Sentences with phrase «on high society»

This boy has a dream of doing something great one day and has his eyes set on the high society golden haired Charity (Michelle Willams).

Not exact matches

The CRTC says that Canada's a world leader in access to the Internet, but Harvard's Berkman Centre for Internet and Society just updated its study on next generation connectivity — very high - speed Internet, 3G networks and the like.

«Your success in a knowledge society depends on mastery of soft skills and practical intelligence — and yet they don't show up in college or high school curriculums.

All three opportunities related to soil depletion rate high on their benefit to society, yet are still rated low as business opportunities compared to the other opportunities.

Our tax on society is going to get higher.»

«It's high - tech eugenics,» said Marcy Darnovsky, director of the Center for Genetics and Society, a Berkeley, Calif. nonprofit focused on reproductive technologies.

Yet shortly after the council, the high culture of the West took a sharp turn toward an aggressive and hegemonic secularism that now manifests itself as Christophobia: a deep hostility to gospel truth (especially moral truth) and a determination to drive Christians who affirm those truths out of public life and into a privatized existence on the margins of society.

«In societies where there is a greater disparity between the richest and the poorest, that causes lower levels of economic wellbeing amongst the whole childhood population, both those on lower incomes and those on higher incomes.

Common sense would dictate that if the people of a large society wanted to pay less to house criminals, wanted fewer abortions, and more people working — they would put their resources towards educating their youth on how to not get pregnant, providing contraception to those women who do not want children until they are equipped to raise them, and towards making sure all children obtain the highest possible education they can achieve.

Latter - day Saints place great emphasis on families, believing that through them — and not alone — people can find a place in the highest level of heavenly society.

On the contrary, given the presumption of a collective agency for the cell as a unified field of activity, it makes excellent sense to account for the stability of the field in terms of societies of inanimate actual occasions with their ongoing transmission of fixed patterns and for the vitality of the field in terms of the nexus of living occasions with their higher degree of novelty and originality.

The high school senior and Boy Scout participated in the annual Iftar dinner - or «breaking of the fast» meal - hosted by the All Dulles Area Muslim Society Scout program on Saturday night.

Duddington also provides discussion of the issue of conscience in contemporary society, citing a number of high - proile cases in which the state has intervened on issues of religious conscience and human rights.

Zechariah is told he is to be a father — a message that is unexpected but certainly not undesirable, for Zechariah and his wife Elizabeth are old and childless in a society that puts a high value on having children.

When you live in a society where there is a high value placed on calling yourself Christian and going to church, and there are even promising career paths available, there's always going to be people who become Christians for the wrong reasons.

A young scholastic tells me that he and others were hit on by superiors and decided to lodge a complaint with higher - ups in the society, only to discover that «the higher up we went, the deeper in we were to the lavender regime.»

Consider a partial list of developments since just World War II: a broad national decline in denominational loyalty, changes in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number of competing secular colleges and universities, the professionalization of academic disciplines with concomitant professional formation of faculty members during graduate education, the dramatic rise in the percentage of the population who seek higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost of higher education, the development of a more litigious society, the legal end of in loco parentis, an exponential and accelerating growth in human knowledge, and so on.

The survival of recognizably Protestant colleges therefore seems to depend on the survival within the larger society of Protestant enclaves whose members believe passionately in a way of life radically different from that of the majority, and who are both willing and able to pay for a brand of higher education that embodies their vision.

Frances Young, SPCKModern society places a high value on success, learning and competence.

Modern society places a high value on success, learning and competence.

A review article analyzing new books on the problems confronting American higher education: While higher education is obliged to resist the pernicious forces of the larger society, to expect it to be immune to their pervasive effects is unrealistic.

Like this: «Truly honoring God and the highest and best of all that is, is found in simple acts of kindness and human decency, such as taking care of orphans, widows, and those on the fringes of your society.»

The deterioration of neighborhoods in our inner cities, the decline of elemental safety — never mind education — in many of our schools, the burgeoning of jail populations (to the point that we have the highest percentage of incarcerated citizens of any country in the industrial world), the great strains on the family, the general slackening of discipline, which a consumerist and media - driven society relentlessly encourages, and a huge transfer of wealth In the 1980s and «90s (during this period, the upper 1 percent of Americans more than doubled its wealth, while the lowest 20 percent suffered an actual decline)-- all these changes signal a community at risk.

Drawing together Ukrainians of all ages and backgrounds — old women on puny state pensions and tech - savvy teenagers still in high school, university intellectuals and street-wise factory workers, Ukrainian - speakers and Russian - speakers — the Maidan soon became a self - organizing civil society.

The local church is, further, because it speaks an idiom of human language, an instance of human society that distinguishes itself from many other kinds of societies by the high proportion of language it spends on struggle and grace.

The least religious countries on the planet are the ones with the happiest and healthiest citizens, lowest levels of corruption, low crime rates, low STD rates, low abortion rates, low teen pregnancy rates, high levels of education, the most egalitarian societies, etc..

Although AA is mindful that dependence can be dangerous in therapeutic relations, it is their experience that dependence on an AA group or on a higher «Power» has not produced any disastrous results (Morris E. Chafetz and Harold W. Demone, Jr., Alcoholism & Society [NY: Oxford University Press, 1962], p. 150; bold face added).

Thus when we ascribe mass to an entity, we are asserting a kind of limit on its dynamics.12 Bringing this back to the preprojective, we are saying that insofar as a high - grade society objectifies a given nexus by virtue of the Category of Transmutation in the flattened form that is mass, the dynamics of that nexus are bounded, at least with regard to its extensive relations with the world.

The American Bible Society has partnered with The Barna Group to identify America's most «Bible - minded» cities, based on «highest combined levels of regular Bible reading and belief in the Bible's accuracy.»

This was illustrated a few years ago when President Harry S. Truman appointed a Commission on Higher Education which later issued its report under the title Higher Education for American Democracy and began its discussion with definitions of the dogmas and the goals of democratic society.

Characterizing world consciousness as «a very high level abstraction which has affected the thought patterns of an individual or of a society» (p. 5), Regan goes on to show how for Whitehead the approximation to world consciousness and the development of religion are parallel.

The quality of young men joining the Society is as high as ever, but the number of new recruits is dramatically down, and the decline is bound to have a negative impact on traditionally Jesuit apostolates.

Several highly publicized cases in the late 1980s (such as access to computer systems in Canada from New York or access to NATO information systems in Norway from the USA) have shown that «the prevention of computer crime is of great significance as business, administration and society depend to a high degree on the efficiency and security of modern information technology».

Hanging on to this concept would thus include recourse to such ultimate microcosmic event - units, so that in the end even the higher totalities could only be conceived as «societies» of such «entities.»

For those societies, on the other hand, that make up the higher forms of life, and in particular for the human being, Whitehead thinks of this «defining characteristic» or common form as a ground of unity that dominates the occasions.

The High - level group on the information society - chaired by European Commissioner Martin Bangemann - reported in June 1994 to the European Summit at Corfu that the information society is coming, whether we like or not.

What Whitehead denotes as the «social order» of the higher living beings can no longer be understood on the model of a society with its emphasis on multiplicity, but only on that of an organism focusing on unity.

The effects of higher education on religious orientations can be interpreted entirely at the social - psychological level or within the context of American society by itself.

For example, I think there should be a higher tax on cars with unnecessarily large horsepower, because the whole society has to pay to clean up the polluted environment which they cause.

Nonetheless, there is an expectation on the part of society that the law will speak from on high as well as in the people's midst, and that it will make straight what would otherwise remain twisted, crooked lines; it will establish order in the stead of anarchy and chaos; it will retain a semblance of purity amid vile motives and human deceits; it will speak with godlike authority and power in a godless age.

Building on his previous work, he continued to describe modern society as a product of evolutionary development, but he also suggested that a fundamental characteristic of modern society is its inevitable and enduring confrontation with paradox At one level, the basic paradox confronting modern society can be seen in the fact that there must be closure for communication to occur, yet there must also be openness in order to cope with the high degree of complexity and change in modern society.

Everything in society is now viewed through that very instrumentalized lens and unlike a lot of other people who hold the kind of job that I do, it's totally understandable that that would be the orientation, because higher education has done a spectacularly poor job of delivering on its promises: It has racked up over $ 1.4 trillion in student loan debt, putting an immense burden upon the next generation, not only financially, but dampening their ability to innovate and create.

In a society based on kinship, especially under circumstances of severe inter-tribal rivalry for the means of subsistence, one finds high ideals of just conduct within the group combined with the absence of the sense of moral obligation beyond the group.

And of the highest importance have been my conversations, oral and written, with my American colleagues in the parables seminar of the Society of Biblical Literature and those with whom I have been associated in the founding of Semeia, a new journal established specifically to do biblical studies experimentally, drawing on tools from other disciplines.

However, he went on to state that he estimated that it was likely that Christians had a higher representation in Parliament than the society at large.

Accordingly, the common life of a theological school that educates those who lead and nurture communities of Christians in that life must in high moral seriousness focus above all on the nature and demands of that activity and on analysis of the society in which it must be lived.

As Schreiter has pointed out in his reflections on the sociology of theology, [13] such a picture of what it is to understand God tends to predominate in cultural situations marked by high specialization and differentiation, like urban societies and their economies, and marked by a plurality of competing worldviews.

On 13 June Luther unexpectedly and without informing any of his friends in advance... married Bora... You might be amazed that at this unfortunate time... he turns to self - indulgence and diminishes his reputation, just when Germany has special need of his judgement and authority... The man is certainly pliable; and the nuns have used their arts... society with the nuns has softened or even titillated this honourable, high - spirited man... the rumour that he had previously dishonoured her is clearly a lie... Now that the deed is done, we must not take it too hard, or reproach him; for I think, indeed, that he was compelled by nature to marry.

In societies which have a low degree of acceptance of large daily amounts of alcohol, mainly those will be exposed to the risk of addiction who on account of high psychological vulnerability have an inducement to go against the social standards.

Here is the culmination of Israel's thought about natural law: a glorious day should dawn when man's jungle impulses would atrophy, when right would triumph deep in human nature, and society would pursue its happy course in a state of «anarchy,» of «no law,» because everyone would do the high and noble thing through his love for it, in obedience to the unwritten law inscribed on his heart!