This article is adapted from a chapter in the forthcoming book Perspectives
on Evangelical Theology: Papers from the Thirtieth Annual Meeting of the Evangelical Society, edited by Kenneth Kantzer and Stanley Gundry (Baker Book House).
Not exact matches
And what historical
evangelical theology is communicated by paintings of cottages printed
on mousepads, and T - shirts that print Scripture pulled from context across an American flag or keychains, or romance novels minus the sex?
Dr. Anthony McRoy, lecturer in Islamics at the Wales
Evangelical School of
Theology, told the «News Hour» why he doesn't believe the programme will have a significant impact
on the issue and would like to see a new approach introducted, he said: «the last government tried something against radicalisation after 7/7, and look how ineffective it's been»
Having opined in public previously
on the question of what makes
evangelical theology evangelical, he reports a recent breakthrough in his own thinking: It's not so much a set of....
Lewis
theology aside (an
evangelical against purgatory seems axiomatic) the reason Americans didn't pick up
on Lewis was because if his personal habits?
Christianity Today's editor in chief considers what it means to be an
evangelical Christian today, drawing
on the movement's history,
theology, and spirituality.
This person had no idea how much hell I've taken from people in my
evangelical community for writing about my doubts, my questions related to heaven and hell, my views
on biblical interpretation and
theology, and my support for women in ministry and other marginalized people in the Church.
I wondered why an indigenous Korean understanding of the impact of the gospel
on the lives of ordinary people, i.e., a Korean
evangelical theology, had been jettisoned in favour of a second - hand Western
evangelical theology.
But after publicly espousing a deeply
evangelical view of
theology on his popular radio show for decades, he converted to Eastern Orthodoxy.
Lindbeck's «experiential - expressivist» model does a reasonably good job of accounting for the romantic and mystical streams of liberal
theology, but it does not account for variants of liberal
theology that make gospel - centered claims (such as the tradition of
evangelical» liberalism), that base their affirmations
on metaphysical arguments (such as the Whiteheadian process school) or that appeal to gospel norms and metaphysical arguments (such as the Boston personalist school).
David Hubbard, for example, in his taped remarks
on the future of evangelicalism to a colloquium at Conservative Baptist Theological Seminary in Denver in 1977 noted the following areas of tension among
evangelicals: women's ordination, the charismatic movement, ecumenical relations, social ethics, strategies of evangelism, Biblical criticism, Biblical infallibility, contextual
theology in non-Western cultures, and the churchly applications of the behavioral sciences.2 If such a list is more exhaustive than those topics which this book has pursued, it nevertheless makes it clear that the foci of the preceding chapters have at least been representative.
A third danger to
evangelical theology brought
on by inadequate reflection at the point of methodology is
theology's tendency to reflect current opinion rather than Biblical truth.
It's a false narrowing of public
theology to limit it to natural law reasoning
on the one hand, or direct
evangelical proclamation
on the other.
A few years later, I decided to do a refresher course
on Greek, and took first - year Greek from the Grace
Evangelical School of
Theology.
Evangelical theology places stress
on the individual as the effective social unit, corresponding to television's preference for the individualizing of issues and the personalizing of events.
Calling yourself a Christian, for example, is no longer cool among
evangelicals on college campuses, says Robert Crosby, a
theology professor at Southeastern University in Florida.
I find some higher Anglican churches here are like t hat, but I've grown up in «low» Anglican churches that became increasingly
Evangelical in their
theology as time went
on and there wasn't the same freedom to think and question and explore.
When «The Gift of Salvation» speaks of «needlessly divisive disputes» between Roman Catholics and
Evangelicals, it does not refer to the many weighty theological matters
on which we still conscientiously disagree, such as sacramental
theology, Marian devotion, purgatory, etc. «The Gift of Salvation» takes note of these matters, referring to them as «serious and persistent differences» which are «necessarily interrelated» with the affirmations we have made in common, and are thus future agenda items for us.
Pope Benedict XVI, who announced his resignation Monday after eight years as head of the Roman Catholic Church, will leave a legacy of strong
theology, cooperation with
evangelicals and a hardline conservative stance
on social issues,
evangelical leaders and observers say.
• Reviewing a batch of
evangelical books
on dogmatic
theology (May), Carl Braaten, a Lutheran, didn't like at all Wayne Grudem's Systematic T
theology (May), Carl Braaten, a Lutheran, didn't like at all Wayne Grudem's Systematic
TheologyTheology.
About this Thomas wrote later, «In a speech
on evangelism given by the British
evangelical, John Stott, he criticized me for seeing too much convergence in the
theologies of evangelism of the Lausanne Conference 1974, the Roman Catholic Bishops» Synod 1974, and the WCC Bangkok Consultation 1973.
For example, I disagree with complementarian positions that limit the role of women in church leadership, but I don't think this puts me in the category of «revisionists» who are «open to questioning key
evangelical doctrines
on theology and culture,» as Belcher asserts
on page 46.
Below are brief explainers
on each of the
evangelicals who have signed
on to influence the
theology of Trump:
Keith D. Stanglin and Thomas H. McCall — the first teaches
theology at Austin Graduate School of Theology, the second at Trinity Evangelical Divinity School — have written a volume that will likely be the standard introductory work on Arminius for the foreseeable
theology at Austin Graduate School of
Theology, the second at Trinity Evangelical Divinity School — have written a volume that will likely be the standard introductory work on Arminius for the foreseeable
Theology, the second at Trinity
Evangelical Divinity School — have written a volume that will likely be the standard introductory work
on Arminius for the foreseeable future.
Tragically,
evangelical theology has largely ignored this doctrine, and thus our
theology has been unbiblical — indeed, even heretical —
on this important point.
By largely ignoring the central biblical teaching that God is
on the side of the poor,
evangelical theology has been profoundly unorthodox.
A Black professor at Garrett -
Evangelical Theological Seminary, Henry Young, has just published a book dealing with this question: Hope in Process: A
Theology of Social Pluralism, and my reflection
on this topic owes much to him.
Prayer can work miracles because God makes «himself dependent
on the requests of his children» (Essentials of
Evangelical Theology [Harper & Row, 1978, vol.
Because of this history, and much of the social justice emphasis (or «social gospel» depending
on your view),
evangelicals have historically shied away from missio dei
theology.
Mundanely enough, the early Church councils were in the best position to judge which biographies were reliable and they chose Matthew, Mark, Luke and John.Anthony McRoy, of Wales
Evangelical School of
Theology, says that the way the Church decided
on the books of the New Testament bears little resemblance to the conspiracy theories of Dan Brown and Philip Pullman.
As an
evangelical Christian who has written
on and taught graduate courses about U.S. nuclear strategy, I stand shoulder - to - shoulder with 2FP's multi-generational invitation to keep U.S. nuclear policy from devolving into a
theology - free zone.
It's one thing to discuss
evangelical — Catholic relations
on the level of
theology; it's another to make it work in practice.
Steven Studebaker, associate professor of systematic and historical
theology and the Howard & Shirley Bengal Chair in
evangelical thought at McMaster Divinity College in Hamilton, Ontario, is planning
on including in his Protestant theologians class John Polkinghorne, physicist and Anglican priest, and Philip Clayton, philosopher of religion and science.
About Blog Recognized as one of the most popular and thoughtful
evangelical bloggers
on the web, Scot McKnight and his loyal community discuss
theology and current events in a seamless, engaging conversation.
About Blog Recognized as one of the most popular and thoughtful
evangelical bloggers
on the web, Scot McKnight and his loyal community discuss
theology and current events in a seamless, engaging conversation.
This paper rests
on foundations laid in four earlier Cornwall Alliance documents: The Cornwall Declaration
on Environmental Stewardship (2000), A Call to Truth, Prudence, and Protection of the Poor: An
Evangelical Response to Global Warming (2006); The Cornwall Stewardship Agenda (2008); and A Renewed Call to Truth, Prudence, and Protection of the Poor: An
Evangelical Examination of the
Theology, Science, and Economics of Global Warming (2010), all available at www.CornwallAlliance.org.
About Blog Recognized as one of the most popular and thoughtful
evangelical bloggers
on the web, Scot McKnight and his loyal community discuss
theology and current events in a seamless, engaging conversation.
Jesus Creed - Exploring the significance of Jesus & the Orthodox Faith for the 21st century About Blog Recognized as one of the most popular and thoughtful
evangelical bloggers
on the web, Scot McKnight and his loyal community discuss
theology and...
About Blog Recognized as one of the most popular and thoughtful
evangelical bloggers
on the web, Scot McKnight and his loyal community discuss
theology and current events in a seamless, engaging conversation.