Sentences with phrase «on critiques from»

Not exact matches

The critique doesn't only come from the left; there are plenty of hard - nosed investment firms that are agitating to clamp a lid on ever - growing CEO pay, arguing that it's a poor use of shareholders» money and distorts performance as CEOs start managing to their pay metrics instead of longer - term growth.

The discredited story was intended to call attention to the issue of sexual violence on college campuses, but it might have had the opposite effect by reinforcing the notion that rape allegations are often fictitious, a team from the Columbia University Graduate School of Journalism concluded in its critique.

Unlike most critiques of the industrial food system — from Upton Sinclair's The Jungle, through Eric Schlosser's Fast Food Nation — it didn't just dwell on the mucky details of mass slaughter for meat.

These men worked with their cohorts on everything from improving their fashion sense to critiquing their decor, all in the name of tolerance.

According to Buffer Social, these symbols aren't just silly, they can do everything from soften the blow of a critique to make the person on the other end seem more human.

By way of contrast, the release too readily embraces and extrapolates from the studies it characterizes as supporting the rulemaking, as if these studies were on point and above critique when in fact they are not.

See, the movement of dialogue in short order from development economics on the post-modern social marxian critique, bound up in decades of thought from well before the vertical rise in its popularity in the 1960's to today.

This is why I spend my time critiquing power and authority, especially religious: because it compromises the most historic element of our story... that moment in time when we crossed over from freely walking in the garden with God to working on hard ground with thorns and a curse.

Our emphasis on critique, irony, and disenchantment arises from the «Never Again!»

The fact that First Things published a long article on my book Mercy: The Essence of the Gospel and the Key to Christian Existence is an honor even when the article is a critique, which — as usual in academic disputes — needs critique from my side as well («What Mercy Is,» March).

Interest in the Third World is not always free from motives based on antagonism towards civilization which has its source in conservative culture critique.

There might be a field report from a brave, exuberant missionary, or an expert's measured critique of the sex and violence on television (ending not with a plea for censorship, but with an expression of dismay — these people learned something from the Scopes trial).

Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition» of his Critique of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity of what we know to the act of conscious knowing itself.2 It remains a contestable assessment because the movement is precisely in the opposite direction: After Copernicus, we humans are no longer understood to be in the center of the universe, whereas Kant concentrated precisely on the subjectivity of individual knowing.

Theology as self - examination on the part of the church will have to distinguish what is valid in Marx's critique of religion from what is out of place and false.

I'm sure I'm self - serving here or muddled to the point of oblivion, but your quote from Stage 6 in Stages of Faith, and your agonized Christ - on - the - Cross questioning the inadequacy of the «love everybody» notion seems pertinent to both my critique of you, David, and your critique of me in the last blog thread that went on and on regarding victimization.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

The Pope's critique of capitalism thrilled many liberal Catholics, who have long called on church leaders to spend more time and energy on protecting the poor from economic inequalities.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

Taking its title from one of FDR's famous attacks on «the nine old men,» this volume offers a trenchant critique of our imperial judiciary and its academic defenders.

Since Harold Lindsell assumed the position of editor late in the sixties, Christianity Today has moved away from the mere elucidation of socially related Biblical principles, as Henry thought was right, to an ongoing commitment to social critique and specific commentary on a wide range of social and political issues.

You can not on one hand throw up your hands and say: the Bible makes no sense, everyone go to and find your own interpretation and on the other hand critique it from your own perspective.

On the whole, it is as alienated from the natural world as was the modernity it critiques.

Best critique: Carson Clark with «A Cordial Response to Rachel Held Evans» Post «The Future of Evangelicalism» While I don't agree with every part of Carson's analysis, I really learned a lot from this insightful critique and would love your thoughts on it.

On the contrary, the strongest critiques of evolutionary doctrine come from Catholic philosophers and scientists who have no difficulty with large - scale timelines orvariations within kinds.

She critiques classical theism for modeling divine being on the root metaphor of motion derived from the non-personal physical world.

In his article ««Instinctive Repugnance,»» David Novak seizes upon and distorts a single phrase, taken out of context, from Professor Jon D. Levenson's extensive and thoughtful critique of the interfaith document «Dabru Emet (Speak the Truth): A Jewish Statement on Christians and Christianity,» in order to launch an ad hominem assault on Prof. Levenson's integrity, his attitude to Christianity, and his suitability to be a professor at Harvard's Divinity School.

Carl Trueman, our friend and brother at Westminster Theological Seminary, has critiqued Union's departure from the Council for Christian Colleges and Universities (CCCU) on the grounds that our relationship with the CCCU has been «really pragmatic and only very superficially theological.»

[I'm not convinced that one side or the other has the edge on «bullying,» but I certainly share Caryn's serious concerns over governments threatening to withold building permits from Chick - fil - A, (the same strategy was used here in East Tennessee to try and prevent local Muslims from building a mosque), and her critique of the unfortunate public «outing» this controversy inspired.]

Consequently, this letting go takes up from and continues the Kantian meditation on the transcendental illusion as presented in the section on «Dialectic» in the first Critique.

Whitehead launched what to me is the most profound critique yet made of the Kantian split of noumena from phenomena37 and thus he launched a most extraordinary attack on the foundations of the late enlightenment, romantic, modern, and postmodern worlds.

One recent challenge to process philosophers has come from Robert Neville and has involved a vigorous critique of Hartshorne's stance on the ultimate issue (CG 36 - 76; PS 11: 1 - 4).

Perhaps his unease with critiquing TV and critiquing the church come from the same place — energy wasted on something that is trivial when compared to the very real substance of living life.

An examination of the results of Professor Duméry's critique on religion permits us to appreciate its value, but we must say that far from being an achievement in the phenomenology of religion such as Husserl, Van der Leeuw, Eliade, or Wach have conceived it, it runs the risk of compromising the results of phenomenology.

A critique should also focus on the relative absence of sensible and informed religious faith from general programming.

Turning first to the Asian values claims, I offer a four-fold critique of the these culture - based claims: first, I will briefly address the Asian values claim on a substantive level; second, I will address a related cultural prerequisites argument which seeks to disqualify some societies from realization of democracy and human rights; third, I will consider claims made on behalf of community or communitarian values in the East Asian context; and fourth, a recent shift to concern with institutions and their role in social transformation will be considered as a prelude to the constitutionalist argument addressed in the second half of this essay.

Cardinal Camillo Ruini, the pope's vicar for Rome, it is said, is one of those who hold this view: what is needed, he is thought to believe, is (in the words of John Allen Jr of the American National Catholic Reporter) «good relations with Islam, but also a more robust capacity to challenge and critique Islamic leaders, especially on issues of «reciprocity» — the idea that if Muslim immigrants benefit from religious freedom in the West, Christians should get the same treatment in Islamic states.»

Gregory does not, it turns out, base his critique on concerns about salvation and true doctrine, but instead on the inability of the contemporary world — having unjustly excluded religious ways of thinking from the public arena of the secularized university — to address and resolve adequately for people what he calls «Life Questions.»

Thus, Bergson's proto - mentalism is also interpretable as the positive face of the critique of simple location.4 The fallacy of simple location is the basis for the view, in both physical and logical atomism, that the «individuality of the atom [and of objects in general] is based precisely on its [or their] ontological separation from other simply located entities» (BMP 309).

A few weeks ago, just before election day 2016, I met two video people from Food & Wine at Sullivan Street (which hasn't changed much) and we taped a reunion, with Jim commenting on and critiquing my technique (which evidently isn't bad).

ALBANY — Republican state Sen. John DeFrancisco kicked off his gubernatorial campaign from a hotel in suburban Syracuse on Tuesday with a pointed critique of two - term incumbent Gov. Andrew Cuomo, calling him a «bully.»

Cuomo's actions also drew notice and a critique from the Republican National Committee, which connected the governor to a former top aide, Joe Percoco, who is facing trial on bribery and other charges.

(An aide to Bloomberg, Howard Wolfson, responded to a similar critique from de Blasio last week by posting the mayor's post-Sandy approval rating on twitter.)

Even if IE reform is a heavy lift, other lawmakers were pointing to the remarks from Cuomo on Wednesday at Fordham — including a push to have consultants register as lobbyists — as being a way to subtly critique Mayor Bill de Blasio, whom the governor has feuded with over the last year.

Nana and his operatives can not tell me they do not hear the praises the Chiefs and opinion leaders shower on the President for the numerous projects in the region.His own friend and one chief known for his critique of the region the Omanhene of Essikadu few days ago commended the President for the beautiful and strategic roads in the region, the development in the onshore sector, and the railways under construction.The Acting President of Sekondi Traditional Area during the President's courtesy call, describe the NDC under President Mahama as a «Unity Club» all because of the numerous projects in the region, and the benefits the people enjoy from these projects.The Chief of Dixcove mentioned projects in the region and openly declared his support for the sitting President.

The long - awaited audit, released on Monday, critiqued the advertising campaign from Empire State Development Corp., which has had a near ubiquitous presence on cable television over the last several years.

New City — A press conference was held at the County Legislature building in New City on September 24 to present a new study critiquing the need for a desalination plant at Haverstraw Bay and presenting potential alternatives to drawing drinking water from the Hudson.

A 2008 paper from CentreForum noted a «significant congruence of opinion» between the two parties, driven in large part by a shared critique of an over-mighty state and shared instincts on the potential for reform of public services.

They can find a common enemy in a (somewhat stylised and occasionally caricatured) critique of the Fabian state, often drawing on the critiques of Fabians like GDH Cole to make it, and an interest in an emerging politics of reciprocity and mobilisation from below.

A native of Harlan County, Kentucky, she had a distinct twang and delivery that she employed to critique Republican policy with regularity from the dais and on the House floor.

Schumer alluded to all of this in his critique of Gorsuch tonight, suggesting this cast a negative light on the jurist's ability to disentangle his views from those of the president who nominated him.