Sentences with phrase «on cultural origins»

The project focuses on a new eco-system formed through a circulation of «Cloud Tribes,» who were born on the Internet cloud space, and «Forest Tribes» who are born on cultural origins.

Not exact matches

To understand how BioLogos relates to other positions «in play» in our cultural conversation on origins, we have created the following categorical scheme into which most participants can be readily placed.

While the cultural problem has its origins in blocked economic opportunities, it has taken on a self - perpetuating life of its own.

Thus the philologist would ascertain the meaning of a passage of the Indian Atharva - Veda; the historian would assign it to a period in the cultural, political, and religious development of the Hindu; the psychologist would concentrate on its origin and significance as an expression of feeling and thought; and the anthropologist would deal with it from a folkloristic point of view.

In global consciousness we know that, if we go far enough back in time, we share a common origin not only with people from very different cultural and religious backgrounds, but also with all forms of life on the planet.

He went on: «But including Christian in our list [of principles] does not imply any requirement for individual faith, but it reflects the Judeo - Christian classical and enlightenment origins on which our laws, our social systems and our cultural norms have been built over two millennia.

Malaysia begins shipping black pepper into India, and India applies for origin - control on black pepper because it originated there and the sole purpose is prevent the import of competing pepper, not to protect a cultural treasure.

You have the right to receive services from the agency without discrimination on the basis of age, sex, religion, ethnic background, cultural heritage, national origin, marital status, sexual preference, or special needs.

A probing history sheds light on the social and cultural biases that have shaped the study of human origins

Many of the physics - biology issues alluded to above are cultural in origin, however I find the section in your report on the relationship between sections and disciplines to be muddled and quite confusing from this perspective.

Long considered the likely place of humankind's biological origins, recent discovery of the world's oldest stone tools on the west side of the lake suggests the region may be a good candidate for human cultural and technological origins as well.

He, like those on his side of the political, financial and cultural divide, has chosen to play down his own origins as he moves in a world where wealth is an entitlement rewarded with TV notoriety — «I have opinions, and because I have money, people listen.»

As now well - known as Kill Your Darlings» characters are, and as infamous as their cultural impact proved to be, the origins of their friendship and thinking — on film, at least — writhes with simplicity.

They must find the natives of Neverland (Depending on one's perspective, the movie either sidesteps or intensifies cultural stereotypes by making these natives an amalgamation of various cultural influences), and with the help of Tiger Lily (Rooney Mara), the group will uncover the truth of Peter's origins and return the surviving fairies to their rightful place.

In addition to the youngsters» stories, Bode includes some historical and cultural information on the countries of origin.

This crossing culminated in a cultural celebration with about 150 Chumash families and friends encamped on the island, marking the first time for almost all of us to make this return to an important origin place of our people.

Ryan freely adopts cultural signifiers, both high and low, and fractures them to the point where anything can exist on the same page, regardless of its origin.

For several years, Rolf Sachs has been focusing in his works on language and speech and the objects of his cultural origins that touch him and reflect his ideas about freedom and openness.

Do you think an artist — African or not — should be evaluated based only on his geographic origin or better yet based on his cultural background?

The exhibition considers the effects that our historical and cultural origins have both on a personal level and on the fabric of contemporary society.

The Belle Series is a group of digital works on canvas based on ideas of origin: biological, genetic, cultural and historic.

MOSCOW — Sophisticated X-ray technology revealed a mysterious inscription on Kazimir Malevich's renowned 1915 «Black Square» painting, offering insights into the work's cultural origins and meaning, experts at the Tretyakov Gallery said at a news conference here on Wednesday.

Putting these objectives into practice, Article 28 of the Directive requires in its first paragraph that before taking an expulsion decision based on «public policy or public security», factors to be taken into account by a Member State are the period of residence, age, state of health, family and economic situation, social and cultural integration into the host Member State and the extent of links with the country of origin of the EU citizen.

The contracting states to the European Convention on Human Rights do not «undertake to alleviate religious and cultural differences between their own laws and the family law of an alien's country of origin, however extreme their effects might seem to be on a family relationship».

Indeed, the cultural origins of property rights based on John Locke's theory can be traced back to the biblical story of Adam and Eve, where God gave the earth to the two initial inhabitants and their children.

In R (E) v Governing Body of JFS [2009] UKSC 15, [2010] 1 All ER 319 the Supreme Court held that the Race Relations Act 1976 did not only prohibit discrimination on grounds of ethnic origin as defined by the wide cultural / historic test in Mandla v Dowell Lee [1983] 2 AC 548, [1983] 1 All ER 1062, but also in the narrower, more traditional sense of lineage or descent — indeed, prior to Mandla a narrow test based on birth or descent would have been required in order to establish discrimination on ethnic origin grounds.

Paragraph 6 (3) of the FreizügG / EU states that, for the purposes of an expulsion decision, it is necessary to take account of considerations such as how long the individual concerned has resided on German territory, his / her age, state of health, family and economic situation, social and cultural integration in Germany and the extent of his or her links with their country of origin.

(6) Before taking a relevant decision on the grounds of public policy or public security in relation to a person who is resident in the UK, the decision - maker must take account of considerations such as the age, state of health, family and economic situation of the person, the person's length of residence in the UK, the person's social and cultural integration into the UK and the extent of the person's links with his country of origin.»

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coCultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin, racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust,

This means that we will work on alleviating current symptoms while integrating information about your unique history, cultural identity, and family of origin.»

Appraisals of the need for special measures should be carried out on the basis of accurate data, disaggregated by race, colour, descent and ethnic or national origin and incorporating a gender perspective, on the socio - economic and cultural 35status and conditions of the various groups in the population and their participation in the social and economic development of the country».

Topics Existential Issues in Couples Therapy Approaching the Issues: Putting Them on the Table Working with Communication: I - Thou versus I - It Bad Faith Versus Authenticity Verbal Interventions Body - Oriented Interventions Family of Origin Issues in Couples Therapy Cultural Issues in Couples Therapy Reclaiming Projections Transparency Play Versus Seriousness Cultivating Genuine Reciprocity Transference in Couples Work Countertransference in Couples Work Working with Defenses with Couples Moving between the Interpersonal and the Intrapsychic Working with the Romantic and the Erotic Sexuality: Body and Meaning Alternative Relationship Styles: Same Sex Couples, Bisexuality, Transexuality, Swinging, Polyamory

Indigenous or aboriginal peoples are so - called because they were living on their lands before settlers came from elsewhere; they are the descendants — according to one definition — of those who inhabited a country or a geographical region at the time when people of different cultures or ethnic origins arrived, the new arrivals later becoming dominant through conquest, occupation, settlement or other means... (I) ndigenous peoples have retained social, cultural, economic and political characteristics which are clearly distinct from those of the other segments of the national populations.