years.

Ever since the principles of historical criticism have been applied to ancient documents the criticism of the Old and New Testaments has never been silent.

They have oscillated in practice between radical centralization and tolerance of relative decentralization (in the form of producer Soviets and compulsory co-operatives when these served a political purpose), but they have never put the social principle above the political nor attempted to realize Marx's dictum that the new society will be gestated in the womb of the old.

The nearest approach in the Old Testament to the saying about being perfect or merciful is the basic principle of the Holiness Code of Leviticus (19:2 etc.): «You shall be holy, for I the Lord your God am holy.»

We also see that those novels (and the old genius himself) stand somewhere in between Sophya's selfish obsession with personal love and the the Tolstoyan (and Tolstoy's own) political principles — directed as they are toward a kind of selfless or disembodied love of the people or humanity as a whole.

I thought you had to follow the teachings of JESUS CHRIST, who flatly rejected the Old Testament principle of taking equal revenge for a wrong done (Matthew 5:38 - 41, Luke 9:52 - 56).

The role it has to play is assisting judges in the continuing task of deciding whether a new case is inside or outside an old principle.»

The principles of obedience, submission, and authority are clear in both the Old and New Testament.

As I continue to seek to understand the violent portrayals of God in the Old Testament, my approach has been to see Jesus Christ as the interpretive principle, the guiding ethic, the hermeneutical trump card of all of the Word of God.

In his Principles of Catholic Theology Ratzinger noted that no one has ever used the formulas of the faith in the Old and New Testaments for the purposes of «advertising».

In these he proposes a highly convincing readjustment of the old ideas of «matter» and «form», overcoming some of the difficulties inherent in the scholastic theory of a real distinction between the principles of «act» and «potency» as dual constituents of reality, especially in the light of modern scientific knowledge.

Some proponents of the old orthodoxy (such as Gordon Clark and Carl Henry) favor a metaphysical - deductive over an empirical - inductive approach, seeking to deduce the concrete meanings of Scripture from first principles given in Scripture.