Sentences with phrase «on new traditions»

Try to focus on new traditions that you and your children can enjoy together, while still allowing the children to talk about the «good old days.»

I am so excited for this new little baby to join our family and to continue on our new tradition of being a babywearing family.

Not exact matches

Perth's five - star Duxton Hotel is focusing on tradition and affordability in its new Firewater Grille Restaurant.

«In fact, more than a quarter of U.S. international travelers consider themselves «sophisticated explorers» for whom «exploring new cultures and their traditions while on vacation» is their top travel motivation.»

The music - streaming company is expected to forgo IPO traditions like underwriters and a lock - up period when it lists on the New York Stock Exchange under the ticker name SPOT.

For the first time ever, Pringles is looking to become part of your holiday tradition, rolling out 8 new flavors based on traditional Turkey Day foods.

As is tradition on this blog, each year I publish a list of Alberta MLAs that I will be watching closely in the new year.

Some blame the lack of a catalogue - buying tradition in Canada, but demand clearly goes unfulfilled here: Four in 10 dollars spent online goes abroad, meaning a large portion of spending isn't going back into the Canadian economy, at a time when the retail industry is on rocky footing and facing new competition from foreign rivals such as Target Corp..

Since having our son, my husband and I have started a new tradition of «date night in» on Saturdays.

Jeffrey Rosen, in this great tradition, thinks in THE NEW REPUBLIC that the Court will probably overturn the DOMA on grounds of federalism limiting the power of Congress.

Jeffrey Rosen, in this great tradition, thinks in THE NEW REPUBLIC that the Court will probably overturn the DOMA on grounds of federalism....

The lives of the saints do not present us with a new theory of virtue, but a new way of teaching, a new strategy that builds on the tradition of examples, but enriches it by unfolding a pattern of holiness over the course of a lifetime.

Searching for peace, renewal and balance Catherine Larner reports on new approaches to an ancient tradition.

Fundamentalist Mormons say the apostles who'd been called by Taylor to perpetuate plural marriages later called new men to carry on the tradition.

Understanding this new perspective on church is as difficult today as it was in the days of Jesus for Jews to understand a different perspective on Sabbath, but the basic principles seem to be the same: Church, just like Sabbath, is not supposed to be a bunch of human traditions which have become legalistic laws by which to judge one another's spiritual maturity.

And, on the other hand, since the Wesleyan tradition is working on a fundamentally different axis, it is more easily able to adapt to a new intellectual context.

Last week in New York, the St. John's Center for Law and Religion launched the Tradition Project, a three - year research program on the place of tradition in contemporTradition Project, a three - year research program on the place of tradition in contemportradition in contemporary life.

A brand - new take on the age old Jesse Tree Advent tradition for adults — to give to adults, to give the greatest gift this Christmas.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

Firstly this new synthesis can not be based on a philosophy that in an a priori fashion excludes the possibility of Revelation or is in any way systemically opposed to the given facts of Scripture and Tradition.

Similarly, those who build on traditions typically do so by adjusting traditional teachings to new findings in history and the sciences.

A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life.»

At the same time, when proposing an alternate understanding, we must never accuse those who believe in the traditional view of believing in «Scripture plus tradition» while we believe in «the Bible alone» for even a «new view» is based in some way on previous traditions, and as soon as it is taught, becomes a tradition itself.

My great grandfather was a Baptist minister and on New Year's Day, so runs the family tradition, he used to call on all the members of his parish, and at every house, according to the hospitable custom of the time, he took his whiskey, until at night, happily mellow, he returned home amid the benedictions of his flock.

On Thursday evening, October 20, Stanford Law Professor Michael McConnell (left) will deliver a lecture, «Tradition and the Constitution,» to inaugurate the Tradition Project, a new research initiative of the St. John's University Center for Law and Religion.

Second, if the church is attentive to the New Testament, Justin Martyr and Hippolytus, the Eastern church, the Western catholic tradition, the Anglican tradition, the Lutheran tradition, the Calvinist intent (and practice, if not in Geneva then in places like John Robinson's Leiden), the Wesleyan intent and that of the early Methodists, then its worship on every festival of the resurrection — that is, on every Sunday — will include both Word and Supper, not one or the other.

If the characteristic mark of hermeneutical theology is its interpretive stance, especially in regard to texts — both the classic text of the Judeo - Christian tradition (the Hebrew Scriptures and the New Testament) and the exemplary theologies that build on the classic text — then heuristic theology is also interpretive, for it claims that its successful unconventional metaphors are not only in continuity with the paradigmatic events and their significance expressed in this classic text but are also appropriate expressions of these matters for the present time.

Suddenly, reporters and plenty of others who've tuned into the wildly popular «Two and Half Men» want to know about the Seventh - day Day Adventist tradition, which Jones says in the online video he has recently joined, connecting his conversion to his new outlook on the show.

Tradition rests safely on the consensus of centuries, while new ideas wobble unsteadily.

We have also become aware that the anthropocentrism that characterizes much of the Judeo - Christian tradition has often fed a sensibility insensitive to our proper place in the universe.2 The ecological crisis, epitomized in the possibility of a nuclear holocaust, has brought home to many the need for a new mode of consciousness on the part of human beings, for what Rosemary Ruether calls a «conversion» to the earth, a cosmocentric sensibility (Ruether, 89).3

With the new translation of the Mass bringing out the original emphasis on the concept of sacrifice more faithfully Fr Mark Vickers, using some ideas from Edward Holloway's New Synthesis, shows the meaning of the idea in the Judaeo - Christian traditinew translation of the Mass bringing out the original emphasis on the concept of sacrifice more faithfully Fr Mark Vickers, using some ideas from Edward Holloway's New Synthesis, shows the meaning of the idea in the Judaeo - Christian traditiNew Synthesis, shows the meaning of the idea in the Judaeo - Christian tradition.

It goes on to highlight «the difficulty of bringing together the perception of challenge with a new thinking (not just socio - economic) that could better describe, in a Christian fashion, the congruence of new facts with the language and syntheses already given by the tradition -LSB-...] Decisive is the recognition, whether positive or negative, of technology.

Curiously, the religious dimension of the new global society may draw on some of the long - neglected elements in the biblical tradition itself.

It can be seen from the above that there are real differences between the synoptic tradition on the one hand and the remainder of the New Testament on the other, as far as the usage of Kingdom of God is concerned.

Many congregations within the SBC still practice closed communion and insist on re «baptizing new members who come from non «Baptist traditions.

In his book on Whitehead, Process Philosophy, and Education, Robert Brumbaugh takes up the Whiteheadian challenge and in so doing sees himself working «in the tradition of Platonic metaphysics that includes the new emphasis on the concrete introduced by process thought» (WPP 2).

Now that I am back home in New York, I try not to insist on a particular human lifestyle or language or tradition, all of which can go rotten as they become useless or out - of - date.

But it has centered primarily on the Anglican, Orthodox, and Roman Catholic traditions, and this new volume reminds us of the neglected riches of Reformed Calvinist spirituality.

A year and a half ago, Fifth Avenue Presbyterian Church in New York began a program of adult education, offering classes on topics as demanding and varied as «The Nature of God the Father» and «Renaissance and Reformation: The Formation of the Protestant Tradition.»

Anyone who doubts this ought to reread that brilliant, genreconscious postmodernist (not existentialist) Soren Kierkegaard on sin, grace and the decentered Christian self Even the otherwise happy recovery of the traditions of Christian spirituality in our day are also in danger of becoming further fine - tuning, further new peak experiences for the omnivorously consuming modem self.

Embroidering on the past: Many communities wish to use the historical style of their building or the traditions it represents as the inspiration for a new design.

Since the Syriac fathers see the old order of sacrifices as having lost its former value, it is curious how firmly both Aphrahat and Ephrem held a tradition which is strange to the New Testament, namely, that Christ as High Priest «according to the order of Melchizedek», actually received the Aaronic priesthood by unbroken succession of imposition of hands through John the Baptist, who was of priestly family; when the former priesthood was repudiated, the power continued in Christ and he passed it on to the Apostles.

The idea that society could be based on a mere coagulation of individual interests, that the pursuit of private vice could result in public virtue, was a radically new idea in the 17th and 18th centuries and one that did not sit well with other still powerful traditions.

This oral tradition was supposed to have been inspired on Mt. Sinai together with the written law, though it often actually adjusted the requirements of the ancient laws to new circumstances and customs by rather free interpretations.

When any ongoing group — like the «Children of Aging Parents» group — is listed regularly on the church calendar, the group will become a tradition, albeit a new one.

Recently, several important studies have appeared that, in addition to contributing historical evidence on Puritanism, also offer some interesting new ways of thinking about the theoretical assumptions concerning religion and ideology in the Weberian tradition.

What they can do is to interpret it in the light of the present forces impinging on their lives so that the new pattern of life may be continuous with their cultural tradition.

Any society in history will need structures which balance enhancement of freedom and self - determination with checks on it by long - established legal and moral traditions of keeping power in the service of order and mutual responsibility, as well as creation of new structures of public morality.

Subsequently, the Scriptures and tradition become the constraining informational sources on which members of the Church rely in order to situate themselves in the presence of the promising mystery that gave new life to the disciples after the death of Jesus.

It also depends on the willingness of those within the evangelical church to reassess and reinterpret their cherished ethical positions in dialogue with fellow evangelicals whose differing theological traditions push them in new directions.