Sentences with phrase «on community practice»
Leni Kaplan, a companion animal veterinarian at the Cornell University Hospital for animals and a lecturer on Community Practice Service at the Cornell College of Veterinary Medicine, explains how to look for signs of distress and offers some tips for keeping your pets safe and happy during summer celebrations.
https://www2.vet.cornell.edu/ Not exact matches
Developmental lending as practiced by IBC involves providing financial services (primarily loans) to aboriginal people who, for a variety of cultural and / or financial reasons, are alienated by mainstream lending institutions; approving loan applications on the basis of typical financial considerations while taking into account the potential for positive social or community outcomes; and evaluating social outcomes resulting from the loan portfolio over the long term.
Cascade has spent years focusing on employees, the community, and sustainability, so making the grade was largely a matter of documenting existing practices.
Even though we purchase a limited amount of meat we are working with our suppliers to address concerns about antibiotic use and are looking to collaborate with others across our industry and in the NGO community to promote best practices on this issue.
Our ability to compare and contrast compensation practices as well as focus on trends across sectors is the top resource for the investment community and their portfolio companies,» said Jody Thelander, President & CEO, J.Thelander Consulting.
While not obvious on the surface, there has been a fundamental sea - change in the investment community that has made the incremental Unicorn investment a substantially more dangerous and complicated practice.
But, it is a different process than many traditional marketing / communications / advertising practices because you are building relationships and a community with your best fans and customers, not just flipping the switch on an ad.
«On behalf of ATA and the entire trucking community, I want to thank the strong field of competitors for participating in these championships and practicing safety every day on our nation's highwayOn behalf of ATA and the entire trucking community, I want to thank the strong field of competitors for participating in these championships and practicing safety every day on our nation's highwayon our nation's highways.
Based on ideals of public consensus and trust, GBX's rigorous listing process will strive to allow the community to flourish whilst protecting participants with AML / KYC, corporate governance and best practices.
Upon completion of their «community service» they could go on to private practice.
Our son's family are members of a community church (Southern Baptist, more or less), where, last Sunday, the pastor preached on putting faith into practice, and pointed out that there are about 250 orphans living in our area.
Until there are stronger practices of friendship and community and hospitality in the church, I feel an enormous amount of anguish and frustration when I tell young gay Christians that, yes, I do think, on the authority of Scripture, that God is asking you to live without gay sex.
Assistant Professor of Social Work, Barb Burdge, published an essay in July on the importance of social workers undermining the alleged «social construct» of gender.In «Bending gender, ending gender: theoretical foundations for social work practice with the transgender community,» Burdge asserts that social workers must reject «a dichotomous understanding of gender» in favor of «more accurate and affirming conceptualizations of gender.»
The New Testament itself testifies to the persistence of pagan practices amongst the early communities and patterns of socialization by believers that brought them into contact with pagans on a regular basis (for example, 1 Corinthians 8 and 10).
As for the suggestion by the Society for Christian - Jewish Co-operation that an interfaith committee advise on revisions, he referred me to a statement by the burgomaster of Oberammergau dated May 13, 1960, which asserted that all matters pertaining to the play are entirely the business of the community of Oberammergau, that the Society for Christian - Jewish Co-operation had overstepped its bounds, and that if revisions became necessary Oberammergau would consult only the church, the poets and the experts in theater practice.
We start with the important practices, we do rigorous theological and biblical reflections on those practices, and we always push toward the goal of improved practice, improved community, and improved lives.
Christians have also practiced their religion in a variety of ways and the expression of their service to the community has depended on particular historical, political and geographical situations.
The other, and surely the most significant arena where abstract philosophy must interact with concrete experience, is community life — where principle and practice come together on a personal, human scale.
The 1938 report Doctrine in the Church of England says that «every individual ought to test his or her belief in practice and, so far as his or her ability and training allow, to think out his or her own belief and to distinguish between what has been accepted on authority only and what has been appropriated in thought or experience».23 Such an emphasis has to allow for variety of belief and view within the community.
The rejection of the «clerical paradigm» in favor of a reflection on Christian practice broadly based in the whole Christian community requires a changed concept of pastoral leadership and a new pattern of preparation for it.
We also call on the Iranian authorities to take steps to ensure that the nation's practices, legal procedures and provisions come into alignment with its international commitment to ensure freedom of religion or belief for all of its religious communities.»
Churches, communities, and organizations that follow similar practices reveal that they are centered on both truth and love.
The evangelical community seeks to leap from piety to practice with little reflection on guiding principles and practical goals.
The evangelical community, to paraphrase social critic Michael Novak, seeks to leap from piety to practice with little reflection on guiding principles and practical goals.
At that site, we want to focus on taking the Free Grace theology we all know and love, and putting it into practice in our churches, in our communities, and around the world.
One of the consequences of the focus on the role of interpretive communities has been a renewed appreciation for the forms of interpretation practiced by Jewish and Christian communities before the rise of modern biblical studies during the Enlightenment.
In those cases the court deferred to the judgment of the Air Force that the free - exercise claim of a Jewish officer who wore his yarmulke on duty could not be accommodated; it deferred to the judgment of correctional authorities that the free - exercise claim of a Black Muslim to attend Friday afternoon religious services could not be accommodated; it deferred to the judgment of the Department of Agriculture's Forest Service that building a logging road through a national forest was necessary despite the damage to religious practices of Native American tribes in that area; it deferred to the Internal Revenue Service's ruling that Bob Jones University was not entitled to tax exemption because of its religiously motivated rule against interracial dating and marriage on campus; it deferred to the judgment of the secretary of labor that a religious community must pay its members the minimum wage for work they performed in the group's business although the members said they had religious objections to being paid for their work.
Being a professional driver in a major city, I try to keep informed on the outward practices of the major religious AND community groups, street festivals, etcetera, because they can directly affect my job (through traffic patterns), so it is quite useful.
Yet his writings are filled with attacks on theological liberalism, and he shares with Marshall the postliberal insistence that Christian speech is supposed to reflect the practices of Christian communities.
JW has been praised for putting into practice the emphasis on community and on the kind of post-Christendom, mission - oriented faith that McLaren, Newbigin and others have written about.
I have argued that theology and theological education must be conceived as a transformative discursive praxis that critically reflects on the concrete historical — political configurations and theological practices of Christian communities which have engendered and still engender the exclusion and dehumanization of «the others» of free born, educated and propertied men in Western society.
We must keep in mind that when pacifists of the messianic community give advice to just warriors, it is, from their point of view, like giving advice to prostitutes on how to practice their profession more justly.
According to Matthew, that experience will occur in the practice of the ethics of the Sermon on the Mount; according to Luke - Acts, it will take place in our participation in and our response to a community of hungry people.
Christianity is most redemptive as a force in the world when Christian churches focus their energies on building formative Christian communities that are rooted in the idioms and practices of biblical faith.
This standardization was the product of many factors, including: (1) professional politics within the mental health community, (2) increased gov involvement in mental health research and policymaking, (3) mounting pressure on psysts from health insurers to demonstrate the effectiveness of their practices,,,, Alan Stone, president of the APA in 1976, concluded that social psy and social activism, «carrying psyc on a mission to change the world, had brought the profession to the edge of extinction» (Wilson, 1993, p. 402)
Eduard Schweizer attributes the exception to the author of the Gospel, but says that it is «comprehensible on the basis of the practice of his community.»
I have taught a course on Catholic Social Teaching twice now, but the ideas my students and I discussed have taken on new life in the midst of a community that is embodying these ideas in its very practice.
Christian faith holds that our abiding within a community founded on hope in God's promise, and actively shaping history through the practice of justice and liberation, is the most «realistic» posture we can take in the world.
On the other hand, I see a much more dynamic relationship between the inherited worldviews of these communities and the traditions presently practiced by them.
On that day, many years ago, I was confronted with a truth that operated practically among rural Christians from a Dalit background: the church's effort to estrange Christians from their Dalit religio - cultural roots and their Dalit Hindu neighbors had not been successful when it came to community practice.
On the one hand, mission points to the outward moment of theology: it reflects from its locatedness in the midst of minority communities practicing their particularities and living out their pluralities in the world in a liberated way.
The Indian Christians were socially and culturally very much integrated into the wider Hindu community; and they kept on many of the Hindu social customs and practices.
Speaking from the event on Premier's «News Hour», Dr Anne - Marie Wilson from Christian charity»28 Too Many», which campaigns against FGM urged Christian leaders here to do more to end the practice, she said: «we know that communities that come from overseas to be part the population of Britain will carry on cutting or taking their daughters back home to the motherland to be cut.
Yes, we can study Scripture on our own, but whatever we think we learn must be measured against what others have learned and taught as well, and must be lived out and practiced in a community.
We have already noted earlier that when compared with the commonly accepted religious practices of the day, the Christian community of faith took on an everyday, almost secular appearance, not unlike such a contemporary movement as the Rotarians.
As has been defined by Arvind P. Nirmal, religion, for me, is a «symbol - system» that not only reflects the world - view of the adherent community in talks and rituals but also has a profound influence on the very value - system of the community.9 And since the data consists mostly of observations by others I would pick up cultic practices like festivals and related rituals.
One of her pet themes, to which she returns time and again, is that the modern Christian focus on orthodoxy is mistaken and anti-historical, because historically it has been ritual and practice that have been at the heart of the Christian community, not doctrine.
Translated into Institutional practice, Luther was suggesting that when a bishop consecrated a priest, he was simply acting on behalf of the community to license a man to use power he already had through his baptism.
On the one hand, in response to God's activity in the world, the church is brought to repentance for its failures in being «for» the world, and it commits itself to be a community «in which the practices of faith, hope, and love are habitual....
The local tax collectors, who obtained the concession by bidding for it, and had to exact for the chief tax collector as much as possible in indirect taxes — e.g., tolls on imported goods — were indeed Jews, but because of their dishonorable practices, and no doubt also because of their subservience to an alien government, they were so hated and despised that they were not counted as members of the Jewish community, and all intercourse with them was avoided.