Sentences with phrase «on culture and history»

Established in 2013, the ERA Hall of Fame honors affiliated individuals and companies who have consistently earned high levels of recognition and have made contributions and lasting impacts on the culture and history of the franchise system.

American tea master Bruce Richardson keeps you up - to - date on the culture and history of the world's favorite beverage.

They also need to be able to prove that they are a good fit for the organization, so be sure to read up on the culture and history of the company before the interview.

A self - taught artist with only a third grade education, Meyers was never invited to join the TSA but his influence and contributions on the culture and history of Taos is undeniable.

Every nation has different guidelines and laws governing mortgages based on culture and history.

Not exact matches

Florence is a city not only rich in culture and history but food as well, and the «Pizza and Gelato Cooking Class in Tuscan Farmhouse from Florence,» operated by Walkabout Florence Tours, places second on TripAdvisor's list.

Dig Deeper: How to Build a Culture of Employee Appreciation How to Create a Company Philosophy: School New Hires on Company History Even if you ask some pointed or provocative questions in the interview and get the answers you're looking for, your newest recruit isn't going to be integrated into the company culture on dCulture of Employee Appreciation How to Create a Company Philosophy: School New Hires on Company History Even if you ask some pointed or provocative questions in the interview and get the answers you're looking for, your newest recruit isn't going to be integrated into the company culture on dculture on day one.

The excerpt draws on: Jean Jennings Bartik, Pioneer Programmer (Truman State); Jean Bartik oral history, conducted by Gardner Hendrie, Computer History Museum, July 1, 2008; Jean Bartik oral history, conducted by Janet Abbate, IEEE Global History Network, Aug. 3, 2001; Steve Lohr, «Jean Bartik, Software Pioneer, Dies at 86,» New York Times, Apr. 7, 2011; Jennifer Light, «When Computers Were Women,» Technology and Culture, Julhistory, conducted by Gardner Hendrie, Computer History Museum, July 1, 2008; Jean Bartik oral history, conducted by Janet Abbate, IEEE Global History Network, Aug. 3, 2001; Steve Lohr, «Jean Bartik, Software Pioneer, Dies at 86,» New York Times, Apr. 7, 2011; Jennifer Light, «When Computers Were Women,» Technology and Culture, JulHistory Museum, July 1, 2008; Jean Bartik oral history, conducted by Janet Abbate, IEEE Global History Network, Aug. 3, 2001; Steve Lohr, «Jean Bartik, Software Pioneer, Dies at 86,» New York Times, Apr. 7, 2011; Jennifer Light, «When Computers Were Women,» Technology and Culture, Julhistory, conducted by Janet Abbate, IEEE Global History Network, Aug. 3, 2001; Steve Lohr, «Jean Bartik, Software Pioneer, Dies at 86,» New York Times, Apr. 7, 2011; Jennifer Light, «When Computers Were Women,» Technology and Culture, JulHistory Network, Aug. 3, 2001; Steve Lohr, «Jean Bartik, Software Pioneer, Dies at 86,» New York Times, Apr. 7, 2011; Jennifer Light, «When Computers Were Women,» Technology and Culture, July 1999.

And for Roberts, «listening to problems that span all history, art, culture, and time is a perfect way to reset your perspective on the problems in front of you on a given dAnd for Roberts, «listening to problems that span all history, art, culture, and time is a perfect way to reset your perspective on the problems in front of you on a given dand time is a perfect way to reset your perspective on the problems in front of you on a given day.

Focused exclusively on documenting African - American life, history, and culture, it is home to more than 36,000 artifacts.

She says while professors taught students the nitty gritty of business — marketing, accounting, financial management — it was the students who schooled faculty on Aboriginal culture and history.

The ceremony itself received praise for pulling off a dazzling spectacle on a budget and for a show which highlighted Brazilian history and culture, the urgency of climate change, and even a special appearance from Brazilian supermodel Gisele Bundchen, wife of New England Patriots superstar Tom Brady.

From a mix of culture, landscape and history on the one hand, to a money trap on the other, being a tourist in Europe's most popular cities proves...

She holds a BA Honours Degree with Distinction from in Literature and Creative Writing from Concordia University in Montreal, where she also spent time in the university's Communications Studies department looking at the history of technology and its impact on culture.

A group of «Mad Men» fans with advanced degrees in culture, history, politics and business started a blog to offer their scholarly commentary on the show.

In fact, the Tanach is very clear to the Jews that the only covenant they have (and will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historand will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historand the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historAND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historand told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or history).

It simply means we determine objective (over figurative or culturally and historically conditioned) based on common sense and the knowledge we have of culture, history, authorship, etc..

The answer you'd get to this question would largely depend on the point in history when you asked it and the level of scientific achievement in the culture where you asked it.

I find that most of my Christian friends who talk about homosexuality are either determined to not think about the issue because of tradition and fear or are on the other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.

On the one hand, there is the thesis of Oswald Spengler, who believed that he had identified a natural law for the great moments in cultural history: First comes the birth of a culture, then its gradual rise, flourishing, slow decline, aging, and death.

The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.

See the answer above — I see the Genesis narratives as God graciously reaching down to an ancient culture in order to communicate to them that he is their creator, that they are alienated from him, and that he desires that they be restored to fellowship through his offer of covenant with him (ultimately pointing to the need for God to step into history himself as the One who can keep the covenant on our behalf).

I would accept the notion that most persons in our culture, Christian and non-Christian alike, function in their daily lives, perhaps unconsciously, on the basis of the assumed absence of God in history.

In a post — Cold War, post-9 / 11 world strewn with conflicts involving competing religious postures and contradictory global views, where supposed divisions on lines of race, culture, and faith are loudly promoted and violently exploited, the example of past wars fought in pursuit of religious idealism has proved seductive for some seeking false assurance from continuity with history.

Curtis's photography is featured in displays on Native American culture and history across the U.S. and Europe.

The Christian Church throughout its history took on different forms and adopted different strategies as it interacted with changing cultures and technologies.

The gospel story to which you are called to witness is the way in which the gospel has impacted on your lives, culture and history.

To omit it is to miss the basic teaching of Christianity, one that has had a huge impact on Western history, thought, and culture — including, of course, Western art.

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

«43 The time, care, and enormous intelligence expended on the process of producing the Constitution expressed not only the traditional culture of a covenant - and compact - making people, perhaps unique in that respect in human history, but also a sense of the meaning of their act on the world stage.

While Jehovah's Witnesses push their distinct teachings on God and the end times, evangelicals contextualize their sermons to build on Russian familiarity with Christian history and Orthodox culture.

These systems come and go, depending on the prevailing form of culture and epoch in history.

I believe a movement is going on in the church, as well as in culture, art, music, and history that seems to fit well with the Mind of Christ as revealed through the life, ministry, and teachings of Jesus.

Programs of study that focus on Jewish history and culture, as well as other aspects of Judaism, are available from many venues.

So if progressive Christians want to get on with serving the poor and loving our neighbours, then history implies they should continue to hold fast to historic Christian doctrines - including the ones which are unpalatable to some in today's Western culture.

On the basis of a philosophy of history which interprets cultures as quasi-organic units undergoing development from youth through maturity to decline, and on the basis of a comparison of the stages in the growth of world - civilizations, he concludes that Western civilization has exhausted its productive powerOn the basis of a philosophy of history which interprets cultures as quasi-organic units undergoing development from youth through maturity to decline, and on the basis of a comparison of the stages in the growth of world - civilizations, he concludes that Western civilization has exhausted its productive poweron the basis of a comparison of the stages in the growth of world - civilizations, he concludes that Western civilization has exhausted its productive powers.

The contributions on the one hand of Biblical, historical and systematic theology, of history, the sociology of religion and the theology of culture; and on the other, the practical experiments and experiences in ecumenical, national, municipal and parish organization of church life, will, one may hope, eventually be brought together in some kind of temporary historical synthesis.

None of us are so untouched by the biblical stories of God's self - disclosure that our understandings of mystery, nature, history, and self are innocent of the interpretations provided of them by the impact of biblical faith and doctrinal traditions on our culture and language.

The Rise of the Technocratic Society New York June 24 A discussion on the history of contemporary Western culture with Dr. Michael Hanby, professor of Religion and Philosophy of Science, John Paul II Institute at the Catholic University of America and Dr. Carlo Lancellotti, Professor of Mathematics, CUNY, editor and translator of The Crisis of Modernity by Augusto Del Noce.

I encourage the curious to read «The Greatest Show on Earth» by R. Dawkins for the remarkable tale of our common history... something quite different from the often insidious tribal codes of caste and culture.

Author and activist Bryan Stevenson was recently interviewed on The Daily Show, and in his conversation with Jon Stewart, noted that Americans often have a difficult time acknowledging and confessing those corporate injustices — like racism — that are a part of our shared history and a part of our present - day culture.

It is fundamental to any adequate understanding of Ricoeur to note that his phenomenology is so constructed as to be open to the «signs» generated by «counter-disciplines,» and indeed to read the meaning of human existence «on» a world full of such expressions generated by the natural and social sciences, as well as in the history of culture.

Moreover, he shares the liberal concern that interpreters of the Bible should be in dialogue with all that has gone on in «the great romance of culture «13 and all that is happening in contemporary experience, in Ricoeur's hands interpretation is always confronted with the perspective of «counter disciplines»: physiology, psychoanalysis sociology, anthropology, linguistics, the history of philosophy.

Tell me which Greek God or Goddess has changed the landscape of human history since birth and continues to exert powerful influence on cultures around the world to this day as Jesus has.

While most of his books since his move to that liberal aerie have dealt with American history, he has also joined the culture wars now raging inside the Catholic Church, and very much on the liberal side.

Atheism has a long history of imposing their immorality on others, and have destroyed cultures all over the world, including the United States.

Alternatively, and in contrast to the first two positions, there is the view that value is rooted in a «moral universe» which can be at least fairly well known and approximated by man through his rational capacities; this moral universe participates in, yet in its fullness transcends, the actual shape of culture, history and human will; and the task of moral agents is to discover and act on the principles, laws and rules that this universe contains and reveals to the discerning moral conscience.

Many allusions to German culture and history in his work are likely to go unrecognized by the first - time American viewer, especially anyone who has not read some of the growing critical literature on Kiefer or the excellent guide by Mark Rosenthal to the Kiefer exhibition now touring the United States.

There he spent the last ten years of his life, 1946 to 1955, as professor of the history of religions in the Divinity School (then part of the Federated Theological Faculty) and with the University of Chicago's Committee on the History of Chistory of religions in the Divinity School (then part of the Federated Theological Faculty) and with the University of Chicago's Committee on the History of CHistory of Culture.

But beyond CGI - voyages on the «Ship of the Imagination» through the far reaches of the galaxy, Tyson looks at the history of science, its intersections with faith and its impact on culture.