Many of the Protestant scholastics of the seventeenth and eighteenth centuries were animated by similar concerns as the authors of Christian Dogmatics were: to defend a distinctly Reformed confessional identity, and at the same time claim continuity with the age -
old tradition of the Church.
Not exact matches
I wandered through other
church traditions, traditional, contemporary, liturgical, meditative, mystic, seeker - sensitive, emerging, ancient - future, denominational, mega-
church,
old church, new
church, basement
church, no
church for a while there: you name it, I found my way there and I found the people
of God in each place, I did.
The factors
of chief importance in the development
of this theology were: (a) the
Old Testament — and Judaism --(b) the
tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience
of Christ and conviction about his person, mission, and nature — this soon became the
tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience
of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation
of the present Spiritual Christ within his
church.
Because the
Church is universal she must often decide between many cultures,
traditions, attitudes and tendencies, and in doing so may not please anyone completely, taking in too little that is new for one and retaining not enough
of the
old things for another.
Through these further human relations Christ leaves other principles which will endure in the
Church: Petrine (Office and Sacraments), Pauline (missionary character and charisms), Johannine (unity, contemplative love and the evangelical counsels) and Jacobine (continuity
of old and new covenant —
Tradition, Canon Law).
The existence
of an
old local
tradition and
of families whose ancestry seems ancient and indigenous, rather than
of foreign immigrant trading stock, are factors which suggest the possibility
of an early evangelist in the country, but the dependence
of all
traditions on the Edessene
Church prevents us considering those factors conclusive proof that this early evangelist was St. Thomas.
He was born in 1878 into one
of Germany's
old aristocratic families with a
tradition of service in both
Church and nation.
’24 E. Schweizer writes, «that the exaltation really dominated the thought
of the early
church is also shown by the fact that the
oldest tradition barely distinguished between Easter and Ascension... It may well be asked if the reports
of the first appearances (I Cor.
He has since given many signs
of his support for the present pope; when many
of his episcopal brethren were doing everything they could to undermine the motu proprio establishing the right to celebrate the «
old Mass», he made clear his belief that the rite
of John XXIII «is not a relic, not a reverting to the past, but part
of the living
tradition of the
Church».»
In order to make concrete that preaching situation let us assume further that I am a preacher in a
church which owns and honors the liturgical
tradition, and as a major obedience to that
tradition does not deliver over to me — for exploitation according to my ambulatory penchants or enthusiasms — a merely religious occasion, but has from
of old designated this Sunday as the second Sunday in Advent.
Some
of them still carry
old denominational convictions; for instance, about continuity in the Anglican
Church, the rejection of a set - aside ministry in parts of the Society of Friends, the parity of the ministry in the Reformed tradition, and no ordination without a call from a local church as in much of Luther
Church, the rejection
of a set - aside ministry in parts
of the Society
of Friends, the parity
of the ministry in the Reformed
tradition, and no ordination without a call from a local
church as in much of Luther
church as in much
of Lutheranism.
Although the
old exclusivism dies hard, it is clear that many members
of the
Churches of Christ are diligent in the effort to bring the
tradition into clear dialogue with current issues in theology and ethics.
Now one might expect that this pattern
of interpretation would have been retained by Paul, if historical — that is, if set forth by Jesus himself or found in the earliest
tradition of his sayings or expounded in the early
church — or one might even think it possible that Mark derived from Paul some hint
of this system
of exegesis
of the
Old Testament and
of interpretation
of the career
of Jesus as a heavenly being appearing upon earth prior to his exaltation and his dying (as a heavenly being) upon the cross, though unrecognized in his true nature until the Resurrection.
As I watched, I found myself thinking about how the
Church, with the age -
old sacrament
of confession and the
tradition of corporate lament, is equipped to speak powerfully and counter-culturally to this very issue.
Favorably quoting a theologian who refers to the Pope as a «liturgical pluralist,» Rocca goes on to say that Benedict is «leading his
church forward in the spirit
of its
oldest traditions.»
In 1982, the Faith and Order Commission
of the World Council
of Churches, following a long and arduous journey, published the document entitled «Baptism, Eucharist and Ministry,» following a meeting in Lima, Peru, where representatives
of «virtually all major
church traditions,» including «Eastern Orthodox, Oriental Orthodox, Roman Catholic,
Old Catholic, Lutheran, Anglican, Reformed, Methodist, United, Disciples, Baptist, Adventist and Pentecostal,» [7] reached theological convergence on various issues regarding baptism, eucharist and ministry.
We find it in the prophetic
tradition in the
Old Testament, in the teaching
of Jesus and elsewhere in the New Testament and in the writings
of the
church fathers.
For others, however, fidelity to the
Church and to its
traditions is not attained by faith in formulae, or even by the exigency
of reconciling new ideas with
old formulae.
That's as true for Catholicism's
tradition of metaphysical reflection and age -
old stewardship
of perennial philosophy as it is for the Christocentric core
of the
Church's proclamation.
After reading more about my (prior) faith, I've come to the conclusion that for the so called
Old Churches (Catholic, Orthodox, Anglican, Calvinist, and Lutheran) the central part
of their existence is really
tradition and not doctrine.
I do not like this pope... to modern the
church lost a lots
of people after Vatican ii... he's the leader
of the
church but I don't think he understands how the
church worked in the last 2000 years... that's why we need a European pope again they understand how dress when they read mess he's to plain... people want to see a pope in the
old liturgical clothing the
old Latin mass was great with the great pomp... the
church can modernize but just don't give up the
old I think
traditions I think pope benedict understood that... he came from Bavaria where they still celebrating mass in the
old baroque style he's the pope not just a simple priest... the queen
of England understands that people want to see pomp pretty soon he will wear street cloth..
But whether one prefers the
Old or the New Mass, Father Langlois, as a
church historian, made it a point to underscore that «liturgical reform — including major liturgical reform — has always been part
of Catholic
tradition.
I understand and respect the fact that Mormons consider themselves to be Christians, but as they do not believe in the same triune definition
of God that has been traditionally held by the
older Churches (The Catholic
Church, the Orthodox
Churches, Protestant
Churches, etc.) then they are not Christians by my faith
tradition's view.
In what are known for brevity as Life and Work and Faith and Order, and in the World Council
of Churches, not only those in the Protestant tradition but also Eastern and Old Catholic churches are i
Churches, not only those in the Protestant
tradition but also Eastern and
Old Catholic
churches are i
churches are included.
To find a class I had to do it the 5,000 year
old Vedic
Tradition way: I found a friend who had a friend, who knew a guy who told me there was a class offered every Tuesday night at 7:30 in the rectory
of a
church a few towns away.
A Christmas
tradition I cherish is going with a group
of women to a concert in a beautiful
old church and then out for a cozy winter dinner.
My two sons have a
tradition of taking me out to The
Old Spaghetti Factory for lunch after
church on Mother's Day.
The Catholic
Church is the real deal — the
oldest Church, the original social workers, the molder
of liturgy,
tradition, and our modern day religious celebrations.
Clockwise from top: Palolem Beach in South Goa, a
church part
of the state's only World Heritage Site in
Old Goa, the Fontainhas quarter
of the capital Goa holidays in February allow tourists to be a part
of the four day celebration
of Goa Carnival, a
tradition dating from the time
of Portuguese rule in
The white deacons
of Good Hope's Victory Baptist
Church, trying to protect the centuries -
old traditions of their cemetery, have the body exhumed.
Popular attractions in the city include a number
of churches and the Shrine
of Virgen de las Nieves and is where a centuries
old tradition takes place: the descent
of the island's patron saint.
It's a method that actively engages an audience, and although this universal device is as
old as human speech in every corner
of the world, in the American psyche it is particularly tied to black
churches and the gospel
tradition.
De Maria continued to transcend the confines
of the canvas by imbuing the exhibition space with the art
of color in the
tradition of the
old masters
of Italian
churches.