Sentences with phrase «old problems by»

Laser therapy: A new way to treat old problems by Damian Battersby, DVM and Shelley Skopit, DVM on Jan 28, 2014 • 8:09 am
At the Names Bank, kids help each other solve the novelist's age - old problem by contributing possible character names.
Return - to - field has revolutionized animal control, and it's finally a cost - effective way to deal with a decades old problem by engaging the community.

Not exact matches

Compared to the challenges faced by China's old guard, the new team's problems can best be described as an embarrassment of riches.
Microsoft said this weekend that its new update for Windows 10 and some older Windows versions would eliminate problems caused by Intel's previous software update that could accidentally damage data on some computers.
This problem resulted from old, less strict rules about data collection by developers that Facebook updated in 2014, but Facebook shared the data with Kogan before that.
Small towns want to solve Canada's decades - old nuclear waste problem by burying it in their backyards.
If you notice that, within a few months, your declining margins will push your break - even point too high to live with, you can take action now to fix the problem by adding a new, higher - margin product, getting rid of an old one, or beginning to stress marketing to a more profitable clientele.
By taking time to work out, spend time with your family and making sure you do not burn out, you will start to notice that sometimes you solve your toughest problems on that morning run, or while lying in bed with your 2 - year - old as she falls asleep at night.
Seeing this problem as an opportunity, Wilgus suggested that New York Central Railroad build a new Park Avenue by leasing land to commercial builders where the old rail yard had stood.
Problems with engine turbine blades wearing out sooner than expected have hampered a restructuring programme prompted by the engineering company's declining older engine programmes and plunging demand for oil equipment.
This typically involves more serious problems with memory, language, thinking, and judgment than those that might be displayed by a healthy older person.
Problem was, by then the older generation had given up dreadlocks for minivans — and the dogs were soiling the sidewalks.
LEBEAU: Many of the problems highlighted by «60 Minutes» are linked to Allegiant «s old McDonald Douglas MD - 80 planes.
A new entrant could bring innovative approaches to old problems, but it may also become stymied by the industry's complexity.
The problem, imo, is that well meaning folks are brainwashed (by the $ $ beneficiaries) to think that the old shorting rule was swell without realizing the full implications of the whole mechanism — it's duplicative nature, non-transparency, supply / demand self fulfilment, etc..
Datt, like our older cousins in the space, see an opportunity to service an enormous future market based on bitcoin, not by waiting for other people to solve the hard problems for us, but by solving them ourselves.
For one, that guy Mulcair could have a problem on his hands with resolutions that want to take the Party in different directions, or grassroots revolts he can't control, or, whatever else can't be controlled within a Party that is notorious for being run by the folks on the floor, and not a bunch of old boys in a backroom.
Even If the due - process provision calls on the court to protect rights recognized by tradition or widespread consensus, there is a problem with Roe: it involved neither Antiabortion laws were decades old, and although a few states had partly decriminalized abortion, Roe went much further and struck down laws in virtually every state.
A deposition heard by the court alleges that when a 14 - year - old girl asked the priest for advice on how to fend off inappropriate advances from a 64 - year - old parishioner, he simply told her, «this is your problem; sweep it under the floor and get rid of it.»
In Old Testament times the problem of subsistence was frequently so difficult and national calamities fell with such repeated dreadfulness that much of the supplication recorded was motived by crisis and was aimed at material recovery.
And, he explicitly argues that this «traditional conservatism,» which is by the way, not an ideology, has the potential to address the age - old problems related to political science, while implicitly suggesting the possibility of recapturing man's tensional existence in the Platonic Metaxy, thereby restoring the order necessary to illuminate the divine - human encounter.
But you have no problem twisting decades - old, oft debunked junk science into» proof» that there is an evil secret agenda driven by thousands of health professionals, distinguished mental health physicians, and the gay community at large.
Funny how creationists adamantly refuse to accept that they evolved from something so almost human as monkey, but have absolutely no problem blindly believing that they came from a mud dummy blown to life by a bearded old white guy.
Part of the problem with Evangelical Christianity is that many wish to stay comfy in the dusty pews of centuries old Christianity rather than getting their toes wet by dipping their lives into today's uncertain post-modern society.
so, when there is no apocalypse, will we go to the old stand by of, «when it says 1290 days, the problem is that we don't know how long a day is... to god that is».
Moreover, not only is the problem in itself difficult, it is needlessly and cruelly complicated by untoward social conditions which make almost impossible the reorganization of old instincts around high purposes.
By this means, Hartshorne has paved the way for excitingly new possibilities for contemporary theological grappling with the age - old problem of evil.
Its value will be determined by its effectiveness in solving dilemmas we have not been able to solve and by its fruitfulness is suggesting new approaches to old problems.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament by Peter Enns:: I'm just cracking this open as part of the amazing Reading in Transit book club for theology nerds.
But old - line feminism still has a tin ear for listening to women with children, as evidenced by their main solution to the problem of combining work and family life: the socialization of child care.
T. R. Hobbs in A Time for War (Wilmington, Del.: Michael Glazier, 1989) half - humorously criticizes the title of a book by his fellow Canadian Peter C. Craigie, The Problem of War in the Old Testament (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1978).
The various scholars who agree with Smend on this point are reviewed by Peter C. Craigie in The Problem of War in the Old Testament (Grand Rapids: Win.
What concerns Berlin is the very old problem of the One and the Many Only very recently in our cultural history» since «the second third of the eighteenth century,» by Berlin's reckoning» have we developed a true appreciation of the claims of the «Many,» of diversity and pluralism in the realm of values.
The protagonist of Humboldt's Gift, Charlie Citrine, is a successful playwright and biographer who returns to the Chicago of his boyhood; muddles about in the urban scene while trying to straighten out a marital problem; leaves for Spain with a large friend, Renata; is deserted by her; returns to America to bury his old friend Von Humboldt Fleisher; and receives his bequest.
While the external forms and structures of these relationships vary with each center, all are being made possible by the «new» concepts which centers are bringing to bear upon «old» problems.
By the third decade of the twentieth century an anti-metaphysical Comteanism was combined with statistical technique to shape a specifically American positivism which, activated as social technocracy, promised to deliver America from the problems that bad been addressed by the old Social Gospel.By the third decade of the twentieth century an anti-metaphysical Comteanism was combined with statistical technique to shape a specifically American positivism which, activated as social technocracy, promised to deliver America from the problems that bad been addressed by the old Social Gospel.by the old Social Gospel...
Some of the most commanding ideas and most significant theological controversies in the Old Testament, from the days of the Exile on, were associated with the struggles of Judaism over this confusing and often agonizing problem of individual injustice in a world governed by «powerful Goodness.»
It's not a problem for Utah yet, but it could become one, and Utah is getting proactive about it by doing things the old fashioned way.
Read the Pastoral Epistles, by the way for all who keep referring to the Old Testament the biggest problem is the Church didn't start until the day of Pentecost when the Holy Spirit came.
Thus Lessing's old problem as to how «accidental historical truths can serve as proofs for eternal rational truths» was deepened by the awareness that even our reconstruction of the «historical truths» is «accidental», i.e.historically relative.
To operate all these systems and to invent still new ones to solve problems created by the old ones requires a growing core of experts.
Initially she thought that forgetting things was merely part of getting old and sought to solve the problem of getting lost when driving to supposedly familiar places by purchasing a satnav.
One of the chief problems with Childs's approach — not usually discussed by scholars — is pedagogical and has to do with the present climate of Old Testament teaching.
Bultmann is here following Gunkel, whose work, though half a century old, is in its approach to the problem by no means out of date.
Aside from this effective protest of the Hebrew conscience against the enslavement of their own brethren, the contribution of the Old Testament to the problem is mainly by indirection rather than by direct attack.
In it, Enns focuses on three specific problems / questions raised by the modern study of the Old Testament and uses those specific problems / questions to engage in a broader conversation about the nature of Scripture.
They did little while the older guard was still alive, but once the senior leaders who practiced racism (e.g. by excluding black denominations from the Pentecostal Fellowship of North America) died or went into retirement they exposed the problem and proposed a radical solution: disband the PFNA and ask African - American Pentecostal leaders to start a new umbrella association for Pentecostal cooperation and, if they wanted to, to invite white Pentecostals into it.
For the rest, we can only suggest that thirst must often have been a critical problem in the wilderness years; that names of people and places were subjects of acute interest because the name was deemed to be appropriate in meaning to the object named; that Israel may, therefore, on occasion have renamed a site (or, by a greater or lesser modification in sound, given the old name a new, Hebrew meaning) significant for her own experience there; and that Massah and Meribah represent the merging of two similar stories.
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