Sentences with phrase «on human responsibility»

But if we join the conversation to provide a counter perspective and argument in the public sphere and organize our constituencies we will have changed the players seated at the table and thus the conversation and narrative to refocus on the human responsibility to be the change.

The kingdom then becomes moral and ethical obedience to God's call within the total sweep of personal and social living, with special emphasis on the human responsibility to correct the evils of an unjust and unloving society.

Of course, the government has taken on this human responsibility because the churches — filled with the Christian Right — have failed abysmally in following Christ's exhortations regarding taking care of the needy.

Not exact matches

Sandberg told CNBC that A.I. can catch «99 percent» of the «bad actors» in some content areas, but internet watchdogs are less sure, and after a week that was the worst for Facebook shares since 2012 — and saw tens of billions in Facebook market capitalization erased daily — it seems like the «responsibility» of companies merits more spending on human talent.

Add to the mix a pesky human habit of feeling guilt for shirking to - dos on a never - ending list of self - inflicted responsibilities — and voilà!

David Schilling joined the staff at the Interfaith Center on Corporate Responsibility (ICCR) in 1994 and works with ICCR members and allies to engage corporations, cross-sectoral and multi-stakeholder initiatives on human rights in corporate operations and supply chains.

There will also be a parallel call for benefits, professional development, and compensation that smooths out the rough patches in this on - demand labor life, but such efforts will lag behind the exploitation of said labor because big business has more resources and big tech moves too fast for human - scale responses of accountability and responsibility.

The Enterprise Compensation Committee discharges the board of directors» responsibilities relating to the compensation of our executives and directors; reviews and discusses with management the Compensation Discussion and Analysis and performs other reviews and analyses and makes additional disclosures as required of compensation committees by the rules of the SEC or applicable exchange listing requirements; provides general oversight of our compensation structure, including our equity compensation plans and benefits programs, and confirms that these plans and programs do not encourage risk taking that is reasonably likely to have a material adverse effect on Hewlett Packard Enterprise; reviews and provides guidance on our human resources programs; and retains and approves the retention terms of the Enterprise Compensation Committee's independent compensation consultants and other independent compensation experts.

Name: Kelly Blackett Title: Executive Vice President, Human Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commhuman resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business community

We all know at some level that we didn't get where we are on our own, and that we have an ongoing responsibility and dependence on others for our continuing enjoyment of the goods of human existence.

In reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyone.

No doubt, both hyper - Calvinism and five - point Arminianism are still out of bounds among Southern Baptists, but between those two extremes there is room for a healthy debate on the precise balance between divine sovereignty and human responsibility.

He makes a compelling case for rethinking human rights on the ground that it has become «a powerful ideology that promises to relieve us of the burdens of political responsibility for the common good.»

«You can't really leave it there,» the host of the show insisted, and Hitchens went on: «Because it alters the whole of human behavior and all our responsibilities.

When it came time to assemble a task force on human sexuality, she bore primary responsibility for assembling it.

But it is curious that nowhere does he mention or comment on Genesis 9:5 - 6, in which God Himself states that as part of the new (Noahide) covenant with humanity, human beings (and not God) have the responsibility of taking the life of a murderer.

Islam, in placing the responsibility on each individual, makes no distinction between human beings; each is given the same rights and responsibilities regardless of his sex, race, color, or other differences.

While I do not fully blame Paterno, he has even taken responsibility for his «non-action,» and I can on some level understand because we are all human and make mistakes.

It is right to acknowledge that this gap in the human experience of the Word Incarnate causes difficulty to some people, for it seems on the surface that this most vital area of personal relationship and responsibility is to some extent a room which Christ has not been through before us.

The death - of - God school tells us that the picture of God we have just outlined, save for its inclusion of love and moral justice when modified by love, has died on those who have discovered the reality of human freedom, the human capacity to act significantly, and the responsibility we have for acting in freedom.

Ethics — A search for viable individual, social and political principles of ethical conduct, judging them on their ability to enhance human well - being and individual responsibility.

In very personal language, I believe that all things are progressing from the same divine source; that that source is the ground of all being and its essence is love and interdependence; that all human beings (all of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here on Earth.

This amounts to sin by imitation and does not accept that sin can be passed on, nor face up to the problem of the genesis of sin or the question of human responsibility.

The book becomes increasingly generalised as it goes on, with later chapters having such titles as «Human Freedom and Creativity» and «Moral Responsibility and Stewardship».

«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»

He reminds us that the tremendous task and responsibility placed on Christians is to make the secular world recognize the full reality of human life and to show how the Gospel proclaims and realizes it.

The aim is to be OBJECTIVE in our viewpoints and truths and accept as a fact that we can only achieve this with a much higher perspective and a much greater responsibility then most of the humans on this planet are unwilling and incapable of accepting.

Intellectual and esthetic responsibility, right choice of work and recreation, conservation of natural and human resources, and so on are all moral issues.

Divine sovereignty and human responsibility work together like two pedals on a bike.

The line of human progress up till now has been «the forming and re-forming of communities on the basis of growing personal independence» — «functional autonomy, mutual recognition and mutual responsibility.»

What we see in the Syrian tradition is a Christianity which in its understanding of human nature was eager to preserve the freedom of the human being and a certain degree of self - reliance, thereby laying strong emphasis on ethical power and the sense of responsibility.

Since the legitimacy of institutions of governance» be they democratic or otherwise» depends ultimately on their capacity and willingness to preserve and promote the common good by, above all, protecting fundamental human rights, the failure of the institutions of American democracy to fulfill their responsibilities has created what is truly a crisis.

The mere putting of these queries indicates the importance of human freedom and its bearing on Christian moral responsibility.

And does it mean that we are on false ground to stress human responsibility for the advancement of the kingdom?

It is after doing what is commanded, when everything has been done in the sphere of human decisions and means, when in terms of the relation to God every effort has been made to know the will of God and to obey it, when in the arena of life there has been full acceptance of all responsibilities and interpretations and commitments and conflicts, it is then and only then that the judgment takes on meaning: all this (that we had to do) is useless; all this we cast from us to put it in thy hands, O Lord; all this belongs no more to the human order but to the order of thy kingdom.

Without denying the fact of human responsibility not only for our personal but for our collective fate, he insisted on calling attention to

«This responsibility for God's earth means that human beings, endowed with intelligence, must respect the laws of nature and the delicate equilibria existing between the creatures of this world... The laws found in the Bible dwell on relationships, not only among individuals but also with other living beings... by their mere existence they bless him and give him glory»... «the Lord rejoices in all his works» (Ps 104:31).

While maintaining a lively understanding of the Christian's need for grace, Methodists spread Wesley's Arminian emphasis on the place of human will and responsibility in the religious life — touching and changing almost all other Protestant denominations in America.

They also need to be in conversation with those who work professionally to understand what is going on in our society: above all, those who pursue human science disciplines with philosophical responsibility.

However, I believe that Boff's emphasis on the relationships between human beings and communities is of great value, even in his programmatic - pleading form, as well as the idea of a worldwide responsibility for the planet, which every citizen of this world is to bear.

Against H. Richard's emphasis on human finitude and dependence, Reinhold's awareness of human freedom and the Christian's political responsibility seems better to acknowledge the creative and liberating possibilities of moral action and of God's work in history.

As the tiny microbe adapting itself into a human space traveler over the billions of years on this planet we have a far greater responsibility to keep this life moving than we would if it was just some supernatural beings universe where the deity already knows everything that is ever going to happen.

In chapters 9 to 16 our attention will be focused on problems of ethical responsibility — that is, on decisions concerning human relationships to the nonhuman world, to self, and to other persons.

Questions of human rights and social responsibilities have never needed to be asked on a wider scale.

Contrary to the Augustinian teaching on original sin, and human nature, they emphasized human freedom and the responsibilities and obligations of Christian faith.

This power and responsibility of human beings is termed vicegerency on behalf of God and implies the prudent use of things but not their exploitation.

If we want to apply human rights standards to relations in cyberspace this requires the active responsibility on behalf of those who are concerned.

The dimensions of divine blessing on human enterprise and of the vast new responsibility it brings for creation and the quality of human life, have expanded beyond previous imagination.

Man's total dependence on and submission to an authoritarian God is also in tension with human responsibility and maturity; supernaturalism has too often resulted in the repression rather than the fulfillment of man's natural vitalities.

Essentially, the argument of C. S. Lewis is this: Any responsibility in this world which God can pass on to human beings, He does pass on to human beings.