Sentences with phrase «on modern human»

Information and resources about corporate social responsibility: its impact on modern Human Resources and employment trends.

Feb. 11, 2016 — The first study that directly compares Neanderthal DNA in the genomes of a significant population of adults of European ancestry with their clinical records confirms that this archaic genetic legacy has a subtle but significant impact on modern human biology.

We also show that genes involved in skeletal morphology have changed more than expected on the Neandertal evolutionary lineage whereas genes involved in pigmentation and behavior have changed more on the modern human lineage.

In one of the first studies to directly compare the medical records of a large number of adults with their Neanderthal - derived DNA, researchers have confirmed that Neandertal genes have a subtle but significant impact on modern human biology.

The scientists discovered that this archaic genetic legacy has had a subtle but significant impact on modern human biology, they said.

At the Natural History Museum in London, for example, Chris Stringer, an expert on modern human origins, continues to lean toward a terrestrial migration route out of Africa.

More recently, a report by Kevin N. Laland of the University of St. Andrews in Scotland and his colleagues in Nature Reviews Genetics, building on an earlier proposal by Robert Boyd of the University of California, Los Angeles, and Peter J. Richerson of U.C. Davis, argued that human culture, defined as any learned behavior, including technology, has been the dominant natural selection force on modern humans.

The methods used to conduct studies on modern humans crafting ancient tools was limited until recently by brain imaging technology.

Not exact matches

After several years of research, in 2011 De Brouwer launched Scanadu, a start - up he believes can be instrumental in solving one of modern health care's major flaws: that humans rely too heavily on the expertise of doctors and not nearly enough on data.

For instance, recent research on the sleep habits of hunter gatherer bands living much like our long - ago ancestors did found modern humans actually don't get much less sleep than our tribal forebears.

LeadGenius uses a unique combination of the most modern data science technology and skilled human researchers working in concert with each other on client - defined B2B marketing and sales data projects.

Each chapter comes with a lengthy rumination on the different ways humans prepare food, and how, in Pollan's view, those age - old methods have been corrupted by the modern, corporate food chain.

No matter how big or complicated modern business may get, video can preserve our connections on a human scale

«The dialogue of robos vs. humans or old vs. new really misses the richness of what's going on, which is an entire industry re-inventing itself to be more modern, more in line with what investors want to pay for, and to be more in line with the consumer experiences of today.»

High - end Xerox machines — essentially, complex paper - processing computers — became symbols of modern technology, sometimes getting the upper hand on hapless humans.

Platinum is among the rarest precious metals on the planet and the modern needs of the human race dictates that its value will only increase over time.

«Human trafficking is a modern form of slavery taking place in every state across the country,» said Kevin Burch, co-chairman of TMAF and president of Jet Express, Inc. «With 3.5 million professional truck drivers on America's roads, the industry and truck drivers are in a valuable position to help identify and report possible human trafficking cHuman trafficking is a modern form of slavery taking place in every state across the country,» said Kevin Burch, co-chairman of TMAF and president of Jet Express, Inc. «With 3.5 million professional truck drivers on America's roads, the industry and truck drivers are in a valuable position to help identify and report possible human trafficking chuman trafficking cases.

Eve Tushnet has written beautifully on a vision of friendship for gay Catholics, encouraging them to recover a fundamental aspect of the Catholic tradition of human ecology that has been missing in modern times.

The modern project of controlling nature is founded on the belief that technological innovation improves the human condition and should be encouraged rather than controlled.

«A new finding has cast doubt on the theory that ancestors of modern humans interbred with Neanderthals over thousands of years.

The report is essentially a diagnostic tool to assess every country's efforts on fighting human trafficking, or more accurately, modern day slavery.

There's Arkansas, bounty hunters, snakes real, human, and symbolic, being rescued from a snake pit by a very errant knight, a display of the gratuitous slaughter that comes when you take the law in your own hands, a deep commentary on place, displacement, the state of nature, and the techno - forces of the modern world and modern government, solidly American thoughts on law, property, justice, and keeping your word, and so forth and so on.

It doesn't matter to me whether this is «correct» exegesis — either the Bible finds some way of adapting to the modern notions of morality, or it gets left by the wayside on the ever growing dung - heap of rejected holy texts of human history — in my opinion, that's the historical moment we are currently faced with.

Since modern humans, according to the known fossil record, have been on this planet for roughly 30,000 years!

Catholics and Moderns, on the other hand, agree that every human being is unique and irreplaceable.

In any event, the actual answer to your query will be lost on you, but apes and humans had a common ancestor that was indeed more like modern apes in many ways (especially with respect to cognitive development), but identical to no modern species.

YOU:: Shld the modern world ignore the new knowledge that's available to us on the subject of human sexuality?

Since it is at a minimum passé to speak of God publicly, there are those who try to make the Decalogue more palatable to modern sensibilities by lopping off those Commandments directly referring to God, concentrating instead on the ones that govern human relations more generally.

Shld the modern world ignore the new knowledge that's available to us on the subject of human sexuality?

Building on but moving beyond psychological understandings of guilt, and excavating the reality of wrong «being that underlies our wrong» doing, Pieper brings the wisdom tradition of Plato, Augustine, and Aquinas into conversation with moderns, both Christian and anti-Christian, who try to make sense of sin and evil in the human condition.

On the Crusades — «not the proudest moment in Christian history but nor were they the childish caricature of modern Western guilt and certainly not that of contemporary Muslim paranoia» — he goes into some detail to describe not only the background and the geopolitical state of things, but also the realities of human behaviour, both good and bad.

Many outside the church view us as modern day Puritans — social control freaks who want to impose our morality on them and to oppress people by running roughshod over human rights.

Vatican II's Pastoral Constitution on the Church in the Modern World explicitly disapproved of mutilation and torture as offensive to human dignity.

Much of the discussion of the first directive has concentrated on the issue of non-violence, but it also says that «the lives of animals and plants... deserve protection, preservation and care».18 The church's record on this issue has been subject to criticism, and certainly modern European society has tended to exploit the natural world and to emphasize the gap between human and other forms of life.

It is instructive to see how deeply Gregory intuited much of the interpersonal analysis that was later to be developed in the modern behaviorist tradition of vector analysis by G. Homans, R. Carson, T. Leary, J. Thibaut, and H. Kelley.17 According to this modern behaviorist analysis, human interaction patterns can be graphed on the vectors of two poles: a horizontal emotive axis that registers resistance versus affection, and a vertical pole that registers superordination and subordination, or relative power or influence in relationships.

Concentrated on Christ, theology becomes the modern discourse that unifies all human learning.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

To speak about God the Holy Trinity in the midst of the modern world, we have to speak also, in part at least, about human philosophical knowledge of God, about God's simplicity, eternity, immutability, infinity, and so on.

Published on Jan 15, 2013 Over 60,000 years ago, the first modern humans — people physically identical to us today — left their African homeland and entered Europe, then a bleak and inhospitable continent in the grip of the Ice Age.

Modern moral and political thought has often focused on the question of human rights: What rights, if any, belong to all human individuals solely because they are human?

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

When Bertrand Russell stated at Columbia University in 1950 that Christian love or compassion was the thing most needed by modern humans, he moved revealingly close to declaring intellectual bankruptcy on his and many others» behalf.

So a magical all - powerful being living in some fantasy world in the clouds created the earth, placed a modern day man and woman on the earth from whom all humans are modeled in a fantastical garden 4.5 billion years ago, allows «good» people to live in a cloud kingdom where everyone who has ever died lives (like a Florida retirement community in the sky), and sends «bad» people to a fiery pit of despair for all eternity.

Some modern theologians, relying on insights and suggestions from human development studies, have tried to describe a kind of total human process that goes on in and during the experience of death.

In the West, human freedom has not, of course, always been understood in terms of individual autonomy (cf. the thought of St. Augustine and John Calvin on this point); and there is some evidence that the modern individualistic understanding of freedom is fundamentally responsible for some of our present cultural difficulties.

Many persons today accept a holistic view of the human person not on biblical grounds but on modern scientific, biological, psychological grounds.

Maybe modern science is wrong and the world really is only 6,000 years old... maybe God created primates to turn into humans, and the first to become man was Adam... maybe the Big Bang theory was God on the first day creating the heavens and the universe... the fact is, I don't know.

I don't consider myself «postmodern» or «emerging» but most of the postmodern / emerging philosophy and theology I have read is a reaction against a modern philosophy and theology which overemphasized «the many» (the human ability to figure things out on our own), and as a result, is not too humanistic, but is almost excessively spiritual.

On numerous occasions the Roman Catholic philosopher Yves Simon spoke of the need in our modern world to maintain both the Augustinian and Thomistic streams of the common tradition in the midst of a society that sees in authority only a sign of human failure.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.