Replacing
old siding with new vinyl may not be the home improvement you think about first, but it is one that will pay you back when you sell.
Houses are typically on
the older side with newer or updated homes commanding higher sale prices.
Jack Rodwell will miss the game against
his old side with a muscle strain, while new signing Martin Demichelis remains out with a knee injury.
Houses are typically on
the older side with newer or updated homes commanding higher sale prices.
Not exact matches
Certainly, his Buddhist values have helped guide him; Ripert, whose teachers include the Dalai Lama, meditates daily in the Upper East
Side apartment he shares
with his wife, Sondra, and their 11 - year -
old son, before heading over to Le Bernardin everyday.
How to Manage Interns: Mind the Generation Gap When you're infusing your company
with young blood in the form of a new crop of interns, you have to consider what clashes might occur if you have a staff that's on the
older side.
Once I learned all about the business
side of things, the pair (who, by the way, have inside jokes and act like
old friends), told me they were going to Google the next day to do a live Hangout video chat
with the tech blog Mashable.
Meanwhile, app developers were left scrambling to adjust their products to fit the iPhone 5's new taller four - inch screen, to avoid looking foolish for producing games
with black bars on the
sides, like when you try to watch an
old TV show from the»90s on a widescreen TV.
If everything goes according to plan, Zappos will take over the
old city hall — a slightly loopy paean to 1960s Modernism
with a circular courtyard and an 11 - story tower that for some reason has no windows on one
side — at the end of 2013.
When Cara Operations merged
with Fairfax Financial's Prime Restaurants in October, the 130 - year
old company cemented its grip on Canada's casual dining market by adding East
Side Mario's and Casey's to an arsenal that already included nationwide chains like Swiss Chalet and Milestones.
Despite the red flags on the real estate
side, the new management kept on
with the
old formula.
On the flip
side, keep in mind that every time we open Instagram, we see photo after photo of a 20 - year -
old model on a beach in Bali
with the caption, «Follow your heart and live the life of your dreams.»
Both
sides of the
old Hewlett Packard impressed Wall Street
with strong results.
The proposed mine sharply divided the inhabitants of the valley, which is dotted
with centuries -
old timber barns and onion - domed churches, and surrounded by sheer -
sided mountains.
The 41 - year -
old lives on the Upper East
Side with his wife and two daughters.
And frankly, I'm fascinated
with how little AT&T has done since they spent the mother lode buying DirecTV, and pretty much have let it sit on the
side, and still be an
old, crappy linear TV that they bundle weakly
with their unlimited offer, so maybe more to come.»
The 42 - year -
old raised eyebrows when he shared a screenshot of the TMZ article on Instagram
with the caption, «Not Bad for a kid from South
Side, I'm so proud of me.»
The new generation is going to put an end to this devious monetary deception and all of the
old «Champagne Socialists» sitting in the front of the aircraft debating the horrors of capitalism
with two bankers and a parliamentary aide while sipping on bubbly, feet up and caviar on the
side table, are ALL in for a very rude awakening.
For the first time since The Real Deal started ranking boutique firms in 2009, the seven - year -
old brokerage Core knocked the venerable Upper East
Side brokerage Leslie J. Garfield & Co. from its continuous perch atop the firms
with the highest dollar volume of listings.
The new record is a combination of acoustic tracks as well as six new songs recorded
with producer Matt Goldman (the mastermind behind tracks from Copeland, Underoath and As Cities Burn), and the two
sides of the CD (listed like an
old school rock «n» roll album,
with a true A-
Side and B -
Side) offer an interesting juxtaposition.
Although I agree
with you RiadaKram, that the posters arguments were rather crude, at the same time, I'm afraid the tired
old «how many people did your
side murder» argument is equally as crude.
A Nice Little Place on the North
Side: Wrigley Field at One Hundred, by George F. Will (Crown Archetype): America's premier political columnist begins his latest reflection on the National Pastime
with some charming, autobiographically - derived advice for Catholicism: after recalling that he became a Chicago Cub fan at age seven, «when I was still not as discerning as one should be when making life - shaping decisions,» the elegant Dr. Will notes that «The Catholic Church thinks seven - year
olds have reached an age of reasoning» and remarks, «The Church might want to rethink that.»
You called me out as being disingenuous when I said «that as time goes on however, I'm finding things that are helping to disprove things previously held as fact among Christians», so I have provided you an example that not only wasn't it a disingenuous statement, but that I've done my homework, on both
sides of the argument, and came up
with something that no one has been able to give me a response
with even either the slightest chance of being possible, or falling back to the
old status qua of «mysterious ways» and «having faith».
Lutheran theology's antinomian tendency makes it perhaps more vulnerable than the other Reformation traditions in spite of the countervailing forces of its sociology and its doctrinal tradition, although here and there an
older methodology, which understands that the Gospel does not negate the commandments, lives
side by
side with neo-Lutheranism and makes possible at least a tentative no to the likes of the task force.
Meanwhile, I'll
side with people who done the hard research to find the truth instead of surrendering my intellect to a 5,000 year
old text about middle eastern sheep herders.
The Presbyterians were left
with an
Old Side party, opposed to revivals, and a New
Side party, in favor of revivals.
The
Old Side Presbyterians
sided with the established Anglican Church and attacked the New
Side Presbyterians.
I think when I am
old, I will remember how it felt to lay on our
sides, facing each other,
with our little scrap of humanity between us.
The responses to Christianity amid the
old religions of Europe that we meet in Patrick or Bede or Gregory of Tours are worth taking
side by
side with the Christian interaction
with the primal religions of Africa.
This one moment when you're sitting at an
old dairy farm, watching your son lick a strawberry ice cream cone, the back of your thighs are stuck to the chair, and he offers you a taste, and you slurp the half - melted
sides, and you are tasting something vital, it's so hot outside, he's got strawberry ice cream on his ears, and you lick him clean
with your own tongue, he's laughing.
There is nothing more embarrassing for a 15 or 16 year
old boy that to have to do more than covertly place a box back -
side up on the counter
with the money pre-counted for them.
Von Campenhausen himself affirms that «the disputes of the Christians
with their opponents... show themselves as a factor at work on all
sides, forming the
old tradition and refraining it more and more.»
Often this tension was felt to have been so painful that one or another heretic sought to suppress either the Hebrew or the Hellenic element, as
with the efforts of the second «century Marcion to get the Church to excise the
Old Testament from the Christian Bible, or, from the opposite
side, the sneering rhetorical question from the puritanical pen of the early «third «century Tertullian, «What has Athens to do
with Jerusalem?»
Thanksgiving, another
old church word, breathes in and out
with the leaves turning in the rain drops falling, kelly green
side up, dull green underside up, back and forth, waving and dancing, good morning, good morning, good morning.
Together we make a warm little bed on the floor next to our bed
with the
old toddler bed mattress, we switch
sides of the bed so I can be closer to the little sickie, and then we are all back asleep, exhausted.
This is the method of the «double rejection,» of challenging both
sides of the usual two - cornered dispute
with the aim at descrying a genuinely new position in which the legitimate motives in each of the
older ones are given their due.
I got the distinct impression (from
older of your blog posts I believe) that you and New Directions took a fairly solid «
side B» stance, that same - sex acts were sin, and that a large portion of your ministry was devoted solely to gay Christians who took a firm decision on the celibacy route (albeit
with a much greater amount of respect and acceptance for those who chose to partner.)
The Muslim community was divided,
with one
side favoring reforms and becoming known as the New Sect, and the other opposing changes and known as the
Old Sect.
And the
old man answered very slowly but very clearly, «On the other
side, that sin which is punished
with constant and unending severity is the sin of false piety.»
I seem to be left
with only two options: Either Jesus truly is violent like God and He was hiding this dark
side from us during His ministry, or Jesus truly revealed God to us and the violent portrayals of God in the
Old Testament are in error.
Whether Dean has analyzed the «
old» historicism accurately or not, what he calls the «new historicism» is not so much «new» as it is one -
sided in its apparent identification of experience
with idealistic creativity.
On the other
side, conservative evangelicals may join
with old - line believers in a fuller repentance for the crimes committed in the past, and even today, in the name of Christ.
So you criminals would rather
side with the new world (gangs, communism, terrorists, etc) than the
older world (decency, clean America, no drugs etc)??? Come to my neighborhood and try to spread your gangs here and you will see what will happen to you!!!!
There are announcements of the deceased, usually decorated
with the face of Christ or the Madonna; there are small statues of various saints imbedded in the walls of the
older buildings; banks have religious statues and crucifixes; religious memorials are on the
sides of roads, just to name a few.
It is not a king, not the mighty David of
old, who stands alone at the
side of the gate pleading
with Joab, Abishai and Ittai, «Deal gently for my sake
with the young man Absalom.»
On the one
side was the utter ruin of the
old, sustaining sacred places and customs
with which their faith in God had been identified, and on the other
side was the competition of the brilliant gods of Babylon, who, according to ancient theory, had proved their reality and power by the ascendency of their people.
The Church has always taught the importance of water in the
Old Covenant — at Creation, at the flood, at the crossing of the Red Sea — and has also always seen a symbolising of baptism in the water that poured from Christ's
side on Calvary: «O God whose son, baptised by John in the waters of the Jordan, was anointed
with the Holy Spirit, and, as he hung upon the Cross, gave forth water from his
side along
with blood...» 8
It's a name as
old as the storied shepherdess of Paddan Aram — a woman so captivating her husband pledged seven years of service in exchange for her hand, a woman whose determination to bear children sent her digging for mandrakes and bargaining
with God, a woman brazen enough to steal her father's idols and hide them in a camel saddle, a woman who took her last breath on the
side of the road, giving birth, a woman whose tomb survived obscurity, conquest, earthquakes, and riots to become one of the most venerated and contested sites of the Holy Land.
Those who like ironies may note that whenever an
old - time religion has adapted and turned aggressive in American history, it has come
with the adjective «new,» as in New
Side, New Light and New Measures.
It might have seemed of small account that in their processions the boys of Catholic Action walked in threes, in imitation of the Fascist militia, and not in fours, as they had done up to 1922; that they carried their flags
with the staffs resting on their stomachs, again in imitation of the Fascists, and not on their shoulders, as had been the custom before the March on Rome; that even the most obscure parish magazines and journals of religious associations showed the year of the regime along -
side that of the Christian era; and that Catholics habitually observed all the outward forms of Fascism, beginning
with the Roman salute and the conversational use of voi, abandoning, because the Duce so willed it, the age -
old use of the third person as the polite form of address.