Sentences with phrase «old writer in»
Hugh Gallagher, a 36 - year - old writer in New York, is one of the copied.
http://www.onlinepersonalswatch.com/ Not exact matches
In her memoir, The New Old Me: My Late - Life Reinvention, Maran describes her personal journey as she moves from her old life as a freelance writer in San Francisco to securing a 9 - to - 5 job in Los AngeleIn her memoir, The New Old Me: My Late - Life Reinvention, Maran describes her personal journey as she moves from her old life as a freelance writer in San Francisco to securing a 9 - to - 5 job in Los AngelOld Me: My Late - Life Reinvention, Maran describes her personal journey as she moves from her old life as a freelance writer in San Francisco to securing a 9 - to - 5 job in Los Angelold life as a freelance writer in San Francisco to securing a 9 - to - 5 job in Los Angelein San Francisco to securing a 9 - to - 5 job in Los Angelein Los Angeles.
In an industry constantly starved for raw material, the 70 - year - old author's work stands out as an untapped resource — a fact that's now been recognized by a new Canadian company created for the purpose of turning the British writer's bestsellers into box - office hits.
«If I could go back in time, I'd introduce my 22 - year - old self to a quotation by the writer Brian Andreas: «Everything changed the day she figured out there was exactly enough time for the important things in her life,»» Huffington writes.
In March, 24 - year - old Czech blogger and writer Veronika Doleželová hopped on a transcontinental flight headed to Denver, Colorado to go on a Tinder date with a 42 - year - old man named Bryan Davis.
Having proved his ability to handle crystal ball work, Buffett, 86, was asked by this writer — an 87 - year - old friend of his — whether he might care to make a prediction about total returns over the 17 years starting now and ending late in 2033.
As a 15 - year - old in Glendora, California, he decided to become a sports writer after failing to make the baseball team.
«On Tuesday, April 17, we Americans file our taxes — for the last time — under the old, broken tax code,» wrote Republican Rep. and chief tax writer Kevin Brady in an op - ed for USA Today.
But going on their 11th year in space, the red, blue, and orange bots seem increasingly old and obsolete, says writer Evan Ackerman in a recent feature story at IEEE Spectrum.
There's a solution I like, and it comes courtesy of Hollywood — specifically, from actress - writer - producer Mindy Kaling, whose impressive success as a young woman of colour in a town run by old white men routinely spurs people to ask where she gets her confidence.
In the spring of 2000, the 50 - year - old business writer finally broke down and invested in a hi - tech funIn the spring of 2000, the 50 - year - old business writer finally broke down and invested in a hi - tech funin a hi - tech fund.
NEW YORK (Reuters)- Twenty - eight year old Margaret Davis was making nice money as a writer in the legal department of a big pharmaceutical company in New York.
Jewish writer AJ Jacobs tried living according to the Old Testament law in The Year of Living Biblically (Simon & Schuster).
In a description of the writer Andre Dubus, we are told, «The relationship between Dubus and his father, then, feels comfortably preconciliar: he is shy with the older man, but their silence goes deeper.»
Moreover, for a certain kind of writer on the left, ideas must bear a revolutionary panache, and there is a frisson of defiance in taking one's stance with, say, the Druids of old (reinvented and sanitized, to be sure, without, for instance, the burning of human sacrifices).
Writers in the Old West, would inflate the feats of a gunslinger to thrill their readers, and to establish him as «the fastest gun in the west!».
Mother's Day offered the assurance, as a writer in the Homiletic Review put it in 1917, that «women are still at their old tasks.»
I see you've taken a page from the writers of the New Testament who see something in the Old Testament and claim that Jesus fulfilled «prophecy.»
No question about it, the listening is demanding, not only because of the writer's rhetorical style but also because of the assumption that the reader knows the Old Testament and the wilderness life of Israel, a life centered in the tabernacle and the daily ministrations of the priest.
A little later, packing up his manuscripts, Ford happened to see «the page and the very commended phrase «old - eyed», and to notice that somehow in the rounds of fatigued retyping that used to precede a writer's final sign - off on a book in the days before word processors, the original and rather dully hybridised «cold - eyed» had somehow lost its «c» and become «old - eyed», only nobody'd noticed since they both made a kind of sense.»
The writer who goes under this name has left us some of the most magnificent poetry in the Bible — poetry which is largely free from the archaic obscurity of some of the earlier prophets, and can be enjoyed for the power and range of its imagery and its richly embroidered language, as well as for the sublimity of its thought, which touches, probably, the highest level reached anywhere in the Old Testament.
You will observe that not one of the books of the Old Testament (in its finished form) is of earlier date than the eighth century BC Before that time there existed traditions handed down by word of mouth, and various documentary records and compositions, which were used by later writers.
I think Jesus recommended the Samaritan's loving - kindness, what certain older writers called «holy living,» simply as a matter of propriety, for the Samaritan was living in what Jesus understood to be a holy world.
A young writer in Australia recently sent me an essay that ended with an arresting sentence: «I am twenty - seven years old and hope to live to see the end of the twentieth century.»
But to the writer God is no longer an anthropomorphic deity in the old sense; he is the one God, omnipotent and altogether righteous, transcendent in majesty and in rightful claim on man's devotion; and his holiness is expressed in his exclusive right to Israel's worship and service.
Of course, there are interesting differences between these theologians, just as there were between Bonaventura and Calvin; and in some writers now, as of old, the logical implications are more adequately and rigorously worked out than in others.
Well, if you thought it was going to be just like the old season, think again, because Splitsider is reporting that Arrested Development has a new writer on board in George Michael Bluth himself, Michael Cera.
Only in the church, the writers argue, do old people find their rightful role and place.
There is no mistaking the flavor of the old word «holy» in the writer's insistence on correctness of ritual in approaching Yahweh.
Wes Craven, the famous writer and director of horror movies, could have scripted several of the gruesome human catastrophes in the Old Testament.
In the Old Testament book of Jeremiah, the writer tells us that God «established (his) covenant with day and night, and with the fixed laws of heaven and earth.»
When writer Alice Walker and her mother returned to their old home in Milledgeville, Georgia, after 22 years, Walker was confronted with memories of poverty and segregation.
This theological picture can be found in large portions of the Old Testament, in the Pentateuch, the prophets, the Deuteronomic writers, and the Psalms.
But Old Testament writers had a very different and a much more profound understanding of memory in God, as indeed also of memory among us humans.
We need to be very careful in our observations of the way the New Testament writers see the story of Jesus in Old Testament patterns and terms.
27:1; Job 9:13), that parallel accounts take different standpoints (e. g., Samuel - Kings - Chronicles; MatthewMark - Luke - John), that Old Testament citations in the New Testament are often loosely rendered, and that literary quality varies from writer to writer.
When New Testament writers refer to «the Scriptures», they always (with two exceptions, in late - written books) mean what we call the Old Testament (with or without the Apocrypha).
Yes, we are called to grow and mature, and yes, our convictions and denominational affiliations will likely change, but I've found I'm a better writer — and a better person — when I'm more focused on outgrowing the old me than I am on outgrowing other people in my community.
Although Jesus is the ultimate revelation of God — the Word of God incarnate — many Bible teachers and writers allow the violent portrayals of God in the Old Testament to override and trump the completely non-violent revelation of God in Jesus Christ.
Today we turn to Chapter 4 — «The Old Testament and its Interpretation in the New Testament» to discuss a phenomenon that has bothered me for years: the seemingly strange interaction with Old Testament texts by New Testament writers.
It is believed that the fragmentary insights of both Old and New Testament writers are fulfilled in God's dramatic incursion into human history which we see in the incarnation and atoning sacrifice of Jesus Christ, in his life, death, and resurrection.
Not in the form of some «how to» guide or some «five step» program, but, first and foremost, by way of metaphor: «If the state of contemporary Catholic literary culture can best be conveyed by the image of a crumbling, old, immigrant neighborhood, then let me suggest that it is time for Catholic writers and intellectuals to leave the homogeneous, characterless suburbs of the imagination, and move back to the big city — where we can renovate these remarkable districts which have such grace and personality, such strength and tradition.»
It may be that the omission is due to circumstances which rob it of significance, yet the fact that the older sources in Samuel manifest the same oversight and that one goes on as far as the prophetic histories and then to the writing prophets for indubitable evidence of belief in a common ancestry strengthens the suspicion that things were not what later writers would have us believe.
What a drab and repulsive topic that is, for example, a doting old fellow who stands with one foot in the grave, obsessed with foolish fears, his limbs trembling, his toothless mouth hanging open in the inanity of «second childhood»: but see what the writer has done with it in the twelfth chapter of Ecclesiastes, running on to a culmination that is of the pure essence of poetry!
Incidentally, the view that there are levels of meaning to reality is quite scriptural, since New Testament writers saw deeper meaning to Old Testament history in the light of New Testament history.
The 84 year old writer's popular contemporary language bible that was published in segments from 1993 to 2002, doesn't use the word «homosexual» or «homosexuality» in the text.
The citations for the idea of «Binding» and «Loosing» being Jurisdicational and legalistic terms for determining right and wrong are here: The Illustrated Bible Dictionary (Tyndale House publishers), Old Testament Light (Harper and Rowe), and Word Studies in the New Testament (Marvin R. Vincent), George Lamsa (aramaic scholar protestant writer), to name a few, there are many more.
Here we see unknown writers in the hills of ancient Judah, seated in simple homes that from the point of view of our present - day luxury might be regarded as little better than hovels, surrounded with furnishings more bare and austere than those of a medieval monastery, equipped with simple reed pens and rolls of papyrus, or perhaps with broken sherds of old pots, as they slowly indite in awkward, ancient Hebrew characters, words that have run like fire and are potent at this distant day.
One of the ancient Christian writers spoke of the church as a corpus permixtum, which my old teacher Henry D.A. Major (onetime principal of Ripon Hall in Oxford) used to translate as a «mixed bag.»
The writer of Ephesians uses the language of courtship and marriage to convey the passion and mystery of Christ's union with the church.12 Yet anticipation of full union with Christ does not deny the reality of inevitable daily conflict between the «old» and the «new» in the life of believers.