Sentences with phrase «on radical change»

This major exhibition focuses for the first time on this radical change of direction in the artist's career.

It focuses on the radical change of direction in the artist's career between 1930 — 1969, 50 key paintings and sculptural reliefs show how Pasmore reinvented himself as one of Britain's foremost exponents of British abstract art, having previously been known as one of its leading figurative artists.

This disastrous misinformation is based on the radical change in government dietary policy promulgated by Ancel Keys, a scientist who rose to become a leading authority on heart disease, cholesterol and saturated fats in the 1950s.

And yesterday, David Cameron became the true heir to Blair when he declared that the public sector had no right to a monopoly on the provision of public services» - «Cameron bets all on radical change», for the Scotsman

When a CEO's vision depends on radical change in the company's strategy, it's a judgment call whether to keep most of the employees.

A youth baseball coach myself, I had been researching and reporting on radical changes to the sport at the youth level.

On the other hand, it's not worth it to Heastie to demand a vote on radical changes to something as sacred as education if it means the loss of his speakership.

At this moment in world history we might think it important to determine the rate of energy flux in any habitat before we embark on radical changes in its character.

The CEO of the previously troubled AET reflects on the radical changes that saved the failing trust from insolvency

Accordingly we should adopt strategies to reduce carbon but not «bet» on radical changes that would subvert our economy or our lifestyles.

They reflect on the radical changes affecting modern China.

Not exact matches

You'd think that even in these crazy times of radical change most people would have learned to stick with what has worked for them — at least until it doesn't work any longer — and also to hang on to the advisors, the tools and the techniques that got them to where they are.

And, these days, with radical change and ongoing disruption a constant part of every business, the most valuable people in any company are the ones you can count on in a crisis or a crunch — the «go - to» guys and girls.

Though much of the attention paid to the Affordable Care Act has been focused on health insurance exchanges, the new law actually does something radical: It changes the underlying business model of all of health care.

Some of their images remained on the walls for months, ghostly reminders of the human costs of radical change.

On the call Citigroup's Wendy Nicholson said, «It strikes me that you guys are so totally screwed up in so many ways, the change has to be radical.»

Sachs speaks to corporate, institutional and conference audiences around the world, guiding them on how to break patterns and make new connections to create powerful, meaningful and radical change.

People generally dislike change, so whether it's your employees or investors make sure these people are on board with your plan to implement radical, disruptive changes.

We're on the cusp of some radical changes in how and where we'll be working — driven largely by the introduction of new players and suppliers, new business models, new automation technologies and new connectivity tools.

Quoted on CNET, analyst Bob O'Donnell said, «While some consumers appreciate the new form factors and touch capabilities of Windows 8, the radical changes to the [user interface], removal of the familiar Start button, and the costs associated with touch have made PCs a less attractive alternative to dedicated tablets and other competitive devices.»

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

If you want to convince people you are not on a mission to destroy Bitcoin you need to clean up your Milly Bitcoin act with radical changes.

So traders can go back to their trading keeping this in mind and not buy in any media nonsense that has been going on or change their trading strategies in any radical way.

The Saudi kingdom seems to be on a path of radical change, broadening options for women and opening to new sectors, but a ruling - family schism could derail the effort.

Sullivan, on the other hand, insists that his homosexuality is a matter of great public moment, and demands a radical change in centuries of family law to accommodate same - sex «marriage.»

She contrasts the unbridled, «passionate» French approach to change, with its apocalyptic reliance on violence and political assassination, with the «compassionate» approach of the American Revolution, with its uses of persuasion and legal mechanisms to achieve radical ends.

Marsh demonstrates how Bonhoeffer's original liberalism, nurtured in the University of Berlin seminars of Adolf von Harnack (also the Bonhoeffers» immediate neighbor in the tony Berlin suburb of Grunewald), was reversed by Barth's radical transcendentalism, further altered by his identification with the marginalized and by his respect for the ethical rigor of the Sermon on the Mount, and then reemerged, thoroughly changed, in the prison letters.

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

While I wouldn't want to judge on the basis of one incident, Jesus clearly implies a time limit for waiting for fruit to change before taking radical action.

Although as an analyst she was radical for her times in her feminist views, she lacked the explicit emphasis of radical feminist therapists today on the therapeutic necessity of empowering people in therapy to change the social - political causes of their personal problems.

This is the question whether what happened at the first Easter was an objective event in the external world or whether it was simply a change of mind, radical and dramatic but not necessarily sudden, on the part of the disciples.

On a deeper level, the sudden and dizzying changes taking place in the American economy, combined with the even more bewildering changes brought by the end of the cold war, foster radical social movements of every description.

Jesus didn't teach on changing the world by taking over the government; He taught on changing the world by showing radical, sacrificial, merciful love (turning the other cheek, going the extra mile, giving everything we have to the poor and following Him and His ways).

For tribals, in the face of radical change or threat of change, issues related to preservation of their identity and space on the one hand, and dealing with the new world - view on the other, were vital to their sustained and meaningful continuance.

If it does not stay at that point, merely marking time, and if on the other hand there does not occur a radical change in the despairer so that he gets on the right path to faith, then such despair will either potentiate itself to a higher form and continue to be introversion, or it breaks through to the outside and demolishes the outward disguise under which the despairing man has been living in his incognito.

I believe that if we, as followers of Jesus, are truly going to be living radical, missional lives of purpose, protecting the planet, healing the abused, giving water to the thirsty, feeding the starving, inventing new and better ways of doing things, and leading the way for global change, then every year we should see more and more Christians on this list.

As Arminian doctrine or Arminian attitudes spread among many of the popular revivalists, the stress was on a change of will rather than a radical rebirth, on man's capacity to reform himself rather than the need for death to self and new birth in Christ.

He believes that Jesus taught a humble, radical lifestyle that changes hearts and minds on the ground — not in law courts or legislative bodies.

The political changes, along with ethnic conflict and the presence of radical Islam, bumped Turkey from No. 45 to No. 37 on the World Watch List this year.

The Christian proclamation seeks to state clearly and decisively that in Christ God has made himself known to us as one who loves us so unconditionally that his love calls for radical behavior change on our part.

For my part, I have become quite suspicious of the kind of «word» where somebody gives instruction to go and sell your house or get a different job or go on the mission field or make some radical life change.

Although in the pre-human stages of evolution the gradual growth of consciousness in animals (see Section 2, below) does not appear to have had any appreciable effect on the course or speed of their zoological evolution, from the time of Man the evolutionary mechanism undergoes a radical change.

After 1968, there were also changes to the Churches» Commission on International Affairs, which now came to express a radical Third World perspective, often non-aligned or «anti-Western» on international issues and with a pacifist tendency.

One of the most radical and important ideas in the book is that on Calvary, nothing changed but everything was revealed (p. 200).

Change, to keep the church alive in the 21st century (in the UK at least where churchgoing is about as normal as ferret juggling) needs to be far, far more radical than that, and based on an assessment of what real people's real needs are, rather than a thirst for novelty.

They involve new laws and policies, radical changes in mentalities and lifestyles, codes of conduct for businesses and institutions, changes in the content of curricula and textbooks, new norms and decision - making methods in politics, health care and education systems, new strategic priorities for international cooperation, radically new approaches to development, fundamental transformation of democratic principles and mechanisms - a new social ethos imposed on all.

Many of those people had a radical change of heart and mind, however, when they or their spouse, parent or child ended up dying in the hospital on a Sunday.

Very often, emphasis on reconciliation has in effect meant a way of maintaining the status quo against necessary radical changes.

The revolutionary social, economic, and intellectual developments in post-Civil War America stimulated within Protestantism attempts to develop a new prophetic ministry which would exercise critical judgment on the injustices which accompanied the radical changes of the period and would point the way to a new application of the gospel to the social needs of the time.

John Gardner's «Common Cause» operates on this premise, although the changes he seeks are toward the liberal rather than the radical side.