Sentences with phrase «on the dialogue by»

With his permission, I am delighted to introduce Ron to members of the Remaking Law Firms community on Dialogue by re-publishing «Who's Managing BigLaw Alternative Staffing?

«The sales function in BigLaw firms» is a provocative post on The Dialogue by John Grimley that highlights one of the themes in Remaking Law Firms.

With Richard's permission, I am delighted to introduce him to members of the Remaking Law Firms community on Dialogue by re-publishing «AI and the New Business Model».

Not exact matches

As small businesses built on the spirit of entrepreneurship grow fast - and by the nature of their set up do experience some rocky times - it's very important to develop a dialogue and constantly seek feedback.

By asking how you can help, you begin the dialogue on a positive note.

The second step is to begin a dialogue on how to reduce the need for legislation on every aspect of business life and instead implement regular independent reviews of large companies to identify the ones that pose risks that are not overwhelmingly balanced out by the public benefits they provide.

Dialogue is so critical to the architectural engineering design firm's DNA that once a year, the company hosts a national initiative called Aspire Dialog, where the company's best projects are put on display to be critiqued by outside experts.

Hosted by Guangzhou Automobile Group Note: This session will be taped to air on CCTV Dialogue program Location: West River Zeng Qinghong, Chairman, Guangzhou Automobile Group Chen Yudong, President, Bosch (China) Dai Kun, Founder and CEO, Uxin Group Michael Dunne, President, Dunne Automotive Yasuhide Mizuno, Chief Operating Officer, China, Honda Motor Co..

That about sums up the state of U.S. token sales in the wake of new dialogue on whether the mechanism, by which startups are issuing custom cryptocurrencies to raise funds, is compliant with the law.

By asking how you can help, you begin the dialogue on a positive note (you are «helping,» not «selling»).

With the US military reaching out to establish a better military - to - military dialogue with China, for example by including China in the well - established semi-annual RIMPAC naval exercises (in which Canada and a number of other countries also participate), Canada's initiatives should have a positive impact on US - China military relations.

Monitor the dialogue by conducting social monitoring research based on the key topics of contextual relevance 3.

The leader in blockchain news, CoinDesk strives to offer an open platform for dialogue and discussion on all things blockchain by encouraging contributed articles.

By contributing to the strengthening of the international financial architecture and providing opportunities for dialogue on national policies, international co-operation, and international financial institutions, the G - 20 helps to support growth and development across the globe.

«I accompany with prayer the positive success of the Inter-Korean summit last Friday and the courageous commitment assumed by the leaders of the two parts to carry out a path of sincere dialogue for a Korean Peninsula free of nuclear weapons,» the Catholic Church leader told pilgrims gathered in Saint Peter's Square on Sunday.

Alain started at Wunderman Cato Johnson and continued his passion for digital at Brand Dialogue, the online agency launched by Young & Rubicam where he worked on clients such as American Express, Glaxo Smith Kline, Star Alliance and United Airlines.

On philosophical grounds, this form of accommodationism is inadequate for purposes of dialogue because its portrayal of the other faith (whether by Jews of Christianity or by Christians of Judaism) is one that the other faith — in good faith — can not possibly accept about itself.

There are brilliant bits of dialogue (don't miss the gut - punch reference to Stand By Me) and terrific acting, from people like Olivia Colman (the wife on Rev.) and Léa Seydoux.

YOU: I saw the art exhibit â $ ˜piss Christâ $ ™... But I only got there by opening my mind and considering dialogue on the issue.

The openhearted observer of Islam in the West can discern the shape of hope in the increasing willingness of people of the two faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation of Islam forced upon Muslims by their minority status in many places; and in the development of the concept of international law and universal human rights.

After the Vancouver General Assembly in 1983, the dialogue program of the WCC, led by the Sri Lankan Methodist theologian S. Wesley Ariarajah, began to address head - on some of these difficult questions.

The questions addressed at Baar had been explicitly framed by a major ecumenical consultation in Chiang Mai, Thailand, in 1977, the same consultation that developed the WCC's Guidelines on Dialogue (1979)

In contrast, the methodology set forth by the editors opposes the relativizing of theological claims on the part of either dialogue partner.

The variety of voices is heightened by the different dialogue styles Paton uses: the lyric, almost biblical way he renders the Zulu dialect; the cliché - ridden language of the commercially oriented, English - speaking community; the chanting rhythms and repetition of the native «chorus»; the clear, logical, terse style of the educated black priest who helps Kumalo find Absalom; the cynical, humorous tone of chapter 23, a satire on justice.

The following dialogue began with Professor Lampe's Easter sermon on the B.B.C. in 1965, which created considerable public discussion and corresondance, followed by Lampe's more detailed explication and a dialogue with Professor MacKinnon about their different views of the resurrection.

By this he meant that as one learns about another faith, either by reading or conversation, one then reflects on this in an inner dialogue with the LorBy this he meant that as one learns about another faith, either by reading or conversation, one then reflects on this in an inner dialogue with the Lorby reading or conversation, one then reflects on this in an inner dialogue with the Lord.

Among most Christians and Jews, it is fair to say, the Jewish - Christian dialogue is viewed as something of a curiosity carried on by people who are «interested in that kind of thing.»

My own work in and out of the office — in the pages of First Things and in the many conferences held by the Institute on Religion and Public Life — has helped me both deepen my own Catholic faith and engage more fully in ecumenical dialogue.

On the contrary, the continuing task of democratic man is to seek ever fuller disclosure of the truth, through study, reflection, experiment, and dialogue, moved by shared devotion to a goodness that forever escapes complete finite embodiment and universal consensus.

By theology of religions, I mean critical theological reflections on the interaction and intercourse between different religions through such means as proclamation and sharing of their different creeds and teachings, through dialogue of their adherents, and mutual challenges and partnership for common cause.

Finally, Stanley I. Samartha of India, who is director of the WCC's program on Dialogue with People of Living Faiths and Ideologies, sums up the new attitude toward other religions by asserting:

On the other hand, conference members were reminded of the difficulties of Buddhist - Christian dialogue in Asia by the paper of Jan van Bragt of the Nazan Institute for Religion and Culture in Japan.

When the anonymous Christian in Nicholas of Cusa's dialogue «On the Hidden God» is asked by his pagan interlocutor to explain the difference between Christians and pagans, he answers that followers of Christ know they can not comprehend the divine.

Similarly, when the soul cuts itself off from the world, God is displaced by a figment of the soul itself: the dialogue which the soul thinks it is carrying on «is only a monologue with divided roles,» (Hasidism, «Spinoza,» pp. 104, 99 f., «Symbolical Existence in Judaism,» p. 132.)

Filmed last year on location in Eastern Europe, the show is purportedly «a gritty, sexy, communist buddy cop show» popular in Romania in the 1980s — a conceit the producers maintain by dubbing English dialogue over lines delivered by Romanian actors.

This dialogue must finally be based on the «ecumenism of the Spirit,» the spiritual unity that undergirds all God's creation, nurtured by the Holy Spirit, whose guidance gives meaning and coherence to the evangelizing and prophetic work of the Church.

And I take it as established that Hausman has shown a means whereby we can understand Bergson's approach as both metaphorical and rational2 As I am certain the reader does, I have questions I would like answered in light of their important insights and these interpretations of Bergson, but the issue I will examine presently is how Gunter's thesis and Hausman's elaboration might affect our understanding of Bergson's influence on Whitehead.3 The view of Bergson Gunter seeks to supplant is very widely held, and indeed was held, (if not really defended) until recently even by Professor Hausman (see the «Dialogue» below).

Hyping the Holocaust is edited by Franklin Littell, president of the Center on the Holocaust, Genocide, and Human Rights in Philadelphia and one of the early pioneers of Jewish - Christian dialogue.

Several characteristics that come under the heading of «methodology» seem to be shared by all the churches, and they show that the emphasis on dialogue and interpersonal relations during the past decade has had a profound effect.

In the Lenten Gospel readings the church will make its progress by means of a series of dialogues — on temptation (with the devil), on perplexity (Nicodemus), on longing for what is real (the Samaritan woman), and on the true identity of Jesus (the man formerly blind).

This kind of well - meaning but finally destructive inanity is entirely typical of what goes on under the rubric of «interreligious dialogue,» whether sponsored by the multinational religious bureaucracies or a local university.

There would have been no other way I could have discovered these things — certainly not by engaging in the pallid and platitudinous mutual congratulation that usually goes on under the rubric of interreligious dialogue.

Reumann outlines the historical hardening of theological categories between Lutherans and Catholics arising out of the Reformation doctrine of justification by faith, and the convergence toward a common understanding on justification and related doctrines through Lutheran - Catholic dialogues over the past thirty years.

The important goal of global dialogue on which the future of humanity depends will not be served by a relapse into preconciliar one - way communication.

This is why canon law adopted the secular Roman legal maxim: «Quod omnes tangit ab omnibus tractari et approbari debet» («What concerns all must be discussed and approved by all»).9 This idea is also the basic premise of communication that is based on dialogue.

In the two texts we commented on earlier (John 5:31 - 39; 8:13 - 18), we should be struck by an expression which indicates the externalization of testimony with respect to the intimacy of the dialogue between the Father and the Son.

In fact, these discussions can be regarded as an early form of the Christian - Marxist dialogue, even though the dialogue, for the most part, was internalized within these thinkers rather than being represented by «Christians» on the one side and «Marxists» on the other.

To take just one bilateral, are John Paul II and Cardinal Ratzinger turning their backs on the impressive body of reports on justification, ministry, papal infallibility, papal primacy issued by the national Lutheran - Catholic dialogue?

A more beautiful vision To found inter-faith dialogue upon a human nature which is profoundly fulfilled by obeying commands of God, which, moreover, are universal norms, is (again) to play more on the ground of traditional Christianity.

See also Barbour, Ian G., Issues in Science and Religion (New York: Harper and Row, Publishers, 1971); by the same author, Myths, Models and Paradigms (New York: Harper and Row, Publishers, 1974); also, Barbour, Ian G., ed., Science and Religion: New Perspectives on the Dialogue (New York: Harper and Row, Publishers, 1968); see also by the same author, Science and Secularity: The Ethics of Technology (New York: Harper and Row, Publishers, 1970); also, Technology.