Sentences with phrase «on in a free society»

Not exact matches

Though dated in its cultural references, Greenleaf presents a powerful description of true servant leadership; leadership focused on every person your enterprise touches - employees, customers, and society in general - asking, «Do they, while being served, become healthier, wiser, freer, more autonomous, more likely themselves to become servants?

If this is how the U.S. government is going to operate in a democratic, free - market society, «we might as well put a hammer and sickle on the flag.»

In his talk he shows how cryptocurrencies can pave the way to a free society based on voluntary exchange rather than on coercion and force.

If the federal and state governments come in and slap new regulations and oversight on these companies, it's their own fault for practicing elitist arrogance in an attempt to shape a specific narrative that damages the very fabric of a society where the first amendment to the United States Constitution guarantees the rights of free expression and free speech.

Writing recently in the Wall Street Journal on campus rape accusations, Peter Berkowitz asks, «Where are the professors... who will insist clearly and in public that due process is a fundamental component of American political institutions and culture... indispensable in a free society to the fair administration of justice?

Look at a video series called «Free to Choose» by Milton Friedman on «Utube» and you will see why so many christians believe in self sufficiency and how that really is the key to a functional society.

For instance, inasmuch as the founders» notion of free self - government rests on an essentially Lockean conception of freedom as power outside and prior to truth (however much God or truth imposes an extrinsic obligation to obey, and however reasonable it is to do so in view of future rewards and punishments), then American liberty will eventually erode the moral and cultural foundations of civil society inherited from Protestant Christianity.

It finds its appropriate organ not in a state, but in a Church, that is to say a society which is the embodiment of a purely spiritual tradition and which rests, not on material power, but on the free adhesion of the individual mind.

Such efforts give the lie to what is accurately described as the racist slander that black Americans are incorrigibly incapable of facing the truth about their situation, are perpetually parasitic on the larger society, and have no other strategy than to exploit white guilt in order to continue the free ride that blacks are getting on the wagon that others pull (to use Senator Phil Gramm's ugly image).

So also a university in a free society is devoted in intellectual freedom to the pursuit of the universal, liberating knowledge and wisdom that are objectives of the society; it is on the other hand a teaching institution where men are equipped to direct the affairs of the governmental, legal, cultural, educational and economic institutions of the society.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

Moreover, a properly governed free market is indeed an important form of economic organization, at least in a complex society, and reliance on it would be impossible if the resulting differences in distribution were canceled.

In his chapter on democracy, Sen argues that a democratic polity is important first because freedom is an inherent good, second because it contributes to economic well «being, and third because societies need free political debate to choose what economic «needs» to value.

Every stable society in history has featured a sexual moral code that calls on its members to use their intellect and free will to choose to remain married and care for the next generation.

I have argued that theology and theological education must be conceived as a transformative discursive praxis that critically reflects on the concrete historical — political configurations and theological practices of Christian communities which have engendered and still engender the exclusion and dehumanization of «the others» of free born, educated and propertied men in Western society.

Geographically mobile and deriving prestige, power, and satisfaction from their work, those who wield the most influence in modern societies are, as Robert Rodes has observed, often «very free in adopting measures that undermine the geographical stability and delicate communities on which others depend for practical and emotional support.»

There is no acknowledgment that, in the view of many, a discrimination - free society is one that does not discriminate for or against people on the basis of their race or gender, as quotas certainly do.

next, in order to make identification easier, these subhumans should be required to wear an identification badge on their clothing, say a pink triangle... If society is going to feed these animals they should be put to productive work in their compounds, a cheerful slogan would help to keep up their morale... say» work will make you free»... Finally I disagree with the good pastor regarding the time it would take for this subculture to die out... God gave us brains for a reason... I believe there exists a chemical, zyklon b or some such that would be helpful in this regard...

Similarly a Harvard committee appointed to explore the basis for the reorganization of college teaching was instructed to concentrate on the Objectives of a General Education in a Free Society.

But the fact is that experience has now shown that a healthy free society is unlikely to be built on any base but the biblical tradition - at least it has not been shown that this is possible in the West.»

1) Charities spend their income on necessities, such as food and utilities, which ever - so - slightly re-orients our economy toward recession - resistant products, rather than luxuries 2) Charities spend their money quickly, but on independent schedules, making for a smoother stimulus effect on the economy 3) Charities make purchases tax - free, meaning that $ 1 spent by a charity generates a full $ 1 of private economic activity; furthermore, much of those tax revenues are recovered as income tax on the grocery stores, utility companies, etc. that might not have received that income otherwise 4) Charitable giving is by far the most democratic way to improve society; from birth control to bombers, government assuredly spends money on something you don't like, and charitable giving restores your say - so 5) Charitable donations are tax deductible, meaning you keep those tax dollars in your local community 6) Charitable donations provide the funds necessary for volunteers to serve the needy, thus giving «the average citizen» a chance to meet and interact with the needy, breaking down stereotypes

There are fellowships for ten American students to participate in a three - week seminar in Krakow, Poland, on «The Free Society and Centesimus Annus,» July 3 through 22.

There would be no external standards of what is right and wrong, just and unjust, moral and immoral, by which its results could be judged; there would be no guarantee that, even in the absence of outside intervention, globalization would be a benign process; and there would be no assurance that in a free society, left to itself, we could count on an evolution of moral beliefs to generate values which would continue to underpin the market order.19

Founded in 1992 and run since 2000 by the Ethics and Public Policy Center, the Tertio Millennio Seminar on the Free Society brings two dozen young people from central and eastern Europe together with twelve or so of their American counterparts to explore the principles and prospects of building free and virtuous societFree Society brings two dozen young people from central and eastern Europe together with twelve or so of their American counterparts to explore the principles and prospects of building free and virtuous societfree and virtuous societies.

This view is eloquently stated in the influential Harvard Report of 1945 on General Education in a Free Society.

Quite a few of us have stable relationships, raise healthy well - educated children, are free from addiction, vote, volunteer and donate to support causes that help make this society work, live in harmony with people who are different from us — I could go on, but you may get the idea that most of us do things most people would call good and have neither the inclination nor the time to do abominable things.

«we see [atheists] openly challenging Christians and insulting them on their own blog page» — as if an atheist speaking on a public forum in a free country is unacceptable — as if «challenging a christian,» let alone any view in a free society, is unacceptable — as if a public blog is his

Tubbs has his finger on a central tension in any liberal political order: Because a free society requires morally responsible citizens who won't abuse their liberties, that same society must take serious interest in the development of children.

But here in a free and democratic society, Francis will come, and he will go, and our politics will go on as though he had never visited.

Inherent in Christian understandings of the realities of the human condition and of what personhood might be if it were set free to flourish, and in Christian understandings of society and church, is a strong stress on human sociality and an equally strong resistance to the ways in which individualistic views of personhood erode or deny sociality.

There are important values on each side of the generation gap — values which need to be brought together to help persons achieve a full life in a free society.

According to John Locke, the only reliable tie of obedience the old folks will have on his kids in a free society is money — especially the uncertain prospect of inheritance.

Jesus had a social program which «sought to rebuild a society upwards from its grass roots, but on principles of religious and economic egalitarianism» made concrete in «the combination of free healing and common eating» which «negated alike and at once the hierarchial and patronal normalcies of Jewish religion and Roman power.»

But finally the ministers who, as Lyman Beecher said, were «chosen by the people who have been educated as free men,» and were «dependent on them for patronage and support, «88 achieved such status as their reputation for personal piety, character, and ability made possible in the society in which they lived.

To get advice on first steps to take and how to maintain a gluten - free diet you can also approach the coeliac society in your country that may be able to provide relevant information.

For ICD, the Polish Society is organising the Gluten Free expo on 15 and 16 May, 2 days of gluten free fest in WarFree expo on 15 and 16 May, 2 days of gluten free fest in Warfree fest in Warsaw!

Wasa Gluten Free crispbread crackers are produced at the Wasa bakery in Celle, Germany, on a dedicated gluten free production line and are certified by the Celiac Society of Sweden as gluten free produFree crispbread crackers are produced at the Wasa bakery in Celle, Germany, on a dedicated gluten free production line and are certified by the Celiac Society of Sweden as gluten free produfree production line and are certified by the Celiac Society of Sweden as gluten free produfree products.

Infants in these societies are typically breastfed on demand, held close to a parent nearly all the time, are responded to immediately when they cry, birth is a natural event free of interventions (and babies are immediately given to mom post-birth), and infants sleep close to their caregivers.

A frequent speaker on parenting topics and an advocate for free, unstructured play in homes and schools, she has a special passion for nonprofits; before turning to writing full - time, she worked for The Nature Conservancy, Audubon Society, Hudson River Sloop Clearwater, and many others.

Read The Sunday Times article: https://www.thetimes.co.uk/edition/news/education-secretary-damian-hinds-i-will-make-arts-degrees-cheaper-3fxmng2hz Read Humanists UK's briefings on the 50 % cap: Religious lobbying on the 50 % cap - https://humanism.org.uk/wp-content/uploads/2016-11-17-BHA-briefing-Religious-lobbying-on-50-per-cent-cap.pdf 50 % cap on religious selection in free schools - https://humanism.org.uk/wp-content/uploads/FINAL-Briefing-on-50-religious-selection-cap.pdf At Humanists UK, we advance free thinking and promote humanism to create a tolerant society where rational thinking and kindness prevail.

The New Patriotic Party (NPP) in Ghana believes in the principles that democratic societies provide individuals with the best conditions for political liberty, personal freedom, equality of opportunity and economic development under the rule of law; and therefore being committed to advancing the social and political values on which democratic societies are founded, including the basic personal freedoms and human rights, as defined in the Universal Declaration of Human Rights; in particular, the right of free speech, organization, assembly and non-violent dissent; the right to free elections and the freedom to organize effective parliamentary opposition to government; the right to a free and independent media; the right to religious belief; equality before the law; and individual opportunity and prosperity.

On Wednesday night in Tree Square in Benghazi, we witnessed crowds expressing heartfelt disappointment with their own society, shouting slogans like, «Free Libya, Terrorists out!»

BHA Chief Executive Andrew Copson commented, «This completely ridiculous ruling represents a further encroachment on free speech in our society, tantamount to a reintroduction of blasphemy laws by the back door.

So I say bring it on, come from all four corners of the Earth and lets together build a better society, an inclusive society, a free society where we don't suffer apoplexy at the sight of a burka or niqab, where the colour of your skin means nothing more than a reminder of the accidental random allocation of your birthplace on this planet.We all need to learn a lot more about the history of this nation and some of the very very cruel things that it has done in the name of Empire, and before (and is still doing in the name of Capitalism thinly veiled as national security).

The violence that preempted the talk of a prominent alt - right speaker on University of California Berkeley's campus has set off a debate over the role of free speech in American society.

In an address to the conservative Federalist Society, Supreme Court Justice Samuel Alito defended his stance on the issue by arguing, «Surely the idea that the First Amendment protects only certain privileged voices should be disturbing to anybody who believes in free speech.&raquIn an address to the conservative Federalist Society, Supreme Court Justice Samuel Alito defended his stance on the issue by arguing, «Surely the idea that the First Amendment protects only certain privileged voices should be disturbing to anybody who believes in free speech.&raquin free speech.»

Fraga surrounded himself with a younger team and focused his speeches on the risks of socialism, such as the creation of dependent societies, which, through their support of welfare and subsidies, weakened values such as work, responsibility and merit; in turn, societies would become less competitive and free.

«We call on the various Civil Society Organizations (CSOs), National Peace Council, the CODEO and the international community «to take steps to reverse these disturbing trends so that we can have proper free and fair elections in the future since free and fair elections for 7th December 2016 have escaped us.»

He therefore called on Nigerians to join hands in keeping the society free from any act capable of undermining the existing peace, integrity of police or tarnishing their competence in fighting against anti-human behaviours in the state.

«If things remain as they are - without dialogue between the electoral commission and political parties over the electoral process, as well as between the commission and civil society and the international community - and elections go on as planned, the result could be violence,» Jerome Bonso, chairman of the National League for Free and Fair Elections, told IRIN in Kinshasa.