Not exact matches
Solitude is also a break
from self -
consciousness, and worrying what others think of us can be a endless distraction
from more important concerns and a hefty drain
on our mental resources.
On Success
Consciousness, writer Laura Tong recently outlined a mighty 23 ways to keep colleagues» negativity
from bringing you down.
According to a chart
from AOPA
on «time of useful
consciousness,» the passengers would have had about 30 seconds to get their masks
on after the window blew open.
It also impacts how people view you, which can lead to heightened levels of self -
consciousness (which can detract
from focus
on work - related tasks).
What doctors don't know is what effect it would have
on the
consciousness, memories or personalities of patients, that one day in the future, could possibly benefit
from that type of procedure.
The universe is 13.7 billion years old (cosmology: best estimate based
on available data)- nothing to do with Atheism The earth is 4.5 billion years old (cosmology: best estimate based
on available data)- nothing to do with Atheism Life emerged
from non-life (Biogenesis theory... cause and process unknown)- nothing to do with Atheism Life spread and diversified through evolution (best available explanation)- nothing to do with Atheism Man evolved
from common ape ancestor (evolution science)- nothing to do with Atheism
Consciousness is an emergent property of the brain (neuroscience)- nothing to do with Atheism Emotions, memories and intelligence are functions of the brain (neuroscience)- nothing to do with Atheism Morals are emergent qualities of social animals (natural science)- nothing to do with Atheism
With a focus
on social
consciousness, service for others and education, I learned some of the greatest lessons of my life so far,
from amazing professors.
On the one hand, the comrades take refuge in outdated forms of communication and esoteric arts and crafts instead of occupying themselves with the contradiction between the present constitution of the media and their revolutionary potential; on the other hand, they can not escape from the consciousness industry's program or from its aestheti
On the one hand, the comrades take refuge in outdated forms of communication and esoteric arts and crafts instead of occupying themselves with the contradiction between the present constitution of the media and their revolutionary potential;
on the other hand, they can not escape from the consciousness industry's program or from its aestheti
on the other hand, they can not escape
from the
consciousness industry's program or
from its aesthetic.
And, again, this form of evangelicalism so differs
from the others that the Germans have had to invent a new word, Evangelikal, to describe the growing evangelical self
consciousness in Europe after the Lausanne Congress
on Evangelization that represented the neo-evangelical coalition.
to ihaftr, thats why we have to make a paradigm shift in our concept of Who is God
from dualism, meaning He is separate
from us to Holism, one with Him, This is very significant this shift for it will have a profound effect
on the development of our concsience, Social responsibility and even altruism will be high virtue in this level of
consciousness.
Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective
consciousness which is the result of the forming of humanity into an organized society, far
from being a mere spark in the darkness, corresponds
on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.
Jay responded by ruminating
on this clause in the Constitution and confessing sadly that «the word slaves was avoided, probably
on account of the existing toleration of slavery, and of its discordancy with the principles of the Revolution; and
from a
consciousness of its being repugnant to... the Declaration of Independence» (111:298) The number of such revealing glimpses into the thinking of the founders is almost without number.
This failure can be illustrated with the same example, for although Marxists
on the whole have been less sexist in their attitudes than have psychoanalysts, they appear only a little less deficient when viewed in the light of contemporary feminist
consciousness.37 Or, again, use of Marxist sociology by Latin American theologians of liberation has done little to free them
from implicit anti-Judaism in their theological formulations.
While I have seen no studies done
on this,
from what I have seen, dying people are more focussed
on the kinds of things noted in the article (pain alleviation, cleanliness particularly in light of the huge issue toilet - time becomes) than
on whether an afterlife or mere end of
consciousness that awaits them.
On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendenc
On the other hand, there is no God of a religious tradition cut off
from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes
on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendenc
on in human
consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.
Acts of justice
on the part of the more mature arise out of a
consciousness that has come to distinguish the level of justice envisaged by all prevailing systemic arrangements
from the fuller justice that God intends.
To focus entirely
on paradigmatic modes of thought is to pull away
from attending to
consciousness, and therefore, to the human act of sense - making.
Although the formulation of the question was not always precise, the everyday experience of black suffering, arising
from black people's encounter with the sociopolitical structures controlled by whites, created in my
consciousness a radical conflict between the claims of faith
on the one hand and the reality of the world
on the other.
This means moreover that our reflection
on and use of Scripture must also take their impetus and starting point
from the forces that shape our
consciousness.
The list of benefits attributed to regular Transcendental Meditation — 20 minutes with one's mantra, twice a day — is reminiscent of the labels
on bottles of «snake oil» sold
from medicine wagons in former days: improvements in metabolism and blood pressure, relaxation
from anxiety, clearer and more creative
consciousness, improved social relations.
But like sense perception and
consciousness itself, religious experience is an emergent
from basic physical relations that exist
on more primitive levels throughout nature.
For he can help us to get some spiritual distance
on our cultural situation; he can increase our awareness of those aspects of our modern
consciousness which cut the heart out of our Christian experience, and so help to free us
from them; he can help engender in us a sense of humor about ourselves which comes
from taking a less contemporary and more eternal perspective — a perspective in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.
I believe that dreams are experiences of the dominant occasion and that similar experience plays a subordinate role while we are awake, although generally excluded
from consciousness by focused attention
on the external world or events in the body.
Still» and this is the point
from Nagel I wish to insist
on» we can not deny the question's applicability; we can not deny that there really is something that it is like to be a bat (or any other thing possessed of awareness); we can not deny that bats really do have an inside, a state of experienced
consciousness that is the what - it - is - like - to - be that thing.
The natural moments contain no
consciousness of these essences, or of anything else, but they, and the material substance which we must speak of them as passing
on from previous to subsequent moments, are the sole efficacious agencies in the world.
It was clear that the women gathered often entered the struggle
from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups,
from all regions of the world, focuses
on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support
from each other — it was a
consciousness that they were doing it all «for the common good.»
In fact, and although it operates successively
on two different levels (that of the purely organic functioning of the mother, and that of her conscious action applied to another
consciousness) what takes place is one and the same process pursued externally
from one end of the chain to the other.
I feel a warm glow and a sense of affirmation when I learn of churches which are eliminating sexist language
from their worship services and liturgy, of ministers who are studying and preaching about feminist theology and the Mother - Father God, of
consciousness - raising groups and task forces
on sexism in the church.
Dream -
consciousness is very different
from ordinary waking -
consciousness of the environment, but there are also experiences of many sorts that lie
on the boundary between them.
The primary way the Scriptures describe this is through the language and imagery of resurrection, which in turn is based
on the experience of waking
from sleep or coming to
consciousness from an unconscious state.
In the philosophy of men like G.W.F. Hegel, Kierkegaard saw theories about stages of human
consciousness and progress in world history that he thought could lead Christians away
from reliance
on Scripture as a source of truth about human life.
The first, as I have argued at length in my chapter
on the Noosphere, is that in one way or another
Consciousness, the flowering of Complexity, must survive the ultimate dissolution
from which nothing can save the corporeal and planetary stem which bears it.
My shift
from then to now is
from a fixation
on modernity to the steady flow of postmodern paleo - orthodox
consciousness.
Although in the pre-human stages of evolution the gradual growth of
consciousness in animals (see Section 2, below) does not appear to have had any appreciable effect
on the course or speed of their zoological evolution,
from the time of Man the evolutionary mechanism undergoes a radical change.
In global
consciousness we know that, if we go far enough back in time, we share a common origin not only with people
from very different cultural and religious backgrounds, but also with all forms of life
on the planet.
What is important
from the standpoint of
consciousness raising and counseling is to widen one's perspective as a counselor
on what is in fact «masculine,» and what «feminine.»
On the one hand the overwhelming vastness of the Cosmos need no longer appall us, since the indefinite layers of Time and Space, far
from being the lifeless desert in which we seemed to be lost, show themselves to be the bosom which gathers together the separate fragments of a huge
Consciousness in process of growth.
My own lecture was titled «The Right to Belong Where I Come
From,» and dealt with the importance of home in the human imagination, the struggle against placelessness in modern culture, and the cultural forces that come to bear
on the human
consciousness to weaken attachments between person and home place.
The active awareness of imperfection — the vital
consciousness of the limitless perfectibility in things, which is one of the essentials of religious experience — thus depends
on release
from this fear.
Myth therefore employs subjective means derived
from the human imagination to describe a reality which utterly transcends
consciousness, and which possesses an objective validity in its own right, quite apart
from its effects
on the disciples and witnesses.
The first threat, that
from naturalism, directly challenges the presuppositions upon which science as we know it was originally based — presuppositions which, though undoubtedly absent
from the
consciousness of many contemporary scientists, were quite clearly
on the minds of those who pioneered modern science.
Three emergent theological movements — black theology, feminist theology, and liberation theology
from the Third World — challenge traditional ways of doing theology
on the grounds that Christian
consciousness as it has been» given shape in the modern world is burdened with Western, liberal, male and white perceptions of reality.
They are preparatory insofar as they bring about
on a purely epistemological, even a methodological, plane
consciousness» abandoning of its pretension to constitute every signification in and beginning
from itself.
And it is Jung, with his awareness that the logical ego -
consciousness rests
on an irrational and unconscious fundament, who has taken over
from Heraclitus the knowledge that reality itself is of the nature of a strife of opposites.
If, abstracting altogether
from the question of their value for the future spiritual life of the individual, we take them
on their psychological side exclusively, so many peculiarities in them remind us of what we find outside of conversion that we are tempted to class them along with other automatisms, and to suspect that what makes the difference between a sudden and a gradual convert is not necessarily the presence of divine miracle in the care of one and of something less divine in that of the other, but rather a simple psychological peculiarity, the fact, namely, that in the recipient of the more instantaneous grace we have one of those Subjects who are in possession of a large region in which mental work can go
on subliminally, and
from which invasive experiences, abruptly upsetting the equilibrium of the primary
consciousness, may come.
Among philosophers working
on the mind / body problem, the word «qualia» stands for all those features of
consciousness that give awareness its specific identity as a particular kind of experience: the redness of red, the sadness of depression, the piquancy of papaya juice, the irksomeness of traffic jams, the crankiness that comes
from insomnia, the hurt feelings arising
from playground taunts, and so forth.
«47 And third, it is through this work of reinterpreting its own traditions that Israel as a community develops a historical
consciousness, thereby becoming a historical reality, if it is true, as critical scholarship suggests, that Israel did not exist as a unified entity until the amphictyonic period after the settlement of Canaan, then we can say that «by elaborating this history as a living tradition, Israel projected itself into the past as a single people, to whom occurred, as to an indivisible totality, the deliverance
from Egypt, the revelation
on Sinai, the wandering in the desert, the gift of the Promised Land.
When he leads persons in a study of our passage
from the Sermon
on the Mount, master teacher Walter Wink asks them to do the following: Bring into
consciousness an enemy; conduct an imaginary dialogue with that person, in which you accuse him or her of the evil he or she seems to intend, imagining what he or she might say in response; then pray for the well - being of that person.
In a recent survey of research in this area, John Searle suggests that the task of banishing mystery
from consciousness depends
on finding a way to explain that aspect of subjective experience that he calls «qualitative feels.»
In an earlier lecture
on «cognitive experience» (April 28, 1924), Hocking quotes Whitehead that «
Consciousness is a relation between an emergent entity and the composite potentiality
from which it emerges» (EMW 291).