Hubbard is echoing Edward J. Carnell, his predecessor as president of Fuller Seminary, whose book The Case for Orthodox Theology is perhaps the classic statement
on modern evangelicalism:
Though he's not as well known as some other evangelists of his era, the legacy of Smith Wigglesworth has had a major influence
on modern Evangelicalism.
Not exact matches
I've been reading the monastics recently, and it strikes me that while much of
modern evangelicalism echoes their teachings
on self - control and self - denial when it comes to sexuality, we tend to gloss over a lot what this great cloud of monastic witnesses has to say about self - control and self - denial in other areas of life — like materialism, food, relationships, and hospitality.
It's a little bit like
modern evangelicalism hitting
on catholicism.
Modern American
evangelicalism emerged in the late 19th century, built around biblical literalism and an emphasis
on human sin and redemption.
The former pastors of (unrelated) churches called Mars Hill are two of the most polarizing and controversial figures in
modern evangelicalism, both
on different ends of the theological spectrum.
However far the
modern ecumenical movement may have strayed from its founding purpose, it was born
on the mission field, and
evangelicalism was its midwife.