Sentences with phrase «on anthropology»

The scholarships will support postgraduate study in a field relating to native title, with a focus on anthropology and history.

There are two books on a more direct lineage with this one; although neither book on anthropology and climate emphasizes the abruptness aspects, they are much better on the Miocene - Pliocene climates and the slow aspects of the Pleistocene:

Recent film and video works explore the connection of the artists» studio to the museum, the evolution of culture and systems of knowledge, drawing on anthropology and social archaeology.

Attia's multi-media installations reflect on anthropology, politics and science and are rooted in history and archival research.

Her work borders on anthropology and shows people as being part of a fascinating social reality that she could never ignore.

Just like Munroe, these works grasped on anthropology as a source of inspiration.

Kader Attia's (b. 1970) multi-media installations reflect on anthropology, politics and science and are rooted in history and archival research.

He has pioneered a science based approach to organizations drawing on anthropology, neuroscience and complex adaptive systems theory.

I returned to Armenia in 2012 as a Fulbright Scholar working on the anthropology of aging.

Sarah graduated from the University of Sussex with a BA in Geography and Anthropology, and an MA in Social Development focusing on the anthropology of childhood.

To this end, his work often relies on anthropology and human history as much as it does on genome sequencing and computation, in order to decipher the subtle genetic signatures that appear when species undergo major events such as population bottlenecks, large - scale migration or dispersal events, or the development of resistance to disease.

All these fields are based partly on anthropology research and provide pieces of the foundation needed for graduate work in anthropology.

She considered herself a major in each of these subjects at one time or another, before settling on anthropology.

Jean Liedloff presents a likely perception in her volume on anthropology, The Continuum Concept: In Search of Happiness Lost (Addison - Wesley, 1977.)

Focusing on the anthropology of the individual, we might perhaps concede that something like «objective immortality» may possibly be granted to Plato, Caesar, and Shakespeare, but that this is scarcely valid for every human being and even less valid for lower forms of life.

So one has to find a new pattern of ideologically pluralistic secular humanism and religiously pluralistic spiritual humanism entering into dialogue with each other on anthropology, the nature and meaning of being and becoming human.

The first of these comprises his essays on religion, on political theory, on the study of antiquity, on education (Bildung), and on anthropology; the second his studies of the eighteenth century and his critical analysis of Goethe's epic Hermann und Dorothea.

Althusius's covenant polity rests on an anthropology of «symbiotes» linked in a myriad of associations that aren't founded on consent.

In fact, Phil's experience has been so vast that he felt compelled to write a book on anthropology.

After this book was in proof, I received from Professor Buber «Der Mensch und sein Gebild,» a new lecture on the anthropology of art.

It developed prior to the Enlightenment, but was always dependent on an anthropology that stressed a universalized Reason.

Even if Smith and I end up disagreeing on that point, we could still agree on his anthropology (as I think we do) and on his vision for Christian formation and the university (and I do think we're closer than I let on).

Not exact matches

The paper has broad implications for interdisciplinary science, because it demonstrates a striking pattern in human behavior that bears on, among others, the disciplines of psychology, medicine, sociology, economics, and anthropology.

If you are able to build an in - house practice, bring on people who have the requisite background in anthropology and ethnographic research.

If we point people to churches that have a proper understanding (of God and the human) and focus on Christ and what He has done instead of us and what «we do»... then you can have a church with a proper anthropology and you can have honesty and less phoniness and control.

Here is a show about a diverse group of students nay friends who make their way through Spanish and anthropology courses in terms of relying on each other as a study group.

I instance the latter point because, of course, our immediate occasion is the Systematic Theology's volume on creation, anthropology, providence, christology, and atonement.

Its author teaches biology and anthropology at Binghamton University and has written previously on the evolutionary significance of altruism, among other topics.

One argument might focus on a philosophical anthropology: the natural ends of the body and the proper function of the sex organs.

In this way of conceiving evangelicalism the issues may be focused on questions of anthropology where the basic starting point is an Augustinian tradition of human inability (the «bondage of the will») leading as a necessary consequence to the classic Reformation articulations of election and predestination.

Thus consistent articulators of the Reformation paradigm tend to dismiss Roman Catholicism, liberalism, and Wesleyanism as equally unevangelical because they are predicated on a defective anthropology.

As the cardinal put it, «No one today would dispute that, at the time it was published, Humanae Vitae rested on the foundations of a fragile anthropology, and that there was a certain «biologism» in its argumentation.»

Thus man is the material object alike of anthropology, psychology, physiology and so on, the formal object being different in each case.

But if one studies the anthropologies that have appeared in the various disciplines, one finds that this agreement has little affect on what transpires.

But Berger's propensity to expound theology solely on an empirical, inductive basis — his desire, that is, to make anthropology not only the starting point but the continuing locus of his theology — actually results in a diminished play experience as well as a truncated Christianity.

and his phenomenological answer is found on the level of anthropology, particularly in the person as player.

In redefining marriage and the family, the state not only embarks on an unprecedented expansion of its powers into realms heretofore considered prior to or outside its reach, and not only does it usurp functions and prerogatives once performed by intermediary associations within civil society, it also exercises these powers by tacitly redefining what the human being is and committing the nation to a decidedly post-Christian (and ultimately post-human) anthropology and philosophy of nature.

In his encyclical letter on the importance of St. Thomas» work, Pope Leo also alluded to the Church's need to maintain a deep study of science: «When the Scholastics, following the teaching of the Holy Fathers, everywhere taught throughout their anthropology that the human understanding can only rise to the knowledge of immaterial things by things of sense, nothing could be more useful for the philosopher than to investigate carefully the secrets of Nature, and to be conversant, long and laboriously, with the study of physical science.»

Another exciting thread of communication scholarship has incorporated advances in anthropology; this research focuses on communication and culture (Carey 1989).

So this professor of religion, this scholar (as she insists on calling me), must call on whatever anthropology, sociology and psychology — yes, most of all, psychology — have taught me about absolutism and conformity and fanaticism.

To speak specifically on this point, the fact that form and relationship have been restored to the current image of man, both in the new metaphysics and in the sciences of man, enables us to be more understanding in our anthropology of what is being conveyed in such historically biblical notions as the Covenant and the Imago Dei.

The two Thomisms ceased to be deeply integrated — with the secunda pars of the Summa Theologiae (on human action) read separately from the doctrine of providence, the metaphysics, and the anthropology of the prima pars.

Even the Catholic Church uses this anthropology in a few of its official statements like the Second Vatican Council's Gaudium et Spes, and statements by national bishops conferences in Peru and the Netherlands, as well as the Vatican's 1986 Instruction on Liberation Theology.

The difference between the most radical statements on abortion and the more conservative statements seems to reflect the difference between a relational - activist view of human beings and a view of human beings as static substances, akin to the anthropology of classical philosophy.

One draws upon the approaches of cultural anthropology in focusing on a society's value orientation around the issues of space and time.

[«Der Mensch und sein Gebild,» which will be a part of Buber's forthcoming book on philosophical anthropology, was published by Verlag Lambert Schneider, Heidelberg, 1955.]-RRB-

It certainly based on Christian «anthropology» and very pro-life (as I will explain in greater detail later)....

, suggests that in order to be accepted as valid Buber's anthropology would have to be grounded on empirical psychology and an objective and scientific hierarchy of values, in other words, on pure subject - object epistemology.

In the next chapter we will consider whether Barth has succeeded in maintaining the radical Christocentricity of theology on the one hand while avoiding its restriction to anthropology on the other.

One finds in Wojtyta's works on human love and sexuality an alternative to both pre-Conciliar Jansenism and the fiction of «free love»; in it he develops an explicitly Trinitarian anthropology which elevates human life and love to the level of a dramatic participation in the Divine life itself.