Not exact matches
On November 29, Tarcisio Cardinal Bertone, secretary of state, wrote to Prince Ghazi bin Muhammad bin Talal of Jordan, the chief organizer of the letter of the 138, on behalf of the pope: «Common ground allows us to base dialogue on effective respect for the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generatio
On November 29, Tarcisio Cardinal Bertone, secretary of state, wrote to Prince Ghazi bin Muhammad bin Talal of Jordan, the chief organizer of the letter of the 138,
on behalf of the pope: «Common ground allows us to base dialogue on effective respect for the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generatio
on behalf of the pope: «
Common ground allows us to base dialogue on effective respect for the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger gener
Common ground allows us to base dialogue
on effective respect for the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generatio
on effective respect for the dignity of every
human person,
on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generatio
on objective knowledge of the religion of the other,
on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generatio
on the sharing of religious
experience, and, finally,
on common commitment to promoting mutual respect and acceptance among the younger generatio
on common commitment to promoting mutual respect and acceptance among the younger gener
common commitment to promoting mutual respect and acceptance among the younger generation.
Keen's theology centers
on common, natural grace, which he finds rooted within the
human experience.
Rather, it is in the very manner in which he develops and emphasizes the distinctiveness of the Christian story — focusing
on its own internal criteria for truth without reference to publicly accessible criteria of
common human experience and rational inquiry — and the relation between the church and the world.
It is a «social event» founded
on the basic need for
human beings to interrelate with others of their kind within the context of a nourishing social environment; it is a «living - togetherness» constituted of individual
human beings sharing a
common and, to some extent, mutually satisfying form of social
experience.
Common human experience and Christian fact must both be reflected
on theologically.
(I might say in this context that I find Muray's apparent criticism of Hauerwas
on the point that the latter focuses too much
on Christianity's «internal criteria of truth without reference to publicly accessible criteria of
common human experience and rational inquiry» (87) somewhat ironic.)
argued that all
humans could really know was their own
experience, and that
on the basis of some apparently
common features of particular
experiences, those who had control of a culture could give names to — could «nominalize» — some general phenomena to organize them for the sake of what would make sense to their own
experience.
Rather than inheriting big brains from a
common ancestor, Neandertals and modern
humans each developed that trait
on their own, perhaps favored by changes in climate, environment, or tool use
experienced separately by the two species «more than half a million years of separate evolution,» writes Jean - Jacques Hublin, a paleoanthropologist at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany, in a commentary in Science.
Dinah Maxwell Smith works from black - and - white snapshots of
common motifs of everyday life to capture fleeting moments of the
human experience in her paintings, including Beach Picnic, 1993, and Five Suits Redux, 2016 that will be
on view in the exhibition
Our
common experience with hurricanes, tornadoes thunderstorms, blizzards, floods, tsunamis, and volcanic eruptions should lead to the
common sense conclusion that weather and climate are controlled by natural laws
on an enormous scale that dwarfs
human activity.
This is admittedly an unscientific assertion
on my part, but it is one that I believe is supported by
common sense and
human experience.
The best portals rely
on searches to populate some content,
humans to populate other content, and an «app store» to allow for customization of the
experience and quickly performing
common functions such as looking up a client - matter number.
He has particular
experience in breach of confidence and privacy claims involving the
common law tort of misuse of private information and / or the European Convention
on Human Rights, both as standalone claims and where an information law issue arises as part of a wider dispute.
A Bachelor's Degree in
human resources or psychology is
common experience on Talent Acquisition Specialists resumes.
On a practical level, however, recent decades of research in
human bonding, neuroscience, and the study of living systems have revealed
common behaviors that we practice when we
experience love in our daily lives.
(Some would say this is also a
common issue when
human appraisers have little or no
experience with the area, or in cases where home values are based
on school districts that vary widely in quality within a tight geographic radius.)