Sentences with phrase «on human space»

A group of explorers make use of a newly discovered wormhole to surpass the limitations on human space travel and conquer the vast distances involved in an interstellar voyage.

The increase comes as part of the Administration's proposed reshuffling of priorities on human space exploration.

Not exact matches

For those of you working on solutions in the sphere of human space habitation, here's valuable support from the UAE government.

Daryl Schuck, principal engineer of human space systems at Honeywell, says he contacted RI in the fall of 2010 after stumbling by chance on a mention of RI's tech in Popular Mechanics magazine.

As part of the series — produced by Darren Aronofsky and narrated by superstar Will Smith — several astronauts give personal anecdotes and perspectives about the planet based on a place few humans who have actually visited outer space.

While Sirius was wrought from Rothblatt's passions regarding the commercial capacities of outer space, today she is on the hunt for immortality, a pursuit that currently includes the creation of robots called «mindclones,» or digital replicas of human minds.

Case in point: VerbalizeIt, which offers on - demand access to human translators via phone or web browser, used PivotDesk to find space in New York's hip Chelsea neighborhood when it moved from Boulder last August.

Only after the Falcon Heavy is rigorously tested and SpaceX manages to deliver on its promises of cheaper space launches, a return to the moon, and a mission to Mars (or fail to, for that matter) will we be able to say for sure which rocket was the true champion of human space exploration.

Moving to a subject that's near and dear to Musk's heart, the «Mass Effect» series focuses on space travel, interstellar diplomacy, and the future of the human race.

But you can't, because humans take up an unfair amount of space on the road.

On March 1, the heads of the International Space Station met in Quebec City and discussed how to advance human space exploraSpace Station met in Quebec City and discussed how to advance human space exploraspace exploration.

The Wing, a women - only coworking space and social club that has three locations in New York City and one in Washington D.C., is under investigation by the New York City Commission on Human Rights due to its strict no - men - allowed club rules — possibly violating the city's Human Rights Law, Jezebel reported.

If the next decade of human space transportation is about private companies finding and developing cheaper and more efficient ways into Earth orbit, the decade following will be all about space agencies learning how to operate farther and farther from home, with an eventual eye to orbiting and eventually landing humans on Mars in the mid-2030s (per NASA's timeline).

«How does the research in space help prepare to send humans on a journey to Mars?»

It's undoubtedly why he started with Tesla before he moved on to space travel and hard - wiring the human brain.

In an interview published on Business Insider, the billionaire emphasized space exploration as imperative for human survival.

Mission controllers at Johnson Space Center in Houston also want to raise their «situational awareness» of the crew — another way of saying they want better ways to spy on their precious human cargo.

Months - long testing of the system began in November at the energy department's Nevada National Security Site, with an eye toward providing energy for future human and robotic missions in space and on the surface of Mars, the moon or other solar system destinations.

A key hurdle for any lengthy human mission on the surface of a planet or moon, as opposed to NASA's six short lunar surface visits from 1969 to 1972, is possessing a power source strong enough to meet the various energy needs to sustain a base but small and light enough to allow for transport through space.

But space entrepreneurs are now attempting to capitalize on NASA's rekindled interest in lunar travel, coughing up a handful of proposals all leading to the commence of human colonies in our nearest neighbor in space.

Commenting on the 2015 Human Spaces report when it was released, organisational psychology professor Sir Cary Cooper said: «The benefit of design inspired by nature, known as biophilic design, is accumulating evidence at a rapid pace.

The employee whose supervisor tried to kiss her in the bathroom set up a meeting with human resources to discuss it, and was taken aback when she was told to meet her representative in the Mia Hamm cafe — a public space on Nike's sprawling campus.

For anyone who remembers the palpable excitement of Apollo - era space exploration, today's space industry represents an opportunity to rekindle the ambitions of decades past; to finally witness the evolving potential of a human presence on other planets, and to meaningfully participate in the current space renaissance by investing in compelling entrepreneurial space ventures.

Rather than playing into an «us - versus - them» competitive dichotomy, this new space age hinges on exploring the possibility of economic expansion off - planet — a notion bolstered by the innate human urge to push the boundaries of what's possible.

Boeing is on course to reignite American human spaceflight with its CST - 100 Starliner, a 21st century space capsule that will take people to and from low - Earth orbit.

William, In the words of david berlinski: «Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for Zyklon B, heavy artillery, pseudo-scientific justifications for mass murder, cluster bombs, attack submarines, napalm, intercontinental ballistic missiles, military space platforms, and nuclear weapons?

Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.

It describes a duty of society to retreat and give its members space to act on what they deem essential; an acknowledgment not of a human liberty or right, but of a human obligation that precedes the social obligation and so shapes it.

The way of distinction, therefore, puts a positive valuation on the time - space continuum and, though it sees divine redemption as the remaking of history into something new, it can not conceive of divine - human interaction in other than historical terms which preserve the qualitative difference between God and man.

Barkun devotes several chapters to the recent evolution of this hybrid superconspiracy theory, which includes a variant — derived from 1920s pulp fiction with an assist from Tolkien — in which the conspirators are not space aliens but reptilian creatures from Inner Earth who take on human form.

I consider this an ambiguous gift: on the one hand, postmodern tendencies open up spaces for the new perspectives and voices mentioned above; on the other hand, as the social critic Jane Flax notes, a hard - core kind of postmodernity which would postulate the death of history, of the human being and of metaphysics undermines the kind of critical reason that is necessary to counter the «master narrative» constituted by capitalist globalization.

Aliens created humans on this planet just as we are told from all ancient Civilizations around the world even the bible tells us from the book of Enoch, Ezekiel tells us they took him up into space in a ship does God need a ship?

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

12 Even on the assumption of a Vitalism of essentially higher principles of that kind, which raise the organic, as an intrinsically higher level of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same time rejected the not at all absurd supposition that in the generation of new life below the human level what happens is only the extension of the entelechial function of one and the same vital principle to a new position in space and time within inorganic matter.

«When I lie on my back and look up at the Milky Way on a clear night and see the vast distances of space and reflect that these are also vast differences of time as well, when I look at the Grand Canyon and see the strata going down, down, down, through periods of time which the human mind can't comprehend....

In a recent interview with Gary Gutting for the New York Times, Tim Maudlin, professor of philosophy at NYU, rejects arguments based on cosmology that seek to show that human beings have any special place: «No one looking at the vast extent of the universe and the completely random location of homo sapiens within it (in both space and time) could seriously maintain that the whole thing was intentionally created for us.

In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the very imperfection, weakness, error, and even the sin of the empirical institution, to manifest in the world of time and space the abiding reality of God's operation in the event of Christ for human wholeness.

Kenneth Boulding and Henry Clark, Human Values on the Space - ship Earth, National Council of the Churches of Christ, U.S.A. (1966), p. 19.

As the tiny microbe adapting itself into a human space traveler over the billions of years on this planet we have a far greater responsibility to keep this life moving than we would if it was just some supernatural beings universe where the deity already knows everything that is ever going to happen.

But if, on the other hand, we refuse to regard human socialization as anything more than a chance arrangement, a modus vivendi lacking all power of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space of the individual) we find the whole structure of politico - economico - social relations reduced to an arbitrary system of conventional and temporary expedients.

as humans learn more intricate sciences and venture out into space, religion will become a mythology taught to children as «when the world was full of hate» or as a course on «how to start wars»

Third, efficient causation dependably passes on novelties introduced so that human purpose involving vast reaches of time and space may be expressed.

Along with dualistic mythology several developments in scientific thought since the seventeenth century have contributed to the exorcism of mind from nature: first, there is the cosmography of classical (Newtonian) physics picturing our world as composed of inanimate, unconscious bits of «matter» needing only the brute laws of inertia to explain their action; second, the Darwinian theory of evolution with its emphasis on chance, waste and the apparent «impersonality» of natural selection; third, the laws of thermodynamics (and particularly the second law) with the allied cosmological interpretation that our universe is running out of energy available to sustain life, evolution and human consciousness; fourth, the geological and astronomical disclosure of enormous tracts of apparently lifeless space and matter in the universe; fifth, the recent suggestions that life may be reducible to an inanimate chemical basis; and, finally, perhaps most shocking of all, the suspicion that mind may be explained exhaustively in terms of mindless brain chemistry.

The directive I am signing today will refocus America's space program on human exploration and discovery... This time we will not only plant our flag and leave our footprint.

For millions of us earthlings, the pictures of earth from thousands of miles in space give a fresh perspective on our human situation, Archibald MacLeish described it in these beautiful and now - familiar words:

Human beings are adapted to the material circumstances of many of the locations on our planet; we can not survive unsupported in outer space.

«When I lie on my back and look up at the Milky Way on a clear night and see the vast distances of space and reflect that these are also vast differences of time as well, when I look at the Grand Canyon and see the strata going down, down, down, through periods of time which the human mind can't comprehend... it's a feeling of sort of an abstract gratitude that I am alive to appreciate these wonders, when I look down a microscope it's the same feeling, I am grateful to be alive to appreciate these wonders.»

They demonstrate human capacity to transcend the limits of life on the one hand and, on the other, remind us of the transitoriness of human existence within the confinement of space and time.

It is these four together, he says, in their inseparable but distinct inherence in one another, that create a way of dwelling on the earth that creates a space that allows human beings to be at home upon the earth, and that allows being to unveil itself in a particular way, at a particular moment.

While there is no existential god that dispenses grace or justice I believe that the gods of the bible, the «Elohim», were scientists from another world who had reached the technical abilities to travel through space to other planets and clone humans and they did just that on our planet thousands of years ago.