Not exact matches
But if they ignore some of these things, like the quality
issues, how they might adapt the
culture, bringing in better practices — I don't know why they would ignore those things — but if they do, it could really blow up
on them.»
Novak's columns focus
on politics, economic and social
issues, and American
culture.
By allowing a «bathroom bill» in the special session of the most powerful Republican - controlled state, Abbott has placed a focus
on Texas
on an
issue that has been a flashpoint in U.S.
culture wars, analysts said.
Secretary of State for
Culture Karen Bradley, who is responsible for media
issues, said Tuesday she had written to media watchdog Ofcom for more information
on its views
on Fox's bid for London - listed Sky Plc, the biggest pay - tv operator in the U.K.
Wes Anderson's «Isle of Dogs» has received near universal acclaim from film critics (the movie currently has a 93 %
on Rotten Tomatoes), but even some who have enjoyed the stop - motion film have taken
issue with the director's representation of Japanese
culture.
«Based
on evidence gathered from focus groups and interviews conducted in U.S. coal communities, we argue that coal communities that have experienced mine closures have already begun an economic and social transition, one that is based
on reshaping their
culture and sense of identity,» wrote professors of Indiana University in a paper published in the March
issue of Energy Research and Social Science.
In addition to suffering May's upstaging,
on Wednesday, the U.K.'s Financial Reporting Council (FRC)
issued a report
on «Corporate
Culture and the Role of Boards.»
Wasserman's podcasts appear
on blip.tv and iTunes and cover workplace
issues such as job sharing, corporate
culture and managing a multi-generational workforce.
«Sarbanes - Oxley did a lot to codify protections for whistleblowers, but it didn't really change the general
culture or behavior at companies,» says Andrew Sherman, a partner at Dickstein Shapiro Morin & Oshinsky, a Washington - based law firm focused
on small - business
issues.
Leaving aside any potential
issues with our hiring policies or company
culture, what sort of questions / puzzles / brainteasers can I ask in our online application form or phone interview that can potentially screen those candidates who are motivated by providing great work and service, rather than those who want a «cool» name
on their resume?
BlackRock will continue to contribute to the debate
on these and other important
issues, but we will do so in ways that are consistent with our
culture and values.
For the March / April 2018 The New Brewer, we present the
Culture of Craft
issue, focusing
on tenets that make craft brewers unique.
If your CEO (or a member of your Board, or another member of the C - Suite) decides to codify or enforce their stance
on an
issue as part of company rules or
culture, you might have a budding Activist CEO
on your hands.
Even after the former U.S. attorney general Eric Holder, who'd been hired by the board to investigate,
issued a scathing report
on Uber's
culture, Kalanick and his directors initially decided that vague promises of coaching, the hiring of a chief operating officer, and a slap -
on - the - wrist «leave of absence» for the CEO were sufficient remedies.
Honestly, this is strictly a company
culture issue that we expect experienced people to pick up
on, but interns aren't experienced.
Open discussions with China
on these
issues would help reassure the public and demonstrate Ottawa's efforts to protect Canadian values and
culture.
While these scandals expose the harmful reality of venture capital's male - dominated
culture on women entrepreneurs, they have helped highlight an equally important
issue — the extreme lack of gender diversity in all aspects of venture capital.
The Berkshire
culture to never sell a subsidiary, to centralize capital allocation, allow subsidiaries to use their own unique business systems with zero interference from HQ, fair management compensation plans, treating shareholders like partners, to act quickly
on ever deal, to pass up back deals, to have the Rock of Gibraltar balance sheet with available cash to invest when the market crashes, to pay cash for quality businesses instead of
issuing stock and to attract a unique set of business owners who would only sell to Berkshire.
In 2017, The ESOP Association had over 11,000 persons attend its seminars and conferences which are focused
on the entire spectrum of ESOP and employee ownership
issues — from the most technical
issues to human behavior
issues and ownership
culture.
(Brian Orme) Richard, in your new book Calvinism in the Las Vegas Airport, you take a scene from the movie Hardcore to expound
on the
issues of Calvinism and
culture; do...
Brazil is a very se xual
culture and a majority have rejected the RCC stance
on these
issues (based
on a study of their actual behavior).
(Brian Orme) Richard, in your new book Calvinism in the Las Vegas Airport, you take a scene from the movie Hardcore to expound
on the
issues of Calvinism and
culture; do you think that the Calvinistic beliefs inherent in the TULIP are relevant for today's world?
Regardless of the impact, hocus pocus or any other terms people use, forcing your beliefs
on someone elses
culture is how many «
issues» have started throughout history.
That this has had the most profound impact
on our politics is obvious: The American
culture war, which is one of the preeminent
issues - beneath - the -
issues, shapes the public discourse
on both domestic and foreign - policy questions every day.
I find that most of my Christian friends who talk about homosexuality are either determined to not think about the
issue because of tradition and fear or are
on the other end and choose not to think about the
issue because the pressure of contemporary
culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.
I think the larger focus should be
on the
issue of how to dismantle a toxic
culture that operates very similar to Mars Hill.
I suspected I'd get a little pushback from fellow Christians who hold a complementarian perspective
on gender, (a position that requires women to submit to male leadership in the home and church, and often appeals to «biblical womanhood» for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate about things like the Greco Roman household codes found in the epistles of Peter and Paul, about the meaning of the Hebrew word ezer or the Greek word for deacon, about the Paul's line of argumentation in 1 Timothy 2 and 1 Corinthians 11, about our hermeneutical presuppositions and how they are influenced by our own
culture, and about what we really mean when we talk about «biblical womanhood» — all
issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.
There is little doubt that the concern for
cultures and religions expresses the middle class social location of most process theologians, whereas the focus
on political and economic
issues and the concomitant demand for justice express the identification with the poor that is the glory of liberation theology.
As a Christian church, we are being addressed
on these
issues by our surrounding
culture.
«Churches can be the most powerful impetus for justice in our
culture on the
issue of race if we will humble ourselves before God and one another, if we will repent and pray and work together for justice in a way that brings great glory to our God.»
If I were harrassed by these hypocritical, war - promoting anti-abortionista's, I'd merely sue them
on «relgious - hate - crimes» grounds, as my pagan belief leaves ALL failed
culture war
issues up to me!
Anyone with their wits about them who reads scripture and prays and is genuinely humble will see that many of the
issues which push people into «camps» - especially but not only in the U.S. - are distortions in both directions caused by trying to get a quick fix
on a doctrinal or ethical
issue, squashing it into the small categories of one particular
culture.
As an expert
on various religious
cultures, and with a knowledge of the role of religion in personality structure and function, the specialist is in a position to offer relevant insight for psychodynamic diagnosis, for evaluation of the manner in which religious
issues should be dealt with in treatment, and the means by which religious resources may be used in rehabilitation.
The renewed vigor with which Southern Baptists are engaging
issues of public policy also draws
on a distinctively Reformed critique of
culture.
In response to growing cries «for retribution, retaliation and revenge,» a number of Quaker organizations
issued a Call for Peace
on September 29, «challenging those whose hearts and minds seem closed to the possibility of peaceful resolution,» and pleading for «people of goodwill the world over [to] commit to the building of a
culture of peace.»
This article focuses
on clothing, meat, and holidays which from the standpoint of contextualizing the Gospel for a different
culture is a good thing to do but the real
issues a Muslim will have, or should have, are not being addressed.
1) most people haven't given serious thought to these
issues and are just giving their «feeling»... it would not be hard for person with well - thought out positions (
on either side of the
issue) to expose the lack of logic in their position and get them to change their mind... most people just reflect their
culture.
We misunderstand even the practical / pastoral thrust of the Bible whenever we compare or equate it with the pastoral concerns of an established religion - with the maintenance of the life of parish and clan in a society where there are no longer any challenges being addressed to the powers that be, no longer any new believers coming in across the boundaries of nation and
culture, and no longer any new threatening
issues needing to be wrestled with
on the missionary frontier.
Our
culture has been watching and continues to watch the church at large
on the
issue of how the church is handling «the gay
issue».
It is easy for Christians, for example, to get stuck
on abstract
issues, such as whether the believing community ought to be — in terms borrowed from H. Richard Niebuhr's Christ - and -
culture typology — «above» the political order, «in tension» with it, «transforming» it, «of» it or «against» it.
In an interview during the initial rise of his popularity, the media seemed poised to railroad Lentz with one - dimensional, yes - or - no questions
on some of the most divisive
issues in our
culture.
But their ability to carry the day has been limited by broader cleavages in the
culture that put them against religious liberals
on all these
issues.
Since 1993, UNESCO has held several conferences addressing the role of religion in conflict situations and at the 1994 conference in Barcelona
issued a «Declaration
on the Role of Religion in the Promotion of a
Culture of Peace».
Like Colson, Neuhaus believed that ECT was a powerful weapon in our common witness to the Lordship of Jesus Christ, capable of challenging a
culture which had gone badly astray
on fundamental
issues, abandoning both the gospel and, indeed, clear thinking itself.
The need for a new synthesis is not an academic
issue, the future of the Church in the West depends
on it, our debased secular
culture is crying out for it.
Unfortunately, contemporary
culture presents us — all too insistently — with
issues which require a determined biblical and theological response: the continuation of the abortion regime; the intensifying pressure to acknowledge the legitimacy of same - sex «marriage»; the attacks
on the religious liberty of Christians, forcing them to support practices offensive to their faith; and, most recently, «assisted suicide» now masquerading under the name «the right to die with dignity.»
I've been saying this for a while now, but
on the most contentious
issues of the
culture war, namely homosexuality and same - sex marriage, it is conservative Christians that deserve credit for being the most reasonable and peaceable combatants.
The questions about religion and public life, those calling for «public» discussion, no longer focus
on the verifiability of religious speech but concern quite other
issues: methods of understanding and describing the religious realities, old and new, that we see appearing around us; useful criteria for assessing these religions and for defining and comprehending this new set of powers in our public life; and ways of protecting vital religious groups from the excesses of the public reaction to them, and protecting the public from the excesses of powerful religious groups — hardly questions a secular
culture had thought it would have to take seriously!
I got interviewed yesterday by Ken Briggs who is writing a book for Eerdman's
on the connection (or actually, the DISconnection) between the message of the church and the needs and
issues of our
culture.
I also don't think we're doing ourselves any favors in the
culture by being so rigid
on nonessential
issues.