Sentences with phrase «older material in»

As I run into older material in my net surfing I add it regardless of how current (up to a point).

In each case, Childs's point is that in the biblical text one can see the canonical interpreters themselves reworking older material in order to make fresh, normative theological claims that move decisively beyond the locus of the early text.

Comets contain samples of some of the oldest material in the solar system, and can therefore tell us about how planets were formed in our sun's youth.

Graphite is one of the oldest materials in painting media history.

Leave a little of the old material in the bottom of the compost bin as it contains all the useful micro organisms that are needed to get the process going again.

Our favourite thing is to use old materials in a modern manner.

Not exact matches

The newly designed aircraft, built partially with lightweight composite materials and powered by Pratt & Whitney's fuel - saving engines, is targeted at established carriers looking to replace older, inefficient planes, and new airlines launching in developing countries, such as China, to service the growing middle class and airport expansion.

There's no new theme to it, just more riffs on the old one of a self - reinforcing spiral of slower growth in China crushing the economies of its raw material suppliers, while an appreciating dollar makes it ever harder for emerging market companies and governments to repay the debts they gleefully took on when the Federal Reserve was giving away dollars for free.

In an industry constantly starved for raw material, the 70 - year - old author's work stands out as an untapped resource — a fact that's now been recognized by a new Canadian company created for the purpose of turning the British writer's bestsellers into box - office hits.

In legal filings, the four attorneys representing Redstone (including CBS board member David Andelman) called the claim over the 1972 transaction an «unprecedented abuse,» noting that Redstone was «now 90 years old; material witnesses have been dead for decades; documents have long since been discarded or have disintegrated; memories have unquestionably eroded.»

So today what is needed is an extension of the old mosaic to include, in addition to all the financial analysis which is still valid, material non-financial factors, and shared value.

The material is very closed in and some older children may become overheated after extensive use.

Benjamin Netanyahu's stage performance about Iran seeking a nuclear weapon not only was based on old material, but evidence shows it was fabricated too, says Gareth Porter in this Consortium News exclusive report.

The 10 - year - old church, which says in its materials that more than 2,000 people attend its weekend services, planned to disperse that same amount - $ 30,000 - on Sunday, with congregants getting envelopes containing $ 10, $ 20 and $ 50 bills.

Again and again, Schickel's works depend on simple materials, simply constructed, such as plain, thin iron crosses, granite altars, ceramic holy water fonts, and oaken choir stalls for his renovation of Gethsemani Abbey in Kentucky, the oldest Trappist Monastery in the United States, and home, once, to Thomas Merton.

4) Believe in borrowed material from other religions... i.e. Noah's flood... there are much older almost identical stories of a great flood.

The material is old: «the abomination of desolation» is thought by many to be a reference to Caligula's attempt to set up his own statue in the temple at Jerusalem in the year 41.

As a result, our fourteenth and fifteenth chapters of Mark can be analyzed into two, or even three, classes of material: (1) the old, traditional passion narrative of the Roman church, ultimately derived from Palestine; (2) the additional material inserted into it by Mark, some of it perhaps from Palestine, some not; and finally, (3) some verses which may be later still, inserted in the interest of the risen Jesus» appearance in Galilee rather than in Jerusalem.

Indeed, the identification of what we call spirit with the material body is clearly seen in the Old Testament, as among all early peoples, in the functions ascribed to the bodily organs.

In Old Testament times the problem of subsistence was frequently so difficult and national calamities fell with such repeated dreadfulness that much of the supplication recorded was motived by crisis and was aimed at material recovery.

In that case, if they were in the nature of visions (which does not imply unreality) or manifestations of a spiritual body, the old artists» picture of a material body emerging from the tomb is altogether incongruouIn that case, if they were in the nature of visions (which does not imply unreality) or manifestations of a spiritual body, the old artists» picture of a material body emerging from the tomb is altogether incongruouin the nature of visions (which does not imply unreality) or manifestations of a spiritual body, the old artists» picture of a material body emerging from the tomb is altogether incongruous.

Whatever the literal accuracy of the scheme of JEDP (in Genesis JEP), the fact of periodic and thorough rethinking and rearrangement of the material is indisputable: the scheme of documents at least reflects the certainty that the tradition maintained a strong vitality and relevance in the life of Israel throughout Old Testament history.

Thus, there is a sense in which the perspective of these diverse Old Testament materials represents one way in which Israel tried to reflect theologically on its own prosperity.

(2) The final editor of Q took sayings of Jesus that were still circulating, including these small clusters, and edited them in two regards: On the one hand, he superimposed on the Q material the Deuteronomistic view of history found in the Old Testament, according to which God lets Jerusalem be destroyed not because God is unfaithful but because Israel is, having rejected God's prophets, indeed having killed them, rather than listening to them.

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.

The process of symbolization is one of giving new material its place in relation to the old.

In a similar way — in the material and economic realm — liberalism has drawn down on age - old reservoirs of resources in its endeavor to conquer naturIn a similar way — in the material and economic realm — liberalism has drawn down on age - old reservoirs of resources in its endeavor to conquer naturin the material and economic realm — liberalism has drawn down on age - old reservoirs of resources in its endeavor to conquer naturin its endeavor to conquer nature.

Old Testament materials prepare the way for this understanding by naming the name of God in connection with historical events and by interpreting his reality, partly at least, in terms of his involvement in the fortunes of Israel.

Posting scripture proves nothing more than the fact that you are no capable of thinking for yourself... btw: those scriptures are 2000 years old... severely outdated material - you might wish to try living in the 21st century.

I think most of the Americans are in lost... as most of them do not know who their father is and it is very unfortunate... even if they know who their father is, the mom has children from diff men outside of marriage... and while a child is being raised, watching what his / her parents do to enjoy their life... so things become normal when they grow up... like if you go back early nineteen century, women were not allowed to go to beach without being covered... and now it totally opposite... if you do not have a boyfriend or girlfriend before 15, the parents worries that their teenage has some problem... and lot more can be listed... And then you go to Church, what our children learn from there... they see in front of the Church an old man's statue with long beard standing with extending of both hand... some of the status are blank, white, Spanish and so on... so they are being taught God as an old dude... then you learn from Catholic that you pray to Jesus, Mother Marry, Saints, Death spirit and all these... the poll shows a huge number of young American turns to Atheism or believing there is no God and so on... Its hard to assume where these nations are going with the name of modernization... nothing wrong having scientists discovered the cure of aids or the pics from mars but... we should all think and learn from our previous generations and correct ourselves... also ppl are becoming so much slave of material things...

This is the earliest material in the Old Testament in which there is an unmistakable description of a resurrection from death to life, and that in spite of the fact that the basic words «rise» and «dead» never occur.

In the meantime, I would strongly suggest that you take down the old sites, or at least most of the pages on them, as well as the material from Regent University on the new site.

That old building you've always wondered about, that question you've turned over in your mind, the ritual you've never tired, that stranger you want to talk to — these are the rabbit holes that produce story - worthy material.

When certain writers found it was possible that early Christianity was influenced by the group that produced this material, they immediately concluded this jeopardized Christianity because it meant that it was nothing but old ideas warmed over in the name of Jesus.

In reality however, the development of archaeology as a discipline has produced a wealth of material evidence for the essential reliability of the Old Testament.

So the Old Testament is not just «background» material for the earnest bible student, in the way that the Dead Sea Scrolls or the writings of the first century Jew Josephus are.

But at the same time, especially in the old testament, there is plenty of material that is either mathematically improbable (to the point of nearly impossible), likely historically inaccurate and self aggrandized, and in some cases just down - right awful (other people have listed a few of the atrocities called out for in the bible, we all know they're there).

Before the New Testament was put together, from the oral traditions about Jesus and the letters and other material known in the primitive Christian community, appeal was made to the Old Testament, that is the Jewish Scriptures, for predictions of and a way for interpreting the significance of Jesus.

It is increasingly clear that Deuteronomy and the Priestly writings contain at least some material much older than is indicated by the usual dating of the documents.9 Increasingly, too, it would appear that scholars are disposed to accept the substantial reliability of the persistent tradition which sees Moses as a lawgiver.10 That law was an early and significant aspect of Israelite culture is further attested not only by ancient Near Eastern parallels but even more strikingly in the life, the work and the character of the first three great names in Israel's national history: Moses, Samuel and Elijah.

The entire story is given to us in the Old Testament material, including as it does much genuine history as well as a good deal of legend and myth, not to speak of poetic expressions of the relationship between Jahweh and humankind but with reference also to non-Jewish races and nations.

The reason for such wide diversity in Old Testament studies has to do with basic disagreements over the genre of the material in the first place and the divided convictions of interpretive communities.

The Old Testament possesses this wholeness in marked degree, and to devaluate the later material is to prefer a partial history, and even a distorted history, to a whole history.

As happened in the case of a number of books in the Old Testament, material which the editors could not appropriately insert elsewhere, they placed at the end of the book.

There can be no doubt that what we identify in the Tetrateuch (Genesis - Numbers) as P employs and incorporates in the fifth century some material as old or possibly older than J. And J in the tenth century may well have had as a primary source an earlier effort to bring together coherently a wide assortment of stories deemed to have significant bearing on the life of the people Israel.2 Certainly individual units in the J corpus had been in existence for centuries before they were integrated; and beyond any doubt these units were often strikingly modified in meaning in the context of the J work.

«A reading of the Old Testament materials of the various periods of the history of Israel, in the light of the contrasts between these perspectives, shows that this tension existed throughout the centuries covered by the canonic literature as the two «trajectories» in the reading of history where the existence and vocation of the people of God is made explicit».29

Thus in contrast with the ancient mythological cultures and with holy scripture outside the Judeo - Christian stream, most of the Old Testament either consists of historical material, or is expressed with due regard to the historical nature of human life.

A «thing» is thought of as a constant pattern through repetition rather than a substance or a material object in the old sense.

Oddly, some of the angriest in the discussion do not make use of current relevant material, and often prefer older stuff or rather stale generalisations.

It seems to me, however, that these old stories speak to us in a surprisingly timely way, once we penetrate to their inner content through the enveloping layers of culturally alien materials.

In the earlier chapters of the book Canon Redford references his own previous publications to such an extent that the reader can not escape the impression that he is reworking old material.